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Advent, beginning with the Sunday nearest to the feast of St. Andrew, November 30, is a season of preparation for the birth of Our Lord Jesus. Advent comprises four Sundays.

Just as Lent prepares us for the Passion of the Lord and Easter, Advent prepares us for the birth of the Lord, Christmas.

As opposed to Lent, which prepares our hearts focusing on the sufferings of Christ Jesus, Advent is a time of preparation that focuses on His birthday, the greatest ever. So although the liturgical season of Advent is still penitential in the sense of making our spirits ready, it carries a marked note of joy.

Any form of penitence or penance, which includes contrition, atonement and reparation, only has one purpose: to prepare the house (our hearts) for divine visitation. It’s what we call, “cleaning house”. We do it for any guest, and certainly for a divine Guest.

So the idea is to spiritually prepare for Christmas by a closer focusing on the marvelous mystery of the Nativity, by reading, meditation, prayer and the reception of the Sacraments: Confession and Holy Communion.

 

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The Custom of the Advent Wreath

A great way to make Advent visual, palpable, and to involve children, is to make an Advent Wreath, a European custom that has lately grown popular in the US. The wreath includes four candles, one for each Sunday of Advent. Three of the candles are purple, symbol of penitence, and one is pink, symbol of joy.

The wreath is a symbol of God, because a circle has no beginning and no end. The decorations attached to the wreath symbolize the joy of the divine birth and salvation that approaches.

For the first week of Advent, one purple candle is lit every day before the evening meal and an accompanying prayer said. The flame, symbol of Christ, the Light of the World, stays lit during the meal.

All these symbolisms should be explained to children, as symbols are visual signs that make an invisible reality easier to grasp, take in, and make their own.

For the second week of Advent, another purple candle is lit, and the same procedure followed.

For the Third week of Advent the pink candle is lit in sync with the liturgical Gaudete Sunday or “Sunday of Joy” a kind of “break” the Church takes from the penitential spirit, as Christmas draws near. The same procedure follows.

And for the Fourth week of Advent the fourth purple candle is lit, in a last penitential gesture as the great day becomes imminent. The same procedure is kept.

An Advent wreath can be made or bought at any Catholic book/devotionals store, or googled for several options. The wreath can be decorated in a thousand ways, as simply or as creatively as wished.  Only make sure the holders are safe and each candle is extinguished after the meal and prayers.

 


By Andrea F. Phillips
References: Catholic Online, Wikipedia
Photo: by Andrea F. Phillips

 

 

 

 

Quote of the day

DAILY QUOTE for March 23, 2019

When we appeal to the throne of grace we do so through . ....

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March 23

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Toribio of Mogrovejo

Shocked at the prospect, Judge Toribio accepted holy orders...

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St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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