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Advent, beginning with the Sunday nearest to the feast of St. Andrew, November 30, is a season of preparation for the birth of Our Lord Jesus. Advent comprises four Sundays.

Just as Lent prepares us for the Passion of the Lord and Easter, Advent prepares us for the birth of the Lord, Christmas.

As opposed to Lent, which prepares our hearts focusing on the sufferings of Christ Jesus, Advent is a time of preparation that focuses on His birthday, the greatest ever. So although the liturgical season of Advent is still penitential in the sense of making our spirits ready, it carries a marked note of joy.

Any form of penitence or penance, which includes contrition, atonement and reparation, only has one purpose: to prepare the house (our hearts) for divine visitation. It’s what we call, “cleaning house”. We do it for any guest, and certainly for a divine Guest.

So the idea is to spiritually prepare for Christmas by a closer focusing on the marvelous mystery of the Nativity, by reading, meditation, prayer and the reception of the Sacraments: Confession and Holy Communion.

 

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The Custom of the Advent Wreath

A great way to make Advent visual, palpable, and to involve children, is to make an Advent Wreath, a European custom that has lately grown popular in the US. The wreath includes four candles, one for each Sunday of Advent. Three of the candles are purple, symbol of penitence, and one is pink, symbol of joy.

The wreath is a symbol of God, because a circle has no beginning and no end. The decorations attached to the wreath symbolize the joy of the divine birth and salvation that approaches.

For the first week of Advent, one purple candle is lit every day before the evening meal and an accompanying prayer said. The flame, symbol of Christ, the Light of the World, stays lit during the meal.

All these symbolisms should be explained to children, as symbols are visual signs that make an invisible reality easier to grasp, take in, and make their own.

For the second week of Advent, another purple candle is lit, and the same procedure followed.

For the Third week of Advent the pink candle is lit in sync with the liturgical Gaudete Sunday or “Sunday of Joy” a kind of “break” the Church takes from the penitential spirit, as Christmas draws near. The same procedure follows.

And for the Fourth week of Advent the fourth purple candle is lit, in a last penitential gesture as the great day becomes imminent. The same procedure is kept.

An Advent wreath can be made or bought at any Catholic book/devotionals store, or googled for several options. The wreath can be decorated in a thousand ways, as simply or as creatively as wished.  Only make sure the holders are safe and each candle is extinguished after the meal and prayers.

 


By Andrea F. Phillips
References: Catholic Online, Wikipedia
Photo: by Andrea F. Phillips

 

 

 

 

Quote of the day

DAILY QUOTE for July 25, 2021

When you can do nothing at prayer, make acts of humility, co...

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July 25

 

When you can do nothing at prayer,
make acts of humility, comparing
your nothingness with God’s greatness,
your ingratitude with His benefits,
your lack of virtue with the purity and perfection of the saints.

St. Claude de la Colombière


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Saint of the day

SAINT OF THE DAY

St. James the Greater

The Virgin Mother, then still living, appeared to him on the...

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St. James the Greater

James the Greater was the son of Zebedee and Salome, one of the women at the tomb on Easter morning, (Matt.27:56, Mark 15:40, 16:1) and the brother of John – probably the elder of the two. He is called “the greater” to distinguish him from James the Lesser, who was probably shorter in stature.

There is evidence in Scriptures that these two brothers were cousins of the Lord, which may explain Our Lord entrusting His mother to John as He was dying. Both James and John were probably of a fiery temperament for which they were called “sons of thunder.”  They once wished to call fire upon a city, for which Our Lord rebuked them. (Luke 9:51-6)

James was one of the first apostles called by Jesus, and was one of the three selected to witness His transfiguration.

James was apostle in Iberia, in the region of present-day Spain. Ancient tradition ascertains that when praying one night in the year 40, the Virgin Mother, then still living, appeared to him on the banks of the River Ebro to encourage him in his difficult mission. She was accompanied by a multitude of angels who bore with them a marble pillar on top of which was a small statue of her holding the Child Jesus. She bid James build a shrine where the pillar was to be placed, which he did, the first shrine dedicated to the Mother of God on earth. Today, the sacred pillar, still in the same spot, is enshrined in the great Basilica of Our Lady of the Pillar in Zaragoza.

James returned to Judea after this apparition, and was the first apostle to suffer martyrdom. He died by the sword in Jerusalem at the command of Herod Agrippa in the year 44. His relics rest in the city of Compostela in northern Spain, the final destination of the famous pilgrims of the “Camino de Compostela.”

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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