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Reflections on the Passion of Our Lord Jesus Christ

 

Editor’s Note

So many times I have listened to the testimonies of non-Catholics, baffled by the sufferings in their lives. I recall a certain lady tearfully speaking to me of her son’s suffering with an unrelenting illness as “persecution from the Evil One.” My response to the suffering mother was: “M’am, in our Catholic Faith, we look at suffering as a purification, a means to atone, a powerful prayer. We unite our suffering to the redemptive suffering of Our Lord Jesus; we look at suffering even at times as a gift from the Father since only suffering has the power to turn people from perdition to salvation.” The lady in question, looking at me as if having heard a revelation, said: “That makes a lot of sense; thank you so much!”

 

The following Lenten reflections deal with suffering, in the Catholic sense mentioned above. It was by the Cross that our good Lord opened the gates of Heaven for us and it will be through the victory over suffering, in other words, through suffering well accepted, that we will some day be able to enter those Heavenly gates.

 

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Introduction

Though true piety can produce and stimulate emotion, piety is not, principally, emotion. Piety begins in a well-formed intelligence, that is, an intelligence schooled in catechetical study and an exact knowledge of our Faith. These truths should govern our interior life. Piety resides in the will. We should seriously desire what we know well. It is not enough, for example, to know that God is perfect. We need to love the perfection of God and, consequently, we should desire some of this perfection for ourselves. This is what it means to desire sanctity.

 

“To desire” does not mean to feel vague and sterile whims. We only seriously desire something when we are prepared to make every sacrifice to obtain what we desire. Thus, we only seriously desire our sanctification and to grow in love of God when we are ready to make every sacrifice to obtain this supreme goal. Without this willingness, any “desire” is but an illusion and a lie. We may feel greatly moved when we contemplate the truths and mysteries of Religion, but, if we do not derive serious and effective resolutions from them, these mysteries will be of no help to our piety.

 

This is especially the case during the days of the Passion of Our Lord. It is not enough to follow the various episodes of the Passion with a feeling of compunction, which feeling, though excellent, is not enough. During these days, we should give Our Lord sincere proofs of our devotion and love. These proofs can be given by firmly resolving to change our lives and to fight for the Church.

 

The Church is the Mystical Body of Christ. When Our Lord asked Saint Paul on the way to Damascus, “Saul, Saul, why do you persecute Me?” Our Lord was telling him that by persecuting the infant Church, Saul was persecuting Him, Christ.

 

To persecute the Church is to persecute Jesus Christ, and if the Church is persecuted today, it is Christ that is persecuted. In a certain sense the Passion of Christ is being repeated in our days.

 


 

Go to:  Part I

 

 

 

Quote of the day

DAILY QUOTE for September 28, 2020

We must practice modesty, not only in our looks, but also in...

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September 28

 

We must practice modesty,
not only in our looks, but also in our whole deportment,
and particularly
in our dress, our walk, our conversation, and all similar actions.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Wenceslaus

The jealous brother stabbed the king and held him down as ot...

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St. Wenceslaus

Wenceslaus was born near Prague in the year 907. His father was Duke Wratislaw, a Christian, and his mother, Dragomir, a pretended Christian, but a secret favorer of paganism. One of twins, Wenceslaus was raised by his grandmother, St. Ludmilla, while his brother, known as Boleslaus the Cruel, was raised by their mother. Jealous of the great influence which Ludmilla wielded over Wenceslaus, Dragomir instigated two noblemen to murder her. She is said to have been strangled by them with her own veil. Wratislaw died in 916, also at the hand of assassins, leaving the eight-year-old Wenceslaus as his successor. Acting as regent for her son, Dragomir actively opposed Christianity and promoted pagan practices.

Urged by the people, Wenceslaus took over the reins of government and placed his duchy under the protection of Charlemagne’s successor, the German Henry I. Emperor Otto I subsequently conferred on him the dignity and title of king. However, his German suzerainty and his support of Catholicism within Bohemia were vehemently opposed by some of his subjects and a rebellion ensued.

After the virtuous monarch married and had a son, the king’s brother Boleslaus, seeing himself displaced from the direct succession to the throne by his nephew, joined the rebellion. At the instigation of their mother, Dragomir, Boleslaus conspired with the rebels to murder his royal brother. In September of 929, Boleslaus invited Wenceslaus to celebrate the feast of Sts. Cosmas and Damian with him. The king accepted, and on the night of the feast, said his prayers and went to bed. The next morning, as Wenceslaus walked to Mass, he met Boleslaus and stopped to thank him for his hospitality. Instead, the jealous brother stabbed the king and held him down as other traitors killed him. King Wenceslaus’s last words were addressed to his brother. “Brother, may God forgive you!” His body, hacked to pieces, was buried at the place of the murder.

Three years later, having repented of his deed, Boleslaw ordered the translation of his brother’s remains to the Church of St. Vitus in Prague where they may be venerated to this day. The martyr-king is the patron of Bohemia, Hungary and Poland.

Photo by: Ales Tosovsky

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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