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Advent, beginning with the Sunday nearest to the feast of St. Andrew, November 30, is a season of preparation for the birth of Our Lord Jesus. Advent comprises four Sundays.

Just as Lent prepares us for the Passion of the Lord and Easter, Advent prepares us for the birth of the Lord, Christmas.

As opposed to Lent, which prepares our hearts focusing on the sufferings of Christ Jesus, Advent is a time of preparation that focuses on His birthday, the greatest ever. So although the liturgical season of Advent is still penitential in the sense of making our spirits ready, it carries a marked note of joy.

Any form of penitence or penance, which includes contrition, atonement and reparation, only has one purpose: to prepare the house (our hearts) for divine visitation. It’s what we call, “cleaning house”. We do it for any guest, and certainly for a divine Guest.

So the idea is to spiritually prepare for Christmas by a closer focusing on the marvelous mystery of the Nativity, by reading, meditation, prayer and the reception of the Sacraments: Confession and Holy Communion.

 

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The Custom of the Advent Wreath

A great way to make Advent visual, palpable, and to involve children, is to make an Advent Wreath, a European custom that has lately grown popular in the US. The wreath includes four candles, one for each Sunday of Advent. Three of the candles are purple, symbol of penitence, and one is pink, symbol of joy.

The wreath is a symbol of God, because a circle has no beginning and no end. The decorations attached to the wreath symbolize the joy of the divine birth and salvation that approaches.

For the first week of Advent, one purple candle is lit every day before the evening meal and an accompanying prayer said. The flame, symbol of Christ, the Light of the World, stays lit during the meal.

All these symbolisms should be explained to children, as symbols are visual signs that make an invisible reality easier to grasp, take in, and make their own.

For the second week of Advent, another purple candle is lit, and the same procedure followed.

For the Third week of Advent the pink candle is lit in sync with the liturgical Gaudete Sunday or “Sunday of Joy” a kind of “break” the Church takes from the penitential spirit, as Christmas draws near. The same procedure follows.

And for the Fourth week of Advent the fourth purple candle is lit, in a last penitential gesture as the great day becomes imminent. The same procedure is kept.

An Advent wreath can be made or bought at any Catholic book/devotionals store, or googled for several options. The wreath can be decorated in a thousand ways, as simply or as creatively as wished.  Only make sure the holders are safe and each candle is extinguished after the meal and prayers.

 


By Andrea F. Phillips
References: Catholic Online, Wikipedia
Photo: by Andrea F. Phillips

 

 

 

 

Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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