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 by Plinio Corrêa de Oliveira

 

A commentary on the miraculous International Pilgrim Virgin Statue of Our Lady of Fatima 

 

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I do not know a countenance equal to this one. Moved by an inveterate habit of observing everything, I contemplate it so that I may later understand it. As I fix my eyes upon that countenance, I suddenly perceive that I am entering it.

Yes, its unique expression emanates from the face and especially the eyes. Enveloped in the ambience it creates, I feel invited to enter deep into her gaze.

What a gaze! None other is so calm, frank, pure, or welcoming. In none other can one penetrate with such ease. None other holds such unfathomable depth or grand horizons. The more one penetrates this gaze, the more one is attracted toward an indescribable interior and sublime summit.

What summit? A state of soul I would be tempted to describe as full of paradoxes if the word “paradox,” were not so misused today and thus appear disrespectful.

The Scholastics say every perfection results from the balance of harmonious opposites. Thus I am not speaking about a precarious balance between flagrant contradictions whereby our contemporary world seeks to maintain a poor stained and vacillating peace at the cost of so many shameful concessions. No, this is a supreme harmony of all forms of good.

In the depth of this gaze, I see arise precisely a peak where all perfections meet. It is a peak incomparably higher than the columns that support the firmament. It is a peak where a crystalline, categorical and irresistible rule excludes every form of evil, however slight or small.

One could spend a whole lifetime within that gaze, without ever reaching the summit of that peak. It is not however a useless effort. Within that gaze one does not walk, but flies. One is not a tourist but a pilgrim.

Although the pilgrim can never reach the height of that sacred mountain, the sum of all created perfection, he sees it with ever increasing clarity the more he flies toward her. 

 

On Pilgrimage Within a Gaze of Our Lady of Fatima

While on this pilgrimage of the soul, the pilgrim flies toward a gaze that does not merely envelope but penetrates him. Closing his eyes, he perceives a light in the depths of his being.

The gaze is the soul of the countenance. It is an impressive countenance! The fool might consider it inexpressive. To a skilled observer, it is greater than History because it touches eternity; greater than the universe because it reflects the infinite.

The forehead appears to contain thoughts that, beginning with a crib and ending with a Cross, take in all of human events.

The lines of the entire face and nose possess a charm “more beautiful than beauty.” As a poet once wrote, these are silent lips that nevertheless say everything at every moment. They appear to praise God in the uniqueness of every creature, beseeching God to have pity on every pain and misery as if she had suffered from each one of them. These lips have an eloquence which reduces the orations of Demosthenes or Cicero to utter babble. What can be said of the skin other that it is snowy-white? This description says both everything and nothing. To describe it, one would need to imagine a snowiness that profoundly reflects with infinite discretion, all the shades of the rainbow, which would in turn inspire the soul that contemplated it with all the wonders of purity.

Yes, I went on pilgrimage within this gaze so filled with surprises. Yet, I unexpectedly feel that her gaze also went on pilgrimage inside me. Hers was a poor and merciful pilgrimage, not from splendor to splendor, but from need to need, from misery to misery. If only I open myself to her, she will offer me a remedy for my shortcomings, help against every obstacle and hope for every affliction.

This statue is a wooden statue without any special artistic value like so many others. And yet, one only has to fix one’s eyes on this statue to see that, without moving or the least physical transformation, it becomes brilliant with all these splendors. I do not know how this happens. However, if the reader wishes, let him look and see…

I insist. If you believe in the description that I have made, I invite you in turn to make this magnificent pilgrimage within the gazes of the Virgin. If you do not believe, look and see. I could not offer a better invitation…

I pray to her for thee. I pray for the Holy Church troubled and tormented as never before.

 


 

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Quote of the day

DAILY QUOTE for April 4, 2020

Confession heals, confession justifies, confession grants pa...

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April 4

 

Confession heals, confession justifies,
confession grants pardon of sin.
All hope consists in confession. In confession there is a chance for mercy.
Believe it firmly.
Do not doubt, do not hesitate, never despair of the mercy of God.
Hope and have confidence in confession.

St. Isidore of Seville


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Isidore of Seville

Considered the most learned man of his age, and the greatest...

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St. Isidore of Seville

Isidore’s father was probably of Roman origin. From Cartagena in Spain, he was connected to the Visigothic kings. Isidore’s much older brother was St. Leander, Bishop of Seville. Another brother, St. Fulgentium, was also a bishop, and his sister, St. Florentina, was the abbess of many convents.

It is probable that upon the death of his older brother, Isidore succeeded Leander in the diocese of Seville.

During the thirty-seven years of Isidore's episcopate, which spanned the reign of six kings, he completed the work begun by his brother of converting the Visigoths from Arianism to Catholicism.

Considered the most learned man of his age, and the greatest teacher in Spain, Isidore established the foundations for Spain’s educational system. This included a seminary or cathedral school in every diocese, with a curriculum that encompassed not only theology and philosophy but every known branch of knowledge: law, liberal arts, medicine, Hebrew and Greek. Isidore was also a prodigious writer.

As he felt his end drawing near, in the company of two bishops he visited a church where he had one bishop cover him with sackcloth and the other pour ashes on his head. Raising his hands to heaven, he loudly begged God to forgive his sins. He then received the last rites, asked those present to pray for him, forgave his debtors, exhorted all to charity and distributed the rest of his possessions to the poor.

Returning home he died peacefully shortly after. St. Isidore of Seville was declared a Doctor of the Church in 1722.

Photo by: Luis García

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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