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by Plinio Corrêa de Oliveira

 Third Reflection

“And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put Him to death.” (Matthew 27:1)

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The Jewish people yearned for the coming of the Messiah. However, when He did come, they persecuted Him. He performed miracles and the people applauded. But the priestly class, which was the highest political class, was afraid: “Who is this Man that has won the people’s enthusiastic favor? What will happen to our power? He is a danger to us!”

 

In a method often used today, the persecution began with calumnies and twisted questions designed to trap, questions contrived in the laboratory of insincerity.

 

The first and greatest of all revolutions broke out during Holy Week. A revolution is, by definition, a revolt of those who should love and obey but, instead, choose to rebel against legitimate authority. Our Lord possessed every possible degree of power and authority over the human race. The mission of the Jews was to acknowledge Him as the God-Man and submit to His sweet rule. They did the opposite. They neither acknowledged Him, nor admired or submitted to Him. And this disposition of soul was due to bad will and envy. They did not want His Law because they were corrupt and Our Lord taught austerity. They revolted and killed Him. The revolution of Holy Week was the greatest of revolutions because rebellion against such high authority cannot happen again.

 

May the thought of our scorned Redeemer fill us with adoration and compassion for Him, as well as indignation against the revolution that led to His crucifixion.


Fourth Reflection

“And they brought Him bound, and delivered Him to Pontius Pilate the governor.” (Matthew 27:2)


Pilate was a governor without a backbone. Although he knew the multitude would not resist the Roman soldiers, and therefore could count on an easy, brilliant victory, he absolutely did not want to use force to do what was right and just.


Instead, Pilate entered into dialogue with the mob and proposed, “Whom do you want me to release: Barabbas, or Jesus that is called Christ?” (Matthew 27:17)


Barabbas was a notorious head of a seditious band of rogues. He was the worst possible criminal, filled with dishonor and evil. Jesus was the utmost symbol of dignity and represented the best in the Jewish people. He was a descendent of David, the most eminent figure of the Old Testament. He had done only good to everyone.

 

Centrist that he was, Pilate thought that the Jews would never prefer Barabbas to Jesus. He did not understand that when men do not follow Jesus, they necessarily choose Barabbas. Pontius Pilate only condemned Him because of the political maneuvering of the priests. They told him, “If you release this man, you are not Caesar's friend.” (John 19:12) It would have been easy for Pilate to defend himself against this accusation. However, faced with the possibility of losing his office as governor of Judea, Pilate cowardly had Jesus killed.

 

As a result of his vile ambition, Pontius Pilate committed the greatest injustice of history.

 


 

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Go to:  Part III

 

 

Quote of the day

DAILY QUOTE for March 21, 2019

Virtue is nothing without the trial of temptation, for there...

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March 21

 

Virtue is nothing
without the trial of temptation, for
there is no conflict without an enemy,
no victory without strife.

Pope St. Leo the Great


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Enda of Aran

One of his sisters was married to Oengus the king of Munster...

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St. Enda of Aran

In the land evangelized by St. Patrick, there emerged in subsequent centuries a number of saints, who by the sanctity of their lives firmly established Christianity in Ireland. Among these is to be numbered the great St. Enda of Aran.

Enda was born in the sixth century to Oriel of Ulster, son of Conall Derg of Ergall, to whose principality he succeeded upon his death. One of his sisters was married to Oengus the king of Munster; another, the holy Fanchea, was abbess of a monastery. It was the pious exhortations of the latter that compelled him to leave the world and embrace the monastic life. He embarked on a pilgrimage to Rome to venerate the relics of the Apostles and was there ordained a priest.

Upon his return to Ireland, he built a church in Drogheda along the River Boyne and founded a religious community. From his brother-in-law, King Oengus of Munster, he obtained the grant of the wild and barren isle of Aran (Aranmore) in the Bay of Galway, where he founded the famous Monastery of Killeaney. Such was the fame acquired by this monastery and its abbot, that the island was called “Aran of the Saints”. Many of the great Irish saints had some connection with Aran and St. Enda: St. Brendan the Voyager, St. Kiaran of Clonmacnoise, St. Columba of Iona, St. Finnian of Clonard and others. So numerous were the pilgrims to Aran that St. Columba called it “The Rome of Pilgrims”.

Enda divided the island into ten parts, in each of which he built a monastery and over which he set superiors. His monastic settlement was known for its austerity, holiness and learning, and became a burning light of sanctity for centuries in Western Europe.

This father of Irish monasticism died in advanced old age and was buried on Aran Mor.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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