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A lot has been written about the intriguing prophecy of the three days of darkness but one needs to sift through them carefully lest one succumbs to exaggerated and sensational ideas and, more importantly, to serious doctrinal errors. And with regard to this subject, separating the chaff from the wheat is indeed a daunting task. What does the Catholic Church say regarding prophecies? So in order to start on the right footing, it would be wise and salutary to inform ourselves with what the Church has to say about this topic. For our enlightenment, let us refer to the Catholic Encyclopedia for some guidelines regarding prophecies. The following explanations were taken verbatim from the New Advent website:1
Exercise prudence in one’s discernment The Church considers the Apocalypse as Divinely inspired and remains to be the last prophetic work She acknowledges as such. Though the prophetic spirit continued through the centuries, the Church has never promoted any other prophetic work even as she proclaimed countless saints who were gifted with prophesy. The Church prudently gives ample latitude as to the acceptance or rejection of particular or private prophecies based on evidence for or against them. The Catholic faithful’s attitude should be that of prudence and balance always being careful and slow in accepting or rejecting them especially when they come from trustworthy sources and do not contradict Catholic doctrine and morals. How do they measure up? Veracity or accuracy of their fulfillment remains to be the litmus test to which all prophecies are to be judged. The character of these prophecies covers a wide gamut ranging from pious anticipations of Providence; to events in the lives of saints; to the fate of nations; to the popes and the papacy; and to apocalyptic catastrophes leading to the end of the world. They may sometimes be realized in part and in part may even run contrary to events. Due to the conditional nature of some of them, they may or may not be fulfilled. Prophecies regarding the “latter times” The common and outstanding character among latter day prophecies seems to be the foreboding of a terrible destruction of the world due to an unrepentant mankind, the resurgence of the Church, and the conversion of the world. E.H. Thompson keenly pointed out in his “Life of Anna Maria Taigi” (chapter 18) that the revelations have the following features: "First they all point to some terrible convulsion, to a revolution springing from most deep-rooted impiety, consisting in a formal opposition to God and His truth, and resulting in the most formidable persecution to which the Church has ever been subject. Secondly, they all promise for the Church a victory more splendid than she has ever achieved here below.” The Fatima prophecies fit exactly into this category when Our Lady spoke of a terrible chastisement if men do not repent and amend their lives but she also gave hope by promising that in the end Her Immaculate Heart will triumph. The three days of darkness In Scriptures, we find many references to days of darkness, the most familiar perhaps being the ninth plague that fell upon Pharaoh and the Egyptians during the time of Moses: But the Lord said to Moses: Extend your hand toward heaven. And may there be darkness upon the land of Egypt, so dense that it may be felt. And Moses extended his hand toward heaven. And a horrible darkness occurred in all the land of Egypt for three days. No one saw his brother, nor moved himself from the place where he was. But wherever the sons of Israel lived, there was light. (Exodus 10:21-23) The prophet Isaiah also spoke of a day of darkness: Behold, the day of the Lord shall come, a cruel day, and full of indignation, and of wrath, and fury, to lay the land desolate, and to destroy the sinners thereof out of it. For the stars of heaven, and their brightness shall not display their light: the sun shall be darkened in his rising, and the moon shall not shine with her light. And I will visit the evils of the world, and against the wicked for their iniquity: and I will make the pride of infidels to cease, and will bring down the arrogancy of the mighty. (Isaiah 13: 9-11) From the New Testament, we also learn that a cloak of darkness enveloped the world when Our Lord died on Calvary as was recorded by the Evangelists: Then from the sixth hour, there was darkness over the entire earth, until the ninth hour. (Mt 27:45). And when the sixth hour came, there was darkness throughout all the earth, until the ninth hour. (Mk 15:33). But it was almost the sixth hour, and there was darkness in the entire earth, until the ninth hour. (Lk 23:44). So as not to belabor the point, it suffices to say that there are several more scriptural texts referring to days of darkness and that there is solid ground upon which later prophecies, symbolic or otherwise, were based. Modern day prophecies Of the more recent revelations about these days of darkness, we will mention only two: those of Blessed Anna-Maria Taigi and Venerable Elizabeth Canori-Mora.
Though an ordinary housewife and mother, Blessed Anna-Maria Taigi led an exemplary spiritual and Christian life that gained her the reputation as one of the greatest saints of all time. She experienced frequent ecstasies, performed miraculous cures, read hearts, foretold deaths, and predicted the coming of future events. She foretold the first two world wars that wreaked havoc in the twentieth century. Eighteen years after her death, her body remained supple and incorrupt. Amid praises, Pope Benedict XV beatified her on May 20, 1920. The following is her revelation about three days of darkness: 2
Blessed Elizabeth Canori Mora3 was born in 1774 and lived in Italy until her saintly death in 1825. Thanks to her confessor, her revelations were preserved in hundreds of pages of her own writings. Today, the Trinitarian Fathers at San Carlino, Rome hold her manuscripts for safekeeping in their archives. These writings were meticulously examined at length as a safeguard against doctrinal errors when Pope Blessed Pius IX authorized Elizabeth Canori Mora’s cause for canonization to proceed. The ecclesiastical censor commissioned by the Holy See released his official judgment on November 5, 1900. It stated “there is nothing against faith and good customs, and no doctrinal innovation or deviation was found.” Elizabeth Canori Mora was beatified in 1994. Some of her prophecies are as follows:
Relevance in our days It is clear from the above two revelations that God had forewarned mankind of a great and terrible chastisement. Perhaps they seem far-fetched and severe, but in face of so much impiety; blasphemy; desecration; corruption and immorality pervasive in our times, it wouldn’t be superfluous to surmise that the world indeed deserves such grave punishments. Unfortunately, man has progressively slid down the slippery slope of pride and arrogance and has gone from worse to worst! More importantly it is crucial to note that Our Lady of Fatima echoed the same sentiments when she warned us at Fatima in 1917, thus giving support to these two previous prophecies. Message of hope A striking similarity, however, occurs between Our Lady’s message of hope regarding the triumph of Her Immaculate Heart and the two above prophecies. Venerable Elizabeth Canori-Mora’s vision of a great restoration which would follow after the earth’s debacle is detailed as follows: “Then a beautiful splendor came over the earth, to announce the reconciliation of God with mankind.” “The small flock of faithful Catholics who had taken refuge under the trees will be brought before Saint Peter, who will choose a new pope. All the Church will be reordered according to the true dictates of the holy Gospel. The religious orders will be reestablished and the homes of Christians will become homes imbued with religion. “So great will be the fervor and zeal for the glory of God that everything will promote love of God and neighbor. The triumph, glory and honor of the Catholic Church will be established in an instant. She will be acclaimed, venerated and esteemed by all. All will resolve to follow Her, recognizing the Vicar of Christ as the Supreme Pontiff.” Blessed Anna-Maria Taigi spoke of this restoration in the following manner: “After the three days of darkness, Saints Peter and Paul, having come down from heaven, will preach throughout the world and designate a new pope. A great light will flash from their bodies and will settle upon the cardinal, the future Pontiff. Then Christianity will spread throughout the world. Whole nations will join the Church shortly before the reign of Anti-Christ. These conversions will be amazing. Those who shall survive shall have to conduct themselves well. There shall be innumerable conversions of heretics, who will return to the bosom of the Church; all will note the edifying conduct of their lives, as well as that of all other Catholics. Russia, England, and China will come to the Church." Thus, while the world faces a fearsome and terrible destruction in light of mankind’s insolence and impiety, God assures us that He will not abandon those who are faithful to Him. Our Lady gave us the remedy at Fatima by asking for the daily recitation of the Rosary; the establishment of the First Five Saturday devotions; devotion to Her Immaculate Heart; a prayerful life; penance and amendment of life. These requests remain ever relevant and urgent. And we must continue to heed Her maternal l warnings. Amid the confusion of our days, let us remain steadfast and continue to hope, confide and turn to Our Lady, who is our Mother of Good Counsel and our Confidence. We must always trust in Her words and never tire in believing: “Finally, My Immaculate Heart will triumph!”
NOTES: 1. http://www.newadvent.org/cathen/12473a.htm Last visited 04-28-10 [back to text] 2. Yves Dupont, Catholic Prophecy,Tan Books and Publishers, 1973 [back to text] 3. http://www.tfp.org/tfp-home/catholic-perspective/a-century-before-fatima-providence-announced-a-chastisement.html Last visited 04-28-10. [back to text]
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