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 By Plinio Corrêa de Oliveira

 

Two of the three Fatima seers, Blesseds Jacinta and Francisco, died young because of the need for victim souls to give necessary fecundity to Our Lady’s plan. Their lives were proof that nothing great is done without suffering.

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Indeed, suffering helps those souls who are absorbed with themselves and unwilling to open up. We should see suffering as normal for man and we should practice it with courage and daring. The acceptance of sacrifice is necessary to combat the Hollywood myth of the “happy end.”

Jacinta and Francisco died as children by Our Lady’s design as she had foretold. The third seer, Lucia, lived for many more years. What was the reason why

Jacinta and Francisco died so early? This was obvious for they spoke openly about it.

The reason was that Fatima asked people to offer up their sufferings. It called for victim souls to associate themselves with the entire mystery of Fatima, and through their sufferings and pains help bring about all the supernatural fecundity Our Lady wanted to give to the events at Fatima. . This is exactly what happened to both children who died in extraordinarily difficult and arduous circumstances that caused them much suffering.

Such sufferings are needed because when it comes to the salvation of souls, all great works of God are done with the participation of men. In general, this is only accomplished with people willing to fight, suffer and pray for God’s work to be brought to its fruition.

In other words, sacrifice is necessary. Otherwise, nothing great is done.

The importance of this principle stood out especially at Fatima. Our Lady directly intervened there by performing stupendous miracles especially the “miracle of the sun.” She did this to underscore the fact that Fatima is one of the most important if not the most important message she has ever given in history.

On that occasion and in those circumstances, Our Lady wanted the sacrifice of two souls who would offer themselves up for the fulfillment of the plan of Divine Providence. This clearly shows how the apostolate of suffering is truly irreplaceable and how it opens up the way for the Church to act upon souls.

A German painter once painted Our Lord as the Good Shepherd knocking on the door of a simple house. Afterwards someone told him: “You made a mistake, for the door has no outside knob to get in.” He answered: “That’s true, but it is not a mistake. This door symbolizes the human heart. Our Lord knocks on it, but there is no knob outside, only inside. There are certain souls that open up only to themselves and to no one else, and in that case no one can intervene, they are really closed.”

Prayer and sacrifice are precisely the way to influence this type of person. They open up to the grace and find life when they suffer and carry the Cross of Our Lord Jesus Christ lovingly. They come to understand how normal it is to suffer. A person acquires greatness to the degree that he suffers. The great men in history are those who bear great sufferings for the love of God.

Clearly, this includes not only passive suffering like, for example, allowing another to strike us. It also means active suffering that is, taking the initiative in find suffering. This can be done by confronting bad public opinion or overcoming human respect. In short, it means accepting suffering entirely, embracing it fearlessly and daringly, and taking the initiative to look for ways to sacrifice for an ideal.  This is what it means to suffer par excellence and we should seek to do this.

The Hollywood myth of the “happy ending” is a great obstacle to accepting suffering and sacrifice. Not all things turn out well in the end as in the movies.

Not everything is joy and success. Thus, we should not look at suffering as a kind of seven-headed monster that invades people’s lives uninvited. To the contrary, we should realize that everyone suffers and a life without crosses is worthless. Saint Louis Marie Grignion de Montfort goes so far as to say that when a person does not suffer, he should ask for crosses. For a person to whom God gives no sufferings should be wary of his eternal salvation.

All this comes across very clearly in the sacrifice made by Blesseds Jacinta and Francisco.

In this sense, we should frequently pray to them to ask Our Lady of Fatima to obtain for us this true sense of suffering that is indispensable for all those faithful who want to become generous and dedicated Catholics.

 

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Quote of the day

DAILY QUOTE for May 19, 2019

Let the storm rage and the sky darken – not for that shall...

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May 19

 

Let the storm rage and the sky darken
– not for that shall we be dismayed.
If we trust as we should in Mary,
we shall recognize in her, the Virgin Most Powerful
“who with virginal foot did crush the head of the serpent.”

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

PROTEST the "Hail Satan?" Movie

 

 

Saint of the day

SAINT OF THE DAY

St. Dunstan of Canterbury

Dunstan gave signs of religious and academic fervor, and dem...

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St. Dunstan of Canterbury

St. Dunstan, most famous of the Anglo-Saxon saints, was born near Glastonbury of a noble family closely connected to the ruling house.

While expecting him, his saintly mother was in church on Candlemas Day, when all the lights were extinguished. Suddenly, the candle she held spontaneously re-ignited, and all present rekindled their tapers from this miraculous flame. This was taken to foreshadow that the child she bore was to be a light to the Church in England.

In fact, from early on, Dunstan gave signs of religious and academic fervor, and demonstrated a remarkable artistic talent. He studied under the Irish monks of Glastonbury Abbey and later, under the guidance of his uncle St. Alphege, the Bishop of Winchester, became a monk himself and received Holy Orders from his hands. After ordination, he retired to a cell near an old church where he divided his time between prayer and the crafting of sacred vessels and illuminating manuscripts. He also played the harp.

In 943 Dunstan was appointed Abbot of Glastonbury. As soon as he took office, he set about reconstructing the monastic buildings, restoring the church and revamping communal life. Under his stewardship, Glastonbury became a center of learning and the standard for the revitalization and restoration of other monastic communities.

Dunstan became chief council to King Edred, and then his successor, King Edgar. He stood firmly for discipline and reform, especially in morals, among the laity and particularly among the clergy. He also worked for the unification of his country becoming the leader of a party. Later, learning of Benedictine perfection, he applied its maxims to his labors.

Under Kind Edgar he was first consecrated Bishop of Worcester, then Bishop of London, and subsequently Archbishop of Canterbury. Upon going to Rome, he was appointed legate of the Holy See by Pope John XII. Armed with this authority, the saint set himself to energetically reestablish ecclesiastical discipline under the powerful protection of the king.

He was Edgar’s counselor for sixteen years, and continued to direct the state during the short reign of Edward the Martyr. The political assassination of the young prince and the dubious accession of his half-brother Ethelred in 970 ended Archbishop Dunstan’s influence at court, and he foretold the calamities which were to mark the new king’s reign.

No longer directly involved in the affairs of state, the holy archbishop retired to Canterbury. On the feast of the Ascension in 988, although gravely ill, he preached three sermons to his people and announced his impending death. He died peacefully two days later.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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