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Reflections on the Passion of Our Lord Jesus Christ Part 5

by Plinio Corrêa de Oliveira

Ninth Reflection

“And when they came to the place which is called Calvary, they crucified Him there.” (Luke 23:33)

 

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Prior to the crucifixion, we can imagine the infinite beauty of Our Lord, the beauty of His physique and the luminosity of His Sacred Face, where the aesthetic principles of the universe resided. The grace of His gestures, the elegance of His bearing, the sobriety of His manners and goodness must have exerted a strong attraction. When He spoke, who could imagine the tone of His voice, its inflections and unique capacity of expression?

 

But when He was nailed to the cross, He was deformed, without beauty, and one massive, bloody wound. This great victim was innocence itself. He had never sinned. He was the personification of virtue. He never had the need to make up for anything, but nonetheless, did so without measure.

 

Why?–because of the gravity of our sins. We should feel deep sorrow and regret at the sight of Him, the Innocent One Who bore sins with the sinner. He Who was most pure, most sacred, carried them for me! This should stir us to a great trust. One who was redeemed at such a price need only ask to obtain the necessary grace to practice virtue and the good that will lead him to Heaven.

 

Today, Our Lord’s pains are caused by the blasphemies and scorn against the Catholic Church, as well as the worship of the idols of a pagan society: egalitarianism, sensuality, revolt, impurity, murder, theft, adultery. Which of God’s commandments are not transgressed today? What is my attitude in face of this situation?

 

Facing my sins and the insufficiency of my atonement, I must kneel, strike my breast, and firmly resolve to sin no more.

 

Tenth Reflection

“When Jesus therefore had seen His mother and the disciple standing whom He loved, He said to His mother: ‘Woman, behold thy son.’ After that, He said to the disciple: ‘Behold thy mother.’ And from that hour, the disciple took her into his home.” (John 19:26-27)

 

Saint John the Evangelist was at the foot of the cross also representing a sort of summit. His love had reached a high point. He was the beloved disciple.

 

On Holy Thursday, he had rested his head on Our Lord’s breast and heard the pulses of the Sacred Heart of Jesus then beating with love for all mankind. Later that night, just as the other apostles, he had slept and fled. However, he was the virgin Apostle, the beloved Apostle, and virgin souls, even in deplorable situations, find the means and strength to fulfill their duty.

 

On the other hand, God protects virgin souls. God attracts virgins to Himself. Thus, not only did Saint John have the honor of being the disciple of love, but also of being present at that summit of love when Our Lord died on the Cross. In this way he represented all the Apostles and rescued the Apostolic College from complete disgrace.

 

Furthermore, in this zenith of love he received the ultimate reward, because there can be no greater gift than for a person to receive Our Lady as a present. When Our Lord said, “Woman, behold your son,” and then to Saint John, “Behold your mother,” he received a priceless gift.

 


 

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Go to:  Part VI

Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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Mother's Day

 The loveliest masterpiece 
 
of the heart of God is... 
 
the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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