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by Plinio Corrêa de Oliveira

Fifth Reflection

“Then Pilate took Jesus, and scourged Him.” (John 19:1)

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Pilate thought that, by scourging Jesus, he would satisfy the Jews and so be able to set Him free. This is how the weak always think: compromise, give in to evil so as to appease it. However, this only makes things worse.
The torturers bound His hands and brought Him to the pillar amidst blows, shoves, and laughter. His meekness, goodness, and willing unwillingness to defend Himself contrasted with the brutal, senseless, and cruel hatred. Oh foolish illusion that by tying His hands He would be immobilized! It would be enough for Him to say, “Cords, loosen,” and they would fall to the ground! Had He so wished, the cords could have also become serpents to attack His evildoers.

 

What is extraordinary is that He gave Himself up to be scourged. We can imagine His sweet groans. His Most Holy Body writhing in pain, His adorable flesh torn by the whip. This was the flesh of the God-Man! He stood, full of dignity, meek and without protest, conversing with the Eternal Father within Himself.

 

We can also imagine at that moment the Son of God, Supreme Governor of all events, thinking about the blessed civilization that would one day be built on the merits of His Passion. Alas, He also saw that at a certain moment the Christian nations would turn against Him and would be dominated by an anti-civilization. Because this world would deny a personal God, it would also deny man’s personhood and individuality.

 

In this flattened anti-civilization, mankind would affirm total equality, thus becoming enslaved to a rebellious communist utopia. This utopia would deny property, and therefore justice; would deny the family, and therefore purity; would deny religion, and therefore all that is sacred; would deny tradition, and therefore history. By inverting all values, this anti-civilization would produce a great chaos, a great vacuum in which the former-Christian peoples would drown. This anti-civilization is the tyranny of matter, of the machine, of anonymity, and of atheism — in a word, the reign of Satan.

 

Our Lord could have lamented like the prophet David: “What profit is there in my death . . . ?” (Psalm 30:9) What profit is there in my blood, which I shed so generously and so abundantly?
 


Sixth Reflection

“And the soldiers weaving a crown of thorns, put it upon His head; and they put on Him a purple garment.” (John 19:2)

 

Our God, crowned with thorns! Does this not prove that God’s royalty is the royalty of pain? Let us accept suffering: suffering from humiliations; suffering from injustice; suffering from the untiring effort to do good; suffering from self-denial. To take suffering out of Christianity is to insult Christ Who accepted a crown of thorns. To be Christian and to be afraid of suffering for God is to reduce God to a mere banker who satisfies our every whim, or to a simple servant who serves us at our bidding. To eliminate suffering from Christianity is to remove its backbone.

 

Are we only fair-weather friends? Indeed, it is not Christian to be afraid to sacrifice ourselves for Christ, our greatest Friend. Let us not commit the felony of abandoning Jesus on Calvary. Let us not strike a blow to His face, wounded for love of us, by sinning. Let us not be heartless hyenas, but rather “meek, and humble of heart” as He. (Matthew 11:29)

 


 

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Go to: Part IV

 

 

Quote of the day

DAILY QUOTE for March 24, 2019

Contradictions bring us to the foot of the Cross, and the Cr...

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March 24

 

Contradictions bring us to the foot of the Cross,
 and the Cross,
to the gate of Heaven.


St. John Vianney


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Irenaeus of Sirmium

His mother, wife and children hung about his neck begging hi...

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St. Irenaeus of Sirmium

Sirmium, then the capital of Pannonia, is in present-day Serbia. Apart from his position as bishop, Irenaeus seems to have been a man of local importance. Arrested during the terrible persecution of Diocletian, Irenaeus was brought before the governor, and commanded to offer sacrifice to the gods. At his refusal, he was stretched on the rack, but did not relent. His mother, wife (at that time the laws of celibacy were different) and children hung about his neck begging him to save himself and not to abandon them.

Steeling himself against their entreaties, the holy prelate maintained silence, and was again imprisoned, willingly submitting himself to the cruelty of the torments by which the pagans hoped to shake him. Publicly interrogated a second time – once more without effect – Bishop Irenaeus was sentenced to death by drowning for disobedience to the imperial edict.

At his protest that death by drowning was unworthy of a confessor of Christ, he begged to face the cruelest torments. He was finally beheaded.

Weekly Story

WEEKLY STORY

Why Doesn't God Answer My Prayer?

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

Order Your Rosary Guide Booklet today!

 

I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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