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Reflections on the Passion of Our Lord Jesus Christ Part 4

by Plinio Corrêa de Oliveira

Seventh Reflection

“Then he delivered Him to them to be crucified. And they took Jesus, and led Him forth.” (John 19:16)


In former times the cross was a humiliating, painful way of executing criminals. Thus, the word “cross” meant the same as “shame,” just as the word “handcuffs” today make us think of prison, condemnation and rebellious prisoners. In those days the cross recalled the idea of a criminal so wicked and depraved that only through death by crucifixion could his crime be atoned for properly.

 

The cross was thus a symbol of torment and disgrace. By nailing Our Lord Jesus Christ to the cross, the intention of those who condemned Him to death was not only to kill Him, but to kill Him in the most shameful and dishonorable manner possible, so as to completely ruin His reputation and glory.

 

What a contrast: He, the condemned, was in fact, the Judge of that most severe punishment. Though apparently defeated, Jesus was the only Victor. The cross is the wood of defeat, shame, and pain, but it is also the wood of glory. Whoever is crushed by the cross is the winner. Whoever wins without the cross is the loser.

 

Free Way of the Cross CD & Booklet

 


Eighth Reflection

“And bearing His own cross, He went forth to that place which is called Calvary, but in Hebrew Golgotha.” (John 19:17)

 

Each one of us has a cross to carry. Each one of us would like to be something he is not, to have something he has not, to be able to accomplish something he cannot. We need to let go of being what we are not, having what we have not, and accomplishing what we cannot; this is the way for all of us.

 

May Our Lord give us a love of our cross just as He had for His. Instead of bearing the Holy Wood with disgust, our Redeemer embraced and kissed it because He was fulfilling His mission on earth. Our cross consists in fulfilling our mission. Let us embrace it tearfully, but lovingly. And let us say, “I will never cease to ask for strength, and I will thus carry my cross to the height of my Calvary!”

 

Our Lord bore every pain as though He were a king going to his coronation. He did this with dignity, with serenity, steadfastly, and without hesitation. Nothing was spared Him, whether physically or spiritually. He entered into the depths of suffering with the resolution of a hero, thus appearing before the justice of the Eternal Father resplendent with pain. This is how He saved the human race: with each step, the worst happened to Him, yet He accepted everything, entirely, without asking for any delay. He never asked anyone to pity Him. The suffering was such, that, at times, His strength failed, but He immediately arose and went on.

 

This thought helps me overcome my faint-heartedness! If I wish to meet Our Lord Jesus Christ in His sublime beauty and sanctity, I must embrace my own cross, too.

 


 

Go to:  Part V

 

Quote of the day

DAILY QUOTE for July 9, 2020

If you persevere until death in true devotion to Mary, your...

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July 9

 

If you persevere until death
in true devotion to Mary,
your salvation is certain.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine Zhao Rong and Companions

“Let’s go, we are going to heaven today!” exclaimed Fr...

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St. Augustine Zhao Rong and Companions

Augustine Zhao Rong, is one of a group of 120 Catholics, among many more who were martyred between the years 1648 and 1930 in China.

Having come to China through Syria in the seventh century, down through the centuries Christianity has in turn thrived or gone into hiding, contingent upon the relations of China with the outside world.

Of the 120 martyrs mentioned above, eighty-seven were Chinese, ranging in age from nine to seventy-two, and four of them were priests. Thirty-three were foreign-born, mostly priests or women religious. Though the missionaries and religious tried to distance themselves from foreign policies, the Chinese government did not differentiate and saw them all as westerners.

The martyrdoms of China are most moving, each person having died heroically though many of them suffered torture and cruel deaths. Fr. Francis Li, grandson of a Chinese martyr, describes his grandfather going to his death joyfully saying to his brother and son, “Let’s go, we are going to heaven today!”

Zhao Rong was a bailiff of a county jail. During the persecution of 1772, he was moved by the words of Fr. Martinus Moye to his fellow Catholic prisoners, and, ultimately converted. He later became a priest, and when in 1815 another persecution broke out, he was arrested and tortured, and being aged, died of the ill treatment.

The group of 120 martyrs celebrate today headed by St. Augustine Zhao Rong was canonized by Pope John Paul II on October 1, 2000.

Weekly Story

WEEKLY STORY

The young men began to boast of some foolish love affairs. N...

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A Young Man and His Lady Love

In twelfth century England, a group of young men had gathered and were bragging of their various feats, as young men have done since the beginning of time.

The lively conversation went from archery to sword fighting to horsemanship, each trying to outdo the accomplishments of the others.

Finally, the young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

Thomas of Canterbury meant the most holy Virgin as the object of his affection, but afterwards, he felt some remorse at having made this boast. He did not want to offend his beloved Lady in any way.

Seeing all from her throne in heaven, Mary appeared to him in his trouble, and with a gracious sweetness said to him: "Thomas, what do you fear? You had reason to say that you loved me, and that you are beloved by me. Assure your companions of this, and as a pledge of the love I bear you, show them this gift that I make you."

The gift was a small box, containing a chasuble, blood-red in color. Mary, for the love she bore him, had obtained for him the grace to be a priest and a martyr, which indeed happened, for he was first made priest and afterwards Bishop of Canterbury, in England.

Many years later, he would indeed be persecuted by the king, and Thomas fled to the Cistercian monastery at Pontignac, in France.

Far from kith and kin, but never far from his Lady Love, he was attempting to mend his hair-cloth shirt that he usually wore and had ripped. Not being able to do it well, his beloved queen appeared to him, and, with special kindness, took the haircloth from his hand, and repaired it as it should be done.

After this, at the age of 50, he returned to Canterbury and died a martyr, having been put to death on account of his zeal for the Church.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

The young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

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