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 By Plinio Corrêa de Oliveira

 

Two of the three Fatima seers, Blesseds Jacinta and Francisco, died young because of the need for victim souls to give necessary fecundity to Our Lady’s plan. Their lives were proof that nothing great is done without suffering.

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Indeed, suffering helps those souls who are absorbed with themselves and unwilling to open up. We should see suffering as normal for man and we should practice it with courage and daring. The acceptance of sacrifice is necessary to combat the Hollywood myth of the “happy end.”

Jacinta and Francisco died as children by Our Lady’s design as she had foretold. The third seer, Lucia, lived for many more years. What was the reason why

Jacinta and Francisco died so early? This was obvious for they spoke openly about it.

The reason was that Fatima asked people to offer up their sufferings. It called for victim souls to associate themselves with the entire mystery of Fatima, and through their sufferings and pains help bring about all the supernatural fecundity Our Lady wanted to give to the events at Fatima. . This is exactly what happened to both children who died in extraordinarily difficult and arduous circumstances that caused them much suffering.

Such sufferings are needed because when it comes to the salvation of souls, all great works of God are done with the participation of men. In general, this is only accomplished with people willing to fight, suffer and pray for God’s work to be brought to its fruition.

In other words, sacrifice is necessary. Otherwise, nothing great is done.

The importance of this principle stood out especially at Fatima. Our Lady directly intervened there by performing stupendous miracles especially the “miracle of the sun.” She did this to underscore the fact that Fatima is one of the most important if not the most important message she has ever given in history.

On that occasion and in those circumstances, Our Lady wanted the sacrifice of two souls who would offer themselves up for the fulfillment of the plan of Divine Providence. This clearly shows how the apostolate of suffering is truly irreplaceable and how it opens up the way for the Church to act upon souls.

A German painter once painted Our Lord as the Good Shepherd knocking on the door of a simple house. Afterwards someone told him: “You made a mistake, for the door has no outside knob to get in.” He answered: “That’s true, but it is not a mistake. This door symbolizes the human heart. Our Lord knocks on it, but there is no knob outside, only inside. There are certain souls that open up only to themselves and to no one else, and in that case no one can intervene, they are really closed.”

Prayer and sacrifice are precisely the way to influence this type of person. They open up to the grace and find life when they suffer and carry the Cross of Our Lord Jesus Christ lovingly. They come to understand how normal it is to suffer. A person acquires greatness to the degree that he suffers. The great men in history are those who bear great sufferings for the love of God.

Clearly, this includes not only passive suffering like, for example, allowing another to strike us. It also means active suffering that is, taking the initiative in find suffering. This can be done by confronting bad public opinion or overcoming human respect. In short, it means accepting suffering entirely, embracing it fearlessly and daringly, and taking the initiative to look for ways to sacrifice for an ideal.  This is what it means to suffer par excellence and we should seek to do this.

The Hollywood myth of the “happy ending” is a great obstacle to accepting suffering and sacrifice. Not all things turn out well in the end as in the movies.

Not everything is joy and success. Thus, we should not look at suffering as a kind of seven-headed monster that invades people’s lives uninvited. To the contrary, we should realize that everyone suffers and a life without crosses is worthless. Saint Louis Marie Grignion de Montfort goes so far as to say that when a person does not suffer, he should ask for crosses. For a person to whom God gives no sufferings should be wary of his eternal salvation.

All this comes across very clearly in the sacrifice made by Blesseds Jacinta and Francisco.

In this sense, we should frequently pray to them to ask Our Lady of Fatima to obtain for us this true sense of suffering that is indispensable for all those faithful who want to become generous and dedicated Catholics.

 

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Quote of the day

DAILY QUOTE for December 2, 2020

A society that needs healing and regeneration will receive i...

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December 2

 

A society that needs healing and regeneration will receive it mostly
from the innocent.
The pure can look on the impure without contempt.
It was Divine Innocence Who asked of a sinful woman:
Where are they who accused you?” (John 8:10)

Archbishop Fulton J. Sheen


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Saint of the day

SAINT OF THE DAY

St. Chromatius of Aquileia

Empress Aelia Eudoxia resented Chrysostom’s denouncements...

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St. Chromatius of Aquileia

Chromatius was brought up in the city of Aquileia, at the head of the Adriatic Sea. In all likelihood, he was probably born here as well. His father died when he was young, and he lived with his widowed mother, older brother and unmarried sisters. His mother had the good opinion of St. Jerome, which the saint expressed in a letter to her in 374. His brother also became a bishop.

After his ordination, Chromatius took part in the synod against Arianism in 381. Later, as bishop, he rooted Arianism out of his diocese.

He baptized the monk, theologian, and historian, Rufinus in his early manhood.

On the death of St. Valerian in 388, Chromatius was elected bishop of Aquileia, and became one of the most distinguished prelates of his time.

Situated at one of the busiest crossroads of the Roman Empire, Aquileia was a major center of trade and commerce. Under Chromatius' care, guidance and influence it also became renowned as a center of learning and orthodoxy.

He kept up an extensive correspondence with both Sts. Ambrose and Jerome and also with Rufinus.  A scholarly theologian himself, Chromatius encouraged the Bishop of Milan to write exegetical works, and St. Jerome in his own writings. He helped St. Heliodorus of Altino to finance St. Jerome’s translation of the Bible.  It was also owing to Chromatius’ encouragement that Rufinus undertook the translation of Eusebius’ Ecclesiastical History and other works.

He acted as mediator in a dispute that arose between St. Jerome and Rufinus concerning the writings of Origen. He also wrote to Emperor Honorius in defense of St. John Chrysostom, Bishop of Constantinople, over his troubles with the bishop of Alexandria and the Empress Aelia Eudoxia, who resented Chrysostom’s denouncements of extravagance. Though Honorius wrote to his brother Emperor Arcadius in Constantinople, the intervention had no effect.

Chromatius was also an active exegete. Seventeen of his treatises on St. Matthew’s Gospel survive, as well as a fine homily on the Eight Beatitudes. Chromatius died about the year 407.

Photo Credit: GFreihalter

Weekly Story

WEEKLY STORY

Whoever recites this prayer fifteen times a day from the fea...

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A Christmas Prayer

(It is piously believed that whoever recites the below prayer fifteen times a day from the feast of St. Andrew the Apostle (Patron of Scotland; 30th Nov.) until Christmas will obtain what is asked.)

America Needs Fatima also believes it's pleasing and efficacious any time of the year.

Click the image to download it.

 

Whoever recites this prayer fifteen times a day from the feast of St. Andrew the Apostle (30th Nov.) until Christmas will obtain what is asked.

 

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