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by Plinio Corrêa de Oliveira

 

January 6th, we celebrate the arrival of the Three Kings to adore the Infant King and to offer Him their gifts of gold, frankincense, and myrrh.

Through the centuries,  others will also come to venerate Thy crib: from India,  Ancient Nubia,  Macedonia,  Rome,  Carthage, and Spain;  Gauls,  Franks,  Germans, Angles,  Saxons,  and Normans.

Both pilgrims and crusaders will come from the West to kiss the ground of the cave where Thou were born. Your manger will be venerated all over  the earth.  In the great Gothic or Romanesque cathedrals,  multitudes will gather around Thee,  offering Thee presents of gold,  silver,  incense,  and above all the piety and sincerity of their hearts.

Then will come the period of the Western discoveries in which the benefits of Thy Redemption will reach new lands.

Incas, Aztecs, natives of various tribes, blacks from African shores or further inland, bronze-skinned Indians, slender and pensive Chinese, short and agile Nipponese,  all will gather around Thy crib and adore Thee.

The star of Bethlehem now shines over the whole world.  The angelic promise has been heard by all peoples, and all across the earth hearts of goodwill have found the inestimable treasure of Thy peace. 

Overcoming all obstacles,  the gospel has finally spread to people all over the world. 

In the midst of contemporary desolation, this great gathering of people from all nations and races around Thee is our only consolation,  indeed our only hope. We are among them,  kneeling before Thee.  See us,  Lord,  and have pity on us.  There is something we would like to say.

Who are we?  We are those who will not kneel before the modern Baal. We carry Thy law engraved upon the bronze of our hearts and we do not allow the errors of our times to become engraved upon this bronze sanctified by Thy Redemption.

 

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We love the immaculate purity of orthodoxy above all else and reject any pact whatsoever with heresy, its wiles and infiltrations. We are merciful to the repentant sinner, and since - due to our unworthiness and infidelity - we count ourselves among that number, we implore Thy mercy.  We spare no criticism, either, of insolent and conceited impiety or of strutting vice that scorns virtue.

We pity all men,  particularly the blessed who suffer persecution for love of the Church,  who are oppressed everywhere because they hunger and thirst for virtue, who are abandoned,  ridiculed,  betrayed,  and disdained because they remain faithful to Thy commandments.

Many are those whose suffering is not celebrated in contemporary literature: the Christian mother who will pray alone before Thy crib because her children no longer practice the Faith;  the strong yet austere husband who is misunderstood or even loathed by his own due to his fidelity to Thy teachings;  the faithful wife who bears the solitude of both heart and soul because frivolous habits have led to adultery he who should be her support, her "other half";  the pious son or daughter who - while Christian homes are celebrating - sense how in their own home,  family life has been stifled by egotism,  hedonism,  and secularism;  the student who is shunned and mocked by his colleagues because of his fidelity to Thee;  the professor who is eschewed by fellow staff because he will not condone their errors;  the parish priest or bishop around whom a menacing wall of misunderstanding or indifference has been raised because he refuses to compromise the integrity of the doctrine entrusted to his care;  the honest man made penniless for refusing to swindle.

All of these isolated people,  scattered across the globe, ignorant of each other,  now gather around Thee with the Three Kings to offer Thee a gift and a prayer.

Their gift exceeds the sun and the stars,  the oceans with all its riches,  and the earth in all its splendour: they give themselves entirely and faithfully.

By preferring complete orthodoxy over approval, purity over popularity among the impure, honesty over gold;  by remaining faithful to Thy law even when this entails sacrificing career and fame,  they attain perfection in their spiritual life by practicing love of God above all things,  which is a sincere and lasting love.

Such love differs greatly from love as it is understood nowadays,  which predominantly consists of gushy and illogical feelings, senseless and blurry affections, obscure self-condescension and trite justifications to appease one's conscience.  Instead theirs is true love,  enlightened by Faith,  justified by reason,  serious,  chaste, upright and persevering - in a word,  theirs is love of God.

They also offer a prayer. Before all else - because they love it above all else in this world - for Thy holy and immaculate Church:  for both the pastors and the flock; foremost,  for the pastor of the pastors of the flock,  that is for Peter,  whom today we call Francis.

May the Church,  which now moans as a captive in the dungeons of this anti-Christian "civilization",  finally triumph over this era of sin and implant a new civilization for Thy greater glory.

May the saints become ever holier,  may the good be sanctified,  may sinners become good,  and may the impious convert.  May the impenitent who have rejected grace and are jeopardising souls be dispersed,  humbled,  and their efforts frustrated.  May the souls in purgatory rise to heaven straight away.

They also pray for themselves:  may their orthodoxy be ever purer,  their purity ever more rigorous.

May they be more faithful amidst adversity,  stand ever taller amidst humiliations,  be more energetic in their struggles.

May they be more terrible to the impious,  yet more compassionate towards those who are ashamed of their sins,  seriously strive to overcome them and publicly acclaim virtue.

Finally,  they pray for Thy Grace,  without which no will can durably persevere in good,  and no soul can be saved;  may it be more abundant in proportion to the number of their miseries and infidelities.

 


 Originally published in O Legionário, Nº 750 - 12-22-46,  slightly adapted,  by Plinio Corrêa de Oliveira

 

 

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Quote of the day

DAILY QUOTE for January 16, 2021

If you really want to love Jesus, first learn to suffer...

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January 16

 

If you really want to love Jesus, first
learn to suffer, because
suffering teaches you to love.

St. Gemma Galgani


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Saint of the day

SAINT OF THE DAY

St. Honoratus of Arles

Although their father objected and placed obstacles before t...

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St. Honoratus of Arles

Honoratus was born into a patrician Roman family that had settled in Gaul, present-day France. As a young man, he renounced paganism and won his elder brother Venantius over to Christ.

Although their father objected and placed obstacles before them, the two brothers decided to leave the world. Under the tutelage of the hermit St. Caprasius they sailed from Marseilles with the intention of leading a secluded life in a Grecian desert.

In Greece, illness struck and Venantius died in peace. Also ill, Honoratus was obliged to return to Gaul with his instructor. At first, he lived as a hermit in the mountains near Fréjus.  Later, he settled on the island of Lérins off the southern coast of France. Followed by others, he founded a monastery on the island about the year 400. The monastic community is active to this day. St. Patrick, the great apostle of Ireland is said to have studied at Lérins.

In 426 Honoratus was pressed upon to accept the bishopric of Arles, where he reestablished Catholic orthodoxy, challenged by the Arian heresy. He died three years later exhausted from his apostolic labors.
The island of Lérins, today the island of Saint Honorat just south of Cannes, is home to Cistercian monks who live in a majestic monastery and produce fine wines and liqueurs which are well-known throughout the world.

Weekly Story

WEEKLY STORY

At the name of Mary, the angels rejoice and the demons scram...

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The Sheer Power of Mary's Name

At the name of Mary, the angels rejoice and the demons scramble.

Thomas a Kempis, author of the famous Imitation of Christ, affirms that:

“The devils fear the queen of heaven so much that by just hearing her name pronounced they fly from the person who utters it like from a burning fire”.

St. Ambrose compares her name to a sweet ointment, because whenever pronounced, it is a healing balm to our sinful souls.

“The name of Mary heals sinners, rejoices hearts and inflames them with God’s love”, says St. Alphonsus Liguori in his Glories of Mary.

Our Blessed Lady revealed to St. Bridget that there is not on earth a sinner, no matter how far he may be from God’s love who, on invoking her name with the resolution to repent, does not cause the devil to flee from him or her. No matter how imprisoned a sinner may be in the devil’s grip, as soon as the latter hears this sinner pronounce the sweet name of Mary, he is obliged to release him or her.

Our Lady also revealed to St. Bridget that in the same way as the devils fly from a person invoking her name, so do the angels approach pious souls that pronounce her name with devotion.

So, fellow sinners, this Lent let us invoke this “air-clearing” sweet and powerful name of Mary often! We and our loved ones will be the better, the freer and the happier for it!

Taken from The Glories of Mary by Saint Alphonsus Liguori

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At the name of Mary, the angels rejoice and the demons scramble.

 

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