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Lessons from the Holy Grotto By Plinio Correa de Oliveira

 

In the moral order, the world is composed largely of sinners, selfish creatures who live not to serve God, but to please themselves. These self-serving souls comprise the vast majority of mankind, especially in times of decadence – as were the days of Our Lord, as are our own.

In their selfishness, such men strive to gratify their disordered love of worldly riches, worldly delights, and worldly honors, as Saint John, the beloved Apostle, describes them. By worldly riches, he means the avarice of those who, in a frenzy, seek what they regard as a great fortune. These grasping Midases are so attached to the possession of money that often they do not take advantage of what they have, living in an obscure, banal, and even miserable state. Worldly delights denote the pleasures generated by the senses, that is, taste, sight, touch, sound, and smell. They, sensual pleasures above all, are ultimately everything agreeable and pleasing that a life of luxury may provide. In seeking worldly honors, man desires the exaggerated consideration of others, striving to be the object of great homage and adulation, in a word, to have prestige.

When man does not seek after God, he elects one of these three pleasures as his ultimate end. In him there exists an ontological unity that translates into a unity of objective. Thus, human egoism tends necessarily toward one of these three poles. For a time, some determined souls may strive for all three – worldly riches, delights, and honors – but having sampled each, they ultimately make one their life's goal.

As Saint Ignatius teaches, God wished to educate man through the birth of His Divine Son. The circumstances of His birth show that worldly riches, delights, and honors are nothing compared with the supernatural treasures, joys, and grandeur of God.

 

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Vanity of worldly riches

God, Who is infinitely rich, came to earth in poverty. In the stable of Bethlehem, Our Lord Jesus Christ, Omnipotent Lord of all, eloquently instructs us regarding the vanity of worldly riches.

Holy Grotto of Bethlehem Stained Glass NativityHe chose the poorest place imaginable for His birthplace – a manger. Wrapped in swaddling clothes by His Mother, the Holy Babe was sheltered in a stable made for beasts.

Through His birth in such impoverished circumstances, the Word of God made evident the indifference with which we should regard this world’s riches. Used rightly, money may contribute to passing and imperfect happiness, but all too frequently it is the cause of suffering, anguish, and even tragedy.

The Holy Family sought, first and foremost, to obey the Divine Will in all things, in this receiving a hundredfold here on earth, as promised in the Gospel (Matt. 19:29).

In man, a virtuous life generates supernatural happiness and often natural happiness as well – happiness so incommensurably more valuable than worldly riches that it inspired Saint Francis to confide the following to Brother Masseo:

“My dear companion, let us beg Saints Peter and Paul to teach us to possess the immeasurable treasure of holy poverty; for it is a treasure so divine that we are not worthy of possessing it , considering that it is a celestial virtue, by means of which earthly and transitory possessions are trampled underfoot and by means of which every obstacle retreats before the soul, so that the soul may be freely united with the eternal God. This is the virtue that permits souls on earth to converse with angels in Heaven. This is the virtue that accompanied Christ on the Cross, with which Christ was buried, the virtue with which He resurrected and ascended into Heaven. It fascinates souls in this life and gives them wings to carry them to Heaven in the next, for it bears the marks of humility and charity” (The Little Flowers of Saint Francis, Part 1, no. 13).

 

Disdain of worldly delights

Our Lord could have ordered the angels to embellish the Holy Grotto with the most delicate silks, the most aromatic perfumes, and the most celestial symphonies. He could have enjoyed every legitimate material delight from the first moment of His human life. Instead, He chose the very opposite. His delicate body lay not on soft silk, but on coarse straw. His crib was a feeding trough which, however diligently scoured by Our Lady, did not exude the sweet smells of exquisite perfumes. Born at midnight in the depth of winter, the Holy Infant trembled in the cold night air, warmed only by the breath of beasts. His cradlesong was the lowing of cows. Thus, Our Lord Jesus Christ showed us how foolish it is to make this world’s delights the end of our lives. To the contrary, Christ taught us to disdain them for the glory of God and the good of souls, in the measure that they distract and even deviate us from our ultimate end, the eternal delight of unending life with Him.

 

Emptiness of worldly honors

Our Lord wished to deprive Himself of everything that might serve as a symbol of worldly prestige. While Jesus was born a Prince of the Royal House of David, that house had lost its power and prestige in the eyes of the world. Indeed, Christ the King was born an outcast, for none would shelter Our Lady who bore Him within Her womb; Saint Joseph had knocked on door after door, only to be sent away. The Child Jesus demonstrated the vanity of those who seek only to be seen in the eyes of the world.

 

True grandeur

Let us now take a moment to contemplate the grandeur and majesty of the Child Jesus and His Most Holy Mother.

Imagine the Holy Grotto of Bethlehem, lofty and spacious as a cathedral. Its rustic stones transcend their lack of architectural definition, bringing to mind the vaults of a magnificent basilica. The cradle of the Infant Jesus lies beneath the point where several of the embryonic arches, crafted by nature, come together.

The Magi Adore Christ at the Holy Grotto Stained Glass ImageIn heralding the birth of her Divine Son, the Archangel Gabriel said to the Blessed Virgin Mary:
“He shall be great, and shall be called the Son of the Most High; and the Lord God shall give unto Him the throne of David His father; and He shall reign in the house of Jacob forever” (Luke 1:32-33)

Within that grotto lay a Baby, fragile yet omnipotent, the King of Heaven and Earth, God-made-Man.

From the first moment of His conception within the maternal cloister, He possessed grandeur and power infinitely superior to that of any man who has ever lived – of all men from the beginning to the end of time.

Incomparably more powerful than Alexander the Great, Charlemagne, or Napoleon, or any and all of the mightiest armies known to man; immeasurably wiser than King Solomon, Saint Thomas the Angelic Doctor, and the hosts of human genius; within that grotto lay a Child whose every expression reflected divine majesty, ineffable holiness, utter wisdom, and limitless power.

Enchanted, let us consider the perfections mysteriously expressed in the fair countenance of the Child Jesus. One moment, He reveals His Divine majesty. In another, a resplendent light shines forth from His eyes – the windows of His soul. He inspires sinners to convert – to repent and confess their sins – while He attracts them through the intimacy of His love.

The German mystic Anne Catherine Emmerich thus describes a vision she had of the Nativity:

“I saw Our Lord as a very little child, resplendent, whose brilliance surpassed that of every light in the grotto, lying upon the floor, before the knees of Mary. It seemed to me that He was very small and grew larger before my eyes. Then I saw Angels in human form all about, prostrate in adoration before the Child” (The Life, Passion, and Glorification of the Lamb of God).

It is said that as a child, Saint Thérèse of the Child Jesus had such a stately bearing that her father called her “my little queen.” During the process of her canonization, the gardener of the Carmel testified that he came unobserved upon one of the nuns working and recognized her as Sister Thérèse. Asked how he was able to identify her without seeing her face, he replied that it was by her majesty, for none of the other sisters was as majestic as she.

What then could we say of Our Lady, Queen of Heaven and Earth? Let us contemplate the Most Holy Virgin, the masterpiece of Creation, most majestic and pure, praying to her Divine Infant, as an angelic chorus intones anthems of adoration. Touched by the Holy Family, the ambience of that humble stable transcends the grandeur of the most refined court.

Approaching a scene so sacred, we revere the Christ Child, and in Him adore all that is beautiful, noble, and holy. We prostrate ourselves before the Divine Incarnation. The perfect model of all created grandeur, which is but a mere reflection of His Infinite Majesty, the God-Man attracts every form of sanctity, while repelling sin, error, and chaos. He does not reject but rather embraces the humble and contrite sinner. He beckons all who seek Truth and who have Faith.

 


 Taken from Crusade Magazine, Nov-Dec1998

 

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Quote of the day

DAILY QUOTE for July 22, 2019

Mary Magdalene . . . did not do what you and I would do. She...

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July 22

Mary Magdalene . . . did not do what you and I would do.
She did not pour out the precious perfume drop by drop
as if to indicate by the slowness of the giving
the generosity of the gift
She broke the vessel and gave everything, for love knows no limits.
Immediately the house was filled with perfume.
It was almost as if, after the death of that perfume and the breaking of the bottle,
there was a resurrection.
Broken things are precious. We eat broken bread because
we share in the death of our Lord and his broken life.
Broken flowers give perfume. Broken incense is used in adoration.
A broken ship saved Paul and many other passengers on the way to Rome.
Sometimes the only way the good Lord can get into some hearts is to break them.

Archbishop Fulton J. Sheen


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

St. Mary Magdalene

She poured costly ointments on Jesus’ feet at the house of...

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St. Mary Magdalene

Mary Magdalene, called “the penitent”, was a woman of great beauty who was known as a sinner, but was touched in her soul by the merciful power of Our Lord Jesus Christ and made a great conversion. Scriptures speak of the Lord driving out “seven demons” from her, symbolic of the seven capital sins (Mark 16:9).

Thinking to trick Our Lord, she had been presented to Him by the Scribes and Pharisees whilst He was teaching in the temple. Mary Magdalene had been caught in adultery and the Law of Moses was quite clear as to its punishment: death by stoning. In silence, Our Lord began to write with His finger on the ground. At their persistent questioning, He lifted Himself up and replied: “He that is without sin among you, let him cast the first stone,” and stooping down, He returned to His writing in the dust. One by one they left until none remained but the Judge and the Accused. “Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee? Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more” (John 8:10-11). From that moment onwards, her heart was won over completely.

At the house of Simon the Pharisee, the repentant Magdalene poured costly ointments on Jesus’ feet and then dried them with her hair (John 7:38). On her action being censured by the host, Our Lord said in her defense: “Many sins are forgiven her because she has loved much” (John 7:47).

Mary Magdalene was the sister of Martha and Lazarus of Bethany whom the Lord raised from the dead after four days.

She along with the Lord’s mother and other holy women stood at the foot of the cross unafraid for herself. She it was also that, along with others first discovered the empty tomb after the Lord’s Resurrection. And it was to Mary Magdalene that the Lord first appeared after He was risen.

After the martyrdom of the Apostle James in Jerusalem, as persecution intensified, tradition says that Lazarus, Martha and Mary Magdalen, along with others, were placed in a boat and set out to sea. This boat landed on the southern shore of France. While Lazarus and Martha went on to evangelize Provence, a fact claimed in French history, Mary retired to a cave in a mountain, known as La Sainte-Baume, or The Holy Cave. In this cave she lived the life of a penitent for thirty years until her death. Today, at this site, there is a shrine where her relics are venerated.

Weekly Story

WEEKLY STORY

In the days of yore, when travel must be had on foot or by h...

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The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.

A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.

"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.

The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.

The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"

He answered, "It seems to me I have seen you before."

"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."

The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.

He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways.

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