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Easter and the Marvelous World of Eggs

 

As a child, I was fascinated by the foil wrapped, chocolate eggs hidden in the bush. The intense search was rewarded by a glimmer of light and color in the greenery that never failed to make my heart skip.

Little girl gleefully unwrapping a chocolate eggStill, in our Catholic household, we actively celebrated the Resurrection of Our Lord; and it was explained to us children that the Easter egg was a symbol of Jesus’ resurrection because the egg is symbolic of new life that emerges from a confined space, such as Christ’s tomb.

 

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Later, for a few years, I attended a Ukrainian Catholic grade-school and there I was introduced to the fascinating art of Pysanky, or “writing on eggs”, and tried my wobbly hand at it.

As I handled the “kistka” an instrument that dispenses hot wax, as an ink pen dispenses ink, I loved every minute. The process, basically masks designs and progressively dips the egg into dies to reveal, at the end, and when the wax is melted off, a small marvel. No matter how amateur or how proficient one is at it, there’s a thrill.

Drawing lines on an egg for Pysanky

Indeed, pysanky, from the word pysaty, “to write”, dates back to pre-Christian times, when eggs were celebrated for their life-giving/nutritious properties.

With the advent of Christianity, the custom was incorporated into the new faith and related to Our Lord’s Resurrection with Christian symbols replacing pagan ones.

I wasn’t to be a pysanky artist. I use a pen, rather than a “kistka”, but never forget that one time I did “write” on an egg, and felt the fascination of the ancient tradition.

It was thus, with another heart-skip that last October, while on vacation in Hot Springs, Arkansas, I met a group of bubbly Pysanky artists who convene there every year.

Inspired by Pysanky master Lorrie Popow, a life-long writer of Pysanky, just named 2015 Arkansas Living Treasure, people come from all over the world to learn this ancient art form.

Several pysanky eggs

Culture is a powerful thing. It can be used for bad, as manifested all around us today, or it can be used for good as evinced by the strength of ancient customs. Steeped in a civilization inspired by Christ, these customs not only have enriched generations past, but continue to cross oceans, resurfacing in places such as the heart of Arkansas!  

Red and Black Pysanky egg

Indeed such traditions, when used and passed on with the right knowledge and linked to their deep religious meaning, can be an asset to faith, especially for children who are so visual and “hands on”.

I loved those eggs I found in the bush, and I loved those eggs I learned about in school. They never took away from faith, but rather lent a marvelous component of enjoyment and art to the sacred in my life.

 


 By Andrea F. Phillips
Photos: Pysanky Eggs displayed at the 2014 convention of Pysanky painters in Hot Springs Arkansas. 

 

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Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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