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Header-Advent Learning to Wait

 

Advent is about waiting.


Who likes to wait? In this fast-paced era that we live, waiting seems like the “ninny” thing to do. Action is the “strong” thing to do. Move, lunge, act, grab, get things done–that’s “push”.

Ok. To wait a little is doable, even commendable; say…five minutes, even ten. But after that, come on! Let’s do something about it!

Of course there is the “lazy” kind of waiting, the waiting of the indolent, the slothful, those for whom any form of action spells suffering beyond endurance.

But that’s not the kind of waiting I’m talking about; not even the former; but the kind that waits with great purpose.

There are times in life, that the quality of the goal requires waiting.  Sometimes, if we reach a precious goal too quickly, we tend to undervalue it.

 

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How many times we see the very young enter marriage without due preparation, only to divorce a couple of years later? Was it the fault of the great Sacrament they entered into? Or the fact they didn’t wait long enough, and didn’t prepare sufficiently for so priceless a gift?

There was the time not so long ago, when credit cards weren’t the norm, when something precious and costly came with a lot of saving and waiting. Once purchased, the acquisition retained such value, that it was passed on as an heirloom, and became a family tradition.

Waiting with purpose is a strong thing to do, a wise thing to do.

While we wait we endure. While we wait we mature. While we wait we tame, and purify the fires of desire, and with clearer minds, adjust our perception and our expectation. If what we wait for is the “real McCoy”, we ultimately come to it with love, augmented by respect. If a“fizz-out”, we say a prayer of thanksgiving that we dodged that path.

It is so with Advent. Advent reminds us of the long historical period of waiting for the promised Messiah, the expected of Nations, the Savior, the Emmanuel, God with us.
Every Jewish child grew up under that great “wait”.

And now that Christ Jesus has come, the Church likes to remind us of that period of waiting for the greatest gift the world has ever and will ever receive, the gift of God walking in the flesh alongside us, and remaining with us in the Eucharist. 

Man prayingIn Advent, the Church invites us to take notice of that long wait for He of whom the Evangelist says:

In the beginning was the Word, and Word was with God and the Word was God…all things were made through Him, and without Him was made nothing that was made. In Him was life, and the life was the light of men.” John: 1:1-4.

In Advent, the Church urges us to do two things: one, to take a break from the noise, the ceaseless activity; and two, to fight the indolence that keeps us from entering into ourselves, into that “core” of our spiritual beings where the heart meets God, and with whose help we are able to gage what in life is worth waiting for.

Let us, every Advent, learn to ask Him to teach us to prayerfully wait, to wait with purpose for all the good things His mighty hand has for us in this life and in the next.

 


By M. Taylor

 

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Quote of the day

DAILY QUOTE for November 12, 2019

Without the burden of afflictions it is impossible to reach...

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November 12

 

Without the burden of afflictions it is impossible to reach the height of grace.
The gift of grace increases as the struggles increase.

St. Rose of Lima


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Saint of the day

SAINT OF THE DAY

St. Josaphat Kunsevich

“Kill the papist!” His mutilated body was dragged to the...

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St. Josaphat Kunsevich

John Kunsevich was born in Lithuania around the year 1580. His father, a burgess for a wealthy family, raised his son as a Catholic and instilled in him a great love for the Holy Sacrifice of the Mass. As a young man John spent much of his time learning Church Slavonic as he desired to assist and participate more fully in the divine worship that he loved so much. In 1604, he entered the Monastery of the Holy Trinity at Vilna taking the name Josaphat, and dedicated his life to uniting the Ruthenians with the Roman Church.

Josaphat was ordained a deacon and soon after, a priest, becoming widely known as a Catholic reformer. While retaining unity with Rome, Josaphat opposed the total Latinization of the Ruthenian peoples and the suppression of Byzantine traditions. He was beloved for his great sermons and preaching, eventually becoming abbot of the monastery in Vilna. By 1617, he was consecrated Bishop of Vitebsk, and after the death of the archbishop a year later, succeeded him. He immediately sought unity with Rome, and began to reinstate Catholic practices that had fallen into disuse. By 1620, he succeeded in the endeavor.

Soon after Josaphat’s great victory, however, his work began to unravel. Meletius Smotritsky, the Archbishop of Polotsk, claimed that Josaphat’s goal was to completely eliminate Byzantine traditions in the name of Catholic unity, and Latinize all Ruthenians. Meletius gained a number of followers and so frenzied was the agitation against him that a plan was contrived to kill Josaphat. As he walked to church for morning prayers, he was attacked by the group of Meletius’ followers. He was beaten and shot as his attackers cried, “Kill the papist!” His mutilated body was dragged to the river Dvina and carelessly thrown into the water.

St. Josaphat was canonized in 1867, the first saint of the Eastern churches to be officially canonized.

Weekly Story

WEEKLY STORY

Centuries ago, in Toledo, Spain, there lived a Cistercian nu...

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A Favor Granted

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her, and Mary said to her:

"Oh Lady, the favor you do me of visiting me at this hour emboldens me to ask you another favor, namely, that I may die at the same hour that you died and entered into heaven.”

"Yes," answered Mary Most Holy. "I will satisfy your request; you will die at that hour, and you will hear the songs and praises with which the blessed accompanied my entrance into heaven; and now prepare for your death."

When she had said this she disappeared.

Passing by Mary’s cell, other nuns heard her talking to herself, and they thought she must be losing her mind. But she related to them the vision of the Virgin Mary and the promised grace. Soon the entire convent awaited the desired hour.

When Mary knew the hour had arrived, by the striking of the clock, she said:

"Behold, the predicted hour has come; I hear the music of the angels. At this hour my queen ascended into heaven. Rest in peace, for I am going now to see her."

Saying this she expired, while her eyes became bright as stars, and her face glowed with a beautiful color.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her,

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