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Reflections on the Passion of Our Lord Jesus Christ

 

Editor’s Note

So many times I have listened to the testimonies of non-Catholics, baffled by the sufferings in their lives. I recall a certain lady tearfully speaking to me of her son’s suffering with an unrelenting illness as “persecution from the Evil One.” My response to the suffering mother was: “M’am, in our Catholic Faith, we look at suffering as a purification, a means to atone, a powerful prayer. We unite our suffering to the redemptive suffering of Our Lord Jesus; we look at suffering even at times as a gift from the Father since only suffering has the power to turn people from perdition to salvation.” The lady in question, looking at me as if having heard a revelation, said: “That makes a lot of sense; thank you so much!”

 

The following Lenten reflections deal with suffering, in the Catholic sense mentioned above. It was by the Cross that our good Lord opened the gates of Heaven for us and it will be through the victory over suffering, in other words, through suffering well accepted, that we will some day be able to enter those Heavenly gates.

 

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Introduction

Though true piety can produce and stimulate emotion, piety is not, principally, emotion. Piety begins in a well-formed intelligence, that is, an intelligence schooled in catechetical study and an exact knowledge of our Faith. These truths should govern our interior life. Piety resides in the will. We should seriously desire what we know well. It is not enough, for example, to know that God is perfect. We need to love the perfection of God and, consequently, we should desire some of this perfection for ourselves. This is what it means to desire sanctity.

 

“To desire” does not mean to feel vague and sterile whims. We only seriously desire something when we are prepared to make every sacrifice to obtain what we desire. Thus, we only seriously desire our sanctification and to grow in love of God when we are ready to make every sacrifice to obtain this supreme goal. Without this willingness, any “desire” is but an illusion and a lie. We may feel greatly moved when we contemplate the truths and mysteries of Religion, but, if we do not derive serious and effective resolutions from them, these mysteries will be of no help to our piety.

 

This is especially the case during the days of the Passion of Our Lord. It is not enough to follow the various episodes of the Passion with a feeling of compunction, which feeling, though excellent, is not enough. During these days, we should give Our Lord sincere proofs of our devotion and love. These proofs can be given by firmly resolving to change our lives and to fight for the Church.

 

The Church is the Mystical Body of Christ. When Our Lord asked Saint Paul on the way to Damascus, “Saul, Saul, why do you persecute Me?” Our Lord was telling him that by persecuting the infant Church, Saul was persecuting Him, Christ.

 

To persecute the Church is to persecute Jesus Christ, and if the Church is persecuted today, it is Christ that is persecuted. In a certain sense the Passion of Christ is being repeated in our days.

 


 

Go to:  Part I

 

 

 

Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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