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 By Plinio Corrêa de Oliveira

 

Two of the three Fatima seers, Blesseds Jacinta and Francisco, died young because of the need for victim souls to give necessary fecundity to Our Lady’s plan. Their lives were proof that nothing great is done without suffering.

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Indeed, suffering helps those souls who are absorbed with themselves and unwilling to open up. We should see suffering as normal for man and we should practice it with courage and daring. The acceptance of sacrifice is necessary to combat the Hollywood myth of the “happy end.”

Jacinta and Francisco died as children by Our Lady’s design as she had foretold. The third seer, Lucia, lived for many more years. What was the reason why

Jacinta and Francisco died so early? This was obvious for they spoke openly about it.

The reason was that Fatima asked people to offer up their sufferings. It called for victim souls to associate themselves with the entire mystery of Fatima, and through their sufferings and pains help bring about all the supernatural fecundity Our Lady wanted to give to the events at Fatima. . This is exactly what happened to both children who died in extraordinarily difficult and arduous circumstances that caused them much suffering.

Such sufferings are needed because when it comes to the salvation of souls, all great works of God are done with the participation of men. In general, this is only accomplished with people willing to fight, suffer and pray for God’s work to be brought to its fruition.

In other words, sacrifice is necessary. Otherwise, nothing great is done.

The importance of this principle stood out especially at Fatima. Our Lady directly intervened there by performing stupendous miracles especially the “miracle of the sun.” She did this to underscore the fact that Fatima is one of the most important if not the most important message she has ever given in history.

On that occasion and in those circumstances, Our Lady wanted the sacrifice of two souls who would offer themselves up for the fulfillment of the plan of Divine Providence. This clearly shows how the apostolate of suffering is truly irreplaceable and how it opens up the way for the Church to act upon souls.

A German painter once painted Our Lord as the Good Shepherd knocking on the door of a simple house. Afterwards someone told him: “You made a mistake, for the door has no outside knob to get in.” He answered: “That’s true, but it is not a mistake. This door symbolizes the human heart. Our Lord knocks on it, but there is no knob outside, only inside. There are certain souls that open up only to themselves and to no one else, and in that case no one can intervene, they are really closed.”

Prayer and sacrifice are precisely the way to influence this type of person. They open up to the grace and find life when they suffer and carry the Cross of Our Lord Jesus Christ lovingly. They come to understand how normal it is to suffer. A person acquires greatness to the degree that he suffers. The great men in history are those who bear great sufferings for the love of God.

Clearly, this includes not only passive suffering like, for example, allowing another to strike us. It also means active suffering that is, taking the initiative in find suffering. This can be done by confronting bad public opinion or overcoming human respect. In short, it means accepting suffering entirely, embracing it fearlessly and daringly, and taking the initiative to look for ways to sacrifice for an ideal.  This is what it means to suffer par excellence and we should seek to do this.

The Hollywood myth of the “happy ending” is a great obstacle to accepting suffering and sacrifice. Not all things turn out well in the end as in the movies.

Not everything is joy and success. Thus, we should not look at suffering as a kind of seven-headed monster that invades people’s lives uninvited. To the contrary, we should realize that everyone suffers and a life without crosses is worthless. Saint Louis Marie Grignion de Montfort goes so far as to say that when a person does not suffer, he should ask for crosses. For a person to whom God gives no sufferings should be wary of his eternal salvation.

All this comes across very clearly in the sacrifice made by Blesseds Jacinta and Francisco.

In this sense, we should frequently pray to them to ask Our Lady of Fatima to obtain for us this true sense of suffering that is indispensable for all those faithful who want to become generous and dedicated Catholics.

 

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Quote of the day

DAILY QUOTE for May 5, 2021

Thou hast formed us for Thyself O Lord and our hearts are re...

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May 5

 

Thou hast formed us for Thyself O Lord
and
our hearts are restless
till they find rest in Thee!

St. Augustine of Hippo

 
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Saint of the day

SAINT OF THE DAY

St. Hilary of Arles

On one side, I saw the Lord calling me; on the other the wor...

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St. Hilary of Arles

Hilary was of a noble, patrician family of means and influence, a close relative of St. Honoratus and the founder of the Monastery of Lérins on the Mediterranean island of the same name, a monastery which is active to this day.

Wealthy, highly educated, and endowed with exceptional abilities, Hilary looked forward to a brilliant career in the world. But his saintly relative felt that he was called to serve his God in religious life and did his utmost to convince him to leave the things of the world.

After a fierce inner struggle, Hilary decided to sell his patrimony and follow his holy mentor to Lérins. He writes of this interior battle: “On one side, I saw the Lord calling me; on the other the world offering me its seducing charms and pleasures. How often did I embrace and reject, willed and not willed the same thing!  But in the end Jesus Christ triumphed in me. And three days after Honoratus had left me, the mercy of God, solicited by his prayers, subdued my rebellious soul.”

When Honoratus was elected Bishop of Arles in 426, being already an old man, he wished to have Hilary’s assistance and companionship, and himself traveled to Lérins to fetch his relation.
At Honoratus’ death in 429, Hilary, though grieving, rejoiced to return to his island abbey. He had started on his journey, when he was overtaken by messengers from the citizens of Arles begging him to accept the miter. Though only twenty-nine, he submitted, being well prepared for the task by his years of religious life and assistance to Honoratus. Though observing the austerities of the cloister, he took up his diocesan work with immense energy.

Known for his kindness and charity, he is also remembered for publicly rebuking a government official for bringing shame to the Church. He helped establish monasteries, and strengthened the discipline and orthodoxy of the Church through several councils. He sold Church property to ransom those kidnapped, and is said to have worked miracles in his lifetime.

Though his life was marked by some canonical disputes with Pope St. Leo I, the same Pontiff praised him in a letter to his successor, calling him, “Hilary of holy memory.”

He died on May 5, 449, just short of fifty years of age.

Second Image by: Esby

Weekly Story

WEEKLY STORY

One of the stories that particularly touched me was Jacinta'...

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“Why Don’t They Tell us These Things”

JacintaIt often happens that while traveling with the Fatima statue we get into conversations with host families about the Fatima message. Such was the case one evening in Atlanta, Georgia while chatting with one father and his 12 year old daughter, Lillie.

The last time I had seen this girl was close to five years ago. In the interim, she has developed into a lovely respectful young lady with an artistic talent matched by her keen desire for knowledge.

The subject that evening was children who had attained sanctity. This naturally led to a conversation about the heroic sacrifices of the youngest seer at Fatima, Blessed Jacinta Marto.  I never tire of telling the story of her heroism that was so well recounted by William Thomas Walsh in his masterful book, Our Lady of Fatima

One of the stories that particularly touched me was Jacinta’s final illness with the dreaded flu of the time and her death — alone in a hospital far from home. It was actually there in the hospital that she had a private apparition in which Our Lady asked her if she would undergo such suffering for poor sinners. Jacinta unhesitatingly accepted but in her weak moments, she would break down in tears as she contemplated her situation. She was, after all, only 8 years old, dying in a strange hospital, far away from her mother and Lucia, whom she loved so much.   

However, she had an iron will and she would regain her composure the minute she remembered the good she was capable of doing for poor sinners by her suffering. Immediately she would wipe away her tears and offer up her suffering.

Telling this story, I noticed that Lillie was paying close attention absorbing it in all its details. Realizing this, I made it a point not to leave out any detail in the narration of the life of this heroic little girl. When I finished, Lillie asked a simple yet pungent question: “Why don’t they tell us these things?”

“That is a very good question,” I responded.

And although I don’t know if I know the answer, one thing I do know: young people are starving for marvelous examples like that of Blessed Jacinta Marto.

Written by Norman Fulkerson


Invitation to learn more about Blessed Jacinta Marto:

Jacinta’s Story is the Fatima story imaginatively told through the eyes of Blessed Jacinta Marto, the youngest of the three seers to whom Our Lady appeared in 1917 to deliver the most important message of our times. The book is hardbound and richly illustrated by author Andrea F. Phillips.

Jacinta’s Story contains many vital lessons for children—why it is so important that they pray the Rosary, obey their parents and follow the difficult but rewarding road of virtue in this life.

Visit our On-Line store to place your book order: https://store.tfp.org

One of the stories that particularly touched me was Jacinta's final illness with the dreaded flu of the time and her death — alone in a hospital far from home. 

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