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Header - Family Tip 16 - Saintly Role Models

 

“Let everything take second place to our care of our children,
our bringing them up in the discipline and instruction of the Lord!”
St. John Chrysostom

 

When life starts to unfold for a child, has he been equipped with a mentor to help him deal with a variety of life situations as a true Catholic, faithful in every way to the spirit and teachings of Our Lord Jesus Christ?

Is he ready with answers to essential questions:
What does a saint do when made fun of and laughed at?
How does a saint deal with financial difficulties?
What did a specific saint do in the face of temptation?
What does sanctity require when I have to conquer my own will in a society that preaches the deification of personal desires and wants?

 

Do we give our children the chance to really get to know the saints and choose them as mentors?
Will our children know:

1. How St. Camillis de Lellis overcome his gambling addiction?
2. Where St. Maria Goretti found the strength and courage to stay pure?
3. What did St. Paul do to manage his life-long temptation?
4. How did St. Therese stay innocent and grow in love for Our Lord?
5. What did St. Francis of Assisi do during the Crusades: was he really just an animal-lover and environmentalist, or was he a strong and heroic champion for the Truth? Or both?

 

The Process:

What do we do in every situation to learn what we want to learn? We study. We take courses. We read.

So, if we want to go to Heaven and be with God for all eternity then we need to make an effort, we need to study, we need to learn. But not just some short little stories from this saint or that saint. We need to study in depth and to master the subject matter.

By doing this, we set an example for our children. And we introduce the saintly mentoring program to them.

 

Saintly Role Models

Benefits:

1. Children will behave better.

2. They will have a model to contrast with false Hollywood ones they will inevitably be exposed to.

3. They will eventually inspire their own parents and be for them a great source of joy.

 

Some tips:

1. Have them choose a saint. One that they are attracted to after you have given them an overview of that saint's life and acts of virtue.

 

2. Then just as at school, the child goes from K – 12 and beyond, so also with the life of that saint. Encourage them to really, really know what they are talking about. Start a young child off with a short picture book on that saint. Then perhaps the next year have them read a larger book or history of the saint. Then the next year have them do a report on the important dates and events in the life of that saint.

 

3. If you get the child interested in a saint, by the time they hit the teenage years you can introduce them to some of the writings of their favorite saint. As time goes on, the child will learn the life, the writings, the virtue, the challenges, the feats and the achievements of that saint. The mentoring has happened.

It is certain that the superheroes produced by Marvel and DC will pale in comparison with men and women who have resurrected the dead, moved mountains with a simple command and thrown thousands of demons back into Hell. This will engender admiration and regard for the saints and for virtuous lives.

Furthermore, in being acquainted with the saint’s writings, the teenager will begin acquiring some substantial knowledge that will help guide his or her steps in life.

 

Children Need Guidance: But all this will depend on parents. If the parent convinces himself or herself that this whole idea is a "pie in the sky" it will never happen. But what is so big or difficult about getting their own children interested in the lives of saints?

Do it and the outcome will be astonishing. Fight the modern culture which is not only evil but it has also taken a turn towards insanity.

 

Beware the warning: As the children in your life grow in admiration and in the practice of virtue, so will you too be pressured to do the same.

Not a bad situation…..that is, if you and your family are among those who believe that God has the right to be obeyed and that He will one day judge everyone, both the living and the dead.

 


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Quote of the day

DAILY QUOTE for November 11, 2019

What we need most in order to make progress is to be silent...

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November 11

 

What we need most in order to make progress is
to be silent before this great God with our appetite and with our tongue,
for the language He best hears is silent love.

St. John of the Cross


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

St. Martin of Tours

He met a shivering and half-naked beggar and, moved with com...

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St. Martin of Tours

Martin was born in German Sabaria about the year 316. His father, a military tribune, was transferred to Pavia when Martin was still quite young and the boy accompanied him to Italy. Upon reaching adolescence, Martin was enrolled in the Roman army in accordance with the recruiting laws of the time. Touched by grace at an early age, he was among the first attracted to Christianity, which had been in favor in the military camps since the conversion of Emperor Constantine.
 
Martin's regiment was soon sent to Amiens in Gaul, and this town became the scene of the celebrated "legend of the cloak." One bitterly-cold winter day, Martin met a shivering and half-naked beggar at the gates of the city. Moved with compassion, Martin divided his coat into two parts and gave one to the poor man. The part he kept for himself became the famous relic preserved in the oratory of the Frankish kings and known to all as “Saint Martin’s cloak.”
 
Martin, who was still only a catechumen, soon received Baptism and was finally released from military service at Worms on the Rhine. Freed from his obligations, he hastened to set out to Poitiers to enroll himself among the disciples of St. Hilary, the wise and pious bishop whose reputation as a theologian was already spreading beyond the frontiers of Gaul. However, he desired to see his parents again and returned to Lombardy across the Alps. The inhabitants of this region were infested with Arianism and bitterly hostile towards Catholicism. Martin did not conceal his faith and was very badly treated by order of Bishop Auxentius of Milan, the leader of the heretical sect in Italy. He was very desirous of returning to Gaul, but learning that the Arians also persecuted their opponents in that country and had even succeeded in exiling St. Hilary to the Orient, he decided to seek shelter on the island of Gallinaria, now Isola d’Albenga, in the middle of the Tyrrhenian Sea.
 
As soon as Martin learned that an imperial decree had authorized St. Hilary to return to Gaul, he hastened to the side of his chosen master at Poitiers in 361. After having obtained permission from him to embrace the life of a hermit, which he had adopted in Gallinaria, he settled in a deserted region now called Ligugé. His example soon drew a great number of monks who settled near him. Such was the beginning of the celebrated Benedictine Abbey of Ligugé. Martin remained about ten years in this solitude and often left it to preach the Gospel in the central and western parts of Gaul where the rural inhabitants were still plunged in the darkness of idolatry and given up to all sorts of gross superstitions. The memory of these apostolic journeys survives to our day in the numerous local legends where Martin is the hero and which roughly indicate the routes that he followed.
 
When St. Lidorius, second Bishop of Tours, died in 371 or 372, the clergy of that city desired to replace him by the famous hermit of Ligugé. But, as Martin remained deaf to the prayers of the deputies who brought him this message, it was necessary to resort to a ruse to overcome his resistance. A rich citizen of Tours by the name of Rusticius went and begged him to come to attend to his wife who was in the throes of death. Without suspicion, Martin followed him in all haste, but hardly had he entered the city when, in spite of the opposition of a few ecclesiastical dignitaries, popular acclamation constrained him to become Bishop of Tours.
Consecrated on July 4, Martin fulfilled the duties to his office with all the energy and dedication that he had demonstrated in the past. He did not however change his way of life. He fled from the distractions of the large city and settled himself in a small cell a short distance from Tours, beyond the Loire. Other hermits soon joined him there and thus was gradually formed a new monastery that surpassed the Ligugé and came to be known as the Majus Monasterium, the “great monastery” or Marmoutier.
 
Thus, by an untiring zeal and great simplicity Martin administered to his pastoral duties and so succeeded in sowing Christianity throughout the region of Touraine. Nor was it a rare occurrence for him to leave his diocese when he thought that his appearance in some distant locality might produce some good. He even went several times to Trier, where the emperors had established their residence in order to plead the interests of the Church or to ask pardon for some condemned person.
 
His role in the matter of the Priscillianists and Ithacians was especially remarkable. Martin hurried to Trier, not to defend the Gnostic and Manichaean doctrines of Priscillian, but to remove him from the secular jurisdiction of the emperor. The Council of Saragossa had justly condemned the Spanish heresiarch Priscillian and his partisans and angry charges were brought before Emperor Maximus by some orthodox bishops of Spain, led by Bishop Ithacius.
 
Maximus at first consented to Martins’s request but when he departed, Maximus yielded to the solicitations of Ithacius and ordered Priscillian and his followers to be beheaded. Deeply grieved, Martin refused to communicate with Ithacius. However, when he went again to Trier a little later to ask pardon for two rebels, Narses and Leucadius, Maximus would only pardon them on the condition that Martin make his peace with Ithaeius. To save the lives of his clients, Martin consented to this reconciliation, but afterwards reproached himself bitterly for this act of weakness.
 
After a last visit to Rome, Martin went to Candes, one of the religious centers created by him in his diocese and there he was stricken with a malady, which ended his life. Ordering himself to be carried into the presbytery of the church, he died there at the age of about eighty-one, with the same exemplary spirit of humility and mortification that he had always practiced in life.

Weekly Story

WEEKLY STORY

Centuries ago, in Toledo, Spain, there lived a Cistercian nu...

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A Favor Granted

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her, and Mary said to her:

"Oh Lady, the favor you do me of visiting me at this hour emboldens me to ask you another favor, namely, that I may die at the same hour that you died and entered into heaven.”

"Yes," answered Mary Most Holy. "I will satisfy your request; you will die at that hour, and you will hear the songs and praises with which the blessed accompanied my entrance into heaven; and now prepare for your death."

When she had said this she disappeared.

Passing by Mary’s cell, other nuns heard her talking to herself, and they thought she must be losing her mind. But she related to them the vision of the Virgin Mary and the promised grace. Soon the entire convent awaited the desired hour.

When Mary knew the hour had arrived, by the striking of the clock, she said:

"Behold, the predicted hour has come; I hear the music of the angels. At this hour my queen ascended into heaven. Rest in peace, for I am going now to see her."

Saying this she expired, while her eyes became bright as stars, and her face glowed with a beautiful color.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her,

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