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The Psychology of the Devil Header


Using Sacred Scripture and other sources, certain aspects of the psychology of Satan and his wicked Angels can be understood.   
Although the devils have differences among themselves, they are alike in their desire to do evil and in their fallen nature. That is why, whatever is said about Satan, their chief, also applies to all devils.

 

A perverted will

The devils are pure spirits, since they are Angels. They do not have the weaknesses of men. From this, we understand why their revolt against God is permanent, immutable, eternal. Their will became perverted and fixed in evil after they abandoned the Highest Good as their objective. As a consequence, the devils do not wish anything but evil in all their voluntary acts and, even when they appear to do good (as, for example, when they restore someone's health, give riches, or teach something), it is only as a means to cause more evil, leading the person to final perdition, which is their ultimate wish for all men.

Since God created them good, their nature continues good in itself. However, their will became perverted. Instead of striving for the end for which they were created – the service and the glory of God – they do exactly the contrary. They do everything to impede God's glory. Since they cannot reach Him directly, they act upon God's creatures, within the limits He allows.

 

Murderer and liar – cunning, false, deceiver

Lucifer by Gustave DoreThe Divine Redeemer summed up the diabolic psychology thus: "He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies" (Jo 8, 44).

The devil is a murderer and the father of lies, the liar par excellence, who hates truth, because truth leads to God: "I am the way, and the truth, and the life" (Jo 14, 5). Satan hates the Creator. When he rejected God, he renounced to truth and life forever. And it is by the lie that he spread death, spiritual death.

About Our Lord's statement that the devil is a murderer and a liar, Saint Augustine says: "We ask how come the devil became a murderer from the beginning and we reply that he killed the first man, not slaying him with a sword, or causing any other harm to his body, but he persuaded him to sin and thus, cast him out of the happiness of the earthly paradise".

And Father Maldonado, an erudite Jesuit exegete from the XVI Century, says on this same phrase – ‘For he is a liar and the father of lies' (Jo 8, 44): "Most authors believe this refers to Satan's words to Eve: ‘You shall be as God, knowing good and evil' (Gen. 3, 5); for he evidently lied with these words; that is, he added the lie to the act of (spiritual) murder, committing two crimes, at the same time… and we call the devil father of lies because he is the author and the inventor of the lie, in such a way that we can say that he gave birth to it".

When he tempts man, trying to take him away from God, he lies presenting a false image of reality, hiding his true feelings and enmeshing his victim in error, sophisms and deceit.

 

He is a cunning, false, deceiver.

"Satan is distinguished by his guile – writes Monsignor Cristiani. Guile is a deceitful scheme. The being that acts with guile has bad intentions. If he speaks, it is not to say the truth, but to deceive, to lead to falsehood. Satan is treacherous, false. One cannot trust him. He lacks equity, loyalty, frankness. He is erroneous, voluntarily obscure and dissimulative."

 


(From Angels and Demons, by Luis Solimeo)

 

 

Quote of the day

DAILY QUOTE for July 5, 2020

Excellence is an art won by training and habituation. We do...

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July 5

 

Excellence is an art won by training and habituation.
We do not act rightly because we have virtue or excellence,
but we rather have those because we have acted rightly.
We are what we repeatedly do.
Excellence, then, is not an act but a habit.

Aristotle


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Elizabeth of Portugal

Her goodness went as far as raising her husband’s illegiti...

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St. Elizabeth of Portugal

Elizabeth of Portugal known as “The Holy Queen” was born Isabel of Aragon in Zaragoza, Spain, the daughter of King Pedro III of Aragon and Queen Constanza of Naples. She was named after her great aunt, St. Elizabeth of Hungary.

From childhood, having received a most Christian upbringing, she learned to practice self-discipline, mortification of wayward tendencies, the avoidance of sin and the pursuit of virtue, prayer and union with God’s holy will.

Beautiful, talented and good, she was sought in marriage by several European monarchs, and was ultimately betrothed by proxy at the age of thirteen to King Dinis of Portugal.

A year and a half later she arrived in Portugal to assume her responsibilities as queen. Although he was an able ruler, her husband had an irate temper and sinful habits. While he respected and revered his queen, he was unfaithful to her and had several illegitimate children.

Elizabeth bore the conjugal betrayal with exquisite patience and heroic magnanimity, praying continuously for her wayward spouse. She and Dinis had two children: Constanza and Alfonso.

The young queen started her day with Mass and prayer, and then proceeded to see to the governance of her palace. In the free moments she sewed and embroidered with her ladies for the poor, and personally tended to their needs. Afternoons were dedicated to the care of the elderly, the poor or anyone else in want.

Amazingly talented, Elizabeth mastered several languages, sang beautifully, and enjoyed a remarkable understanding of engineering and architecture. She herself designed and oversaw the building of several churches, monasteries and hospitals, developing her own “Elizabethan Style.”

One day while inspecting a construction site, a girl approached and gave her a bouquet of flowers. The queen then distributed the flowers, one to each of the workers saying: “Let’s see if today you will work hard and well for this pay.” The men reverently placed their flower each in his own satchel, only to find, at the end of the day, a gold coin in place of the flower.

In her city Elizabeth built hostels for the poor, a hospital, a house for repentant wayward women, a free school for girls, and a hospice for abandoned children. She built bridges in dangerous places, visited and procured doctors for the ill, and endowed poor girls for the convent or for marriage. She kept a beautiful tiara and wedding dress to lend to poor brides so they could “shine” or their special day. Her goodness went as far as raising her husband’s illegitimate children.

A great devotee of the Immaculate Conception of Mary Most Holy centuries before the dogma was declared; she obtained from the bishop of Coimbra the establishment of the feast of the Immaculate Conception on December 8, which was afterwards observed with great solemnity throughout the whole country.

A constant peacemaker, the holy queen ironed out many a conflict between bellicose rulers and nobles. Twice she reconciled her husband and son, on one occasion, even interposing her person between them in the battlefield.
In the end, Dinis died a most repentant man. In one of his poems he left his ultimate tribute to his ultimate queen:

God made you without peer
In goodness of heart and speech
As your equal does not exist,
My love, my lady, I thus sing:
Had God so wished,
You’d made a great king.  

After her husband’s death, Elizabeth took the habit of a Franciscan Tertiary and retired near a convent of Poor Clares which she had built, dedicating herself to the sick and the poor.

The saintly queen died at age sixty-five invoking Our Lady, and was canonized in 1625 by Pope Urban VIII who had vowed not to canonize anyone during his pontificate. He made the exception for Elizabeth at being promptly healed of a serious illness after praying to her.

Weekly Story

WEEKLY STORY

The young men began to boast of some foolish love affairs. N...

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A Young Man and His Lady Love

In twelfth century England, a group of young men had gathered and were bragging of their various feats, as young men have done since the beginning of time.

The lively conversation went from archery to sword fighting to horsemanship, each trying to outdo the accomplishments of the others.

Finally, the young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

Thomas of Canterbury meant the most holy Virgin as the object of his affection, but afterwards, he felt some remorse at having made this boast. He did not want to offend his beloved Lady in any way.

Seeing all from her throne in heaven, Mary appeared to him in his trouble, and with a gracious sweetness said to him: "Thomas, what do you fear? You had reason to say that you loved me, and that you are beloved by me. Assure your companions of this, and as a pledge of the love I bear you, show them this gift that I make you."

The gift was a small box, containing a chasuble, blood-red in color. Mary, for the love she bore him, had obtained for him the grace to be a priest and a martyr, which indeed happened, for he was first made priest and afterwards Bishop of Canterbury, in England.

Many years later, he would indeed be persecuted by the king, and Thomas fled to the Cistercian monastery at Pontignac, in France.

Far from kith and kin, but never far from his Lady Love, he was attempting to mend his hair-cloth shirt that he usually wore and had ripped. Not being able to do it well, his beloved queen appeared to him, and, with special kindness, took the haircloth from his hand, and repaired it as it should be done.

After this, at the age of 50, he returned to Canterbury and died a martyr, having been put to death on account of his zeal for the Church.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

The young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

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