Facebook Twitter Pinterest Youtube Instagram Give

 

These quotes by Margaret Sanger, founder of Planned Parenthood, reveal the wicked roots of the abortion movement and expose the twisted mindset behind the present-day Culture of Death. In her own words, Sanger peddles racism, eugenics, contraception, and abortion, while demonstrating a visceral hatred for children, parenthood, marriage and the Catholic Church.

If you want to open more eyes to the truth, please share these quotes far and wide. Only when the abortion agenda is fully rejected in our culture will America be ready to turn back to God.

 

1. "But for my view, I believe that there should be no more babies."
— Interview with John Parsons, 1947.

2. "The most merciful thing that the large family does to one of its infant members is to kill it."
— Woman and the New Race, Chapter 5, "The Wickedness of Creating Large Families." (1920).

3. "We don’t want the word to go out that we want to exterminate the Negro population."
— Letter to Dr. Clarence J. Gamble, December 10, 1939, p. 2.

4. “I accepted an invitation to talk to the women's branch of the Ku Klux Klan... I was escorted to the platform, was introduced, and began to speak...In the end, through simple illustrations I believed I had accomplished my purpose. A dozen invitations to speak to similar groups were proffered.”
— Margaret Sanger, An Autobiography, published in 1938, p. 366.

5. “I think the greatest sin in the world is bringing children into the world, that have disease from their parents, that have no chance in the world to be a human being practically... Delinquents, prisoners, all sorts of things just marked when they’re born. That to me is the greatest sin—that people can—can commit.”
— Interview with journalist Mike Wallace, 1957.

6. “The most serious evil of our times is that of encouraging the bringing into the world of large families. The most immoral practice of the day is breeding too many children."
— Woman and the New Race, Chapter 5, The Wickedness of Creating Large Families. (1920).

7. “Eugenics without birth control seems to us a house builded [sic] upon the sands. It is at the mercy of the rising stream of the unfit.”
— The Birth Control Review, Birth Control and Racial Betterment (1919).

8. “As an advocate of birth control, I wish to take advantage of the present opportunity to point out that the unbalance between the birth rate of the ‘unfit’ and the ‘fit,’ admittedly the greatest present menace to civilization, can never be rectified by the inauguration of a cradle competition between these two classes.”
— The Birth Control Review, The Eugenic Value of Birth Control Propaganda, p. 5 (1921).

9. “The most urgent problem today is how to limit and discourage the over-fertility of the mentally and physically defective.”
— Ibid.

10. "No more children should be born when the parents, though healthy themselves, find that their children are physically or mentally defective.”
— The Birth Control Review, When Should A Woman Avoid Having Children? Nov. 1918, 6-7, Margaret Sanger Microfilm, S70:807.

11. “A marriage license shall in itself give husband and wife only the right to a common household and not the right to parenthood."
— America Needs a Code for Babies, Article 3, March 27, 1934.

12. "No woman shall have the legal right to bear a child, and no man shall have the right to become a father, without a permit for parenthood."
— Ibid, Article 4, March 27, 1934.

13. "Permits for parenthood shall be issued upon application by city, county, or state authorities to married couples, providing they are financially able to support the expected child, have the qualifications needed for proper rearing of the child, have no transmissible diseases, and, on the woman’s part, no medical indication that maternity is likely to result in death or permanent injury to health."
— Ibid, Article 5, March 27, 1934.

14. "No permit for parenthood shall be valid for more than one birth..."
— Ibid, Article 6, March 27, 1934.

15. "Apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring."
— “My Way to Peace,” Jan. 17, 1932. Margaret Sanger Papers, Library of Congress 130:198.

16. "These two words [birth control] sum up our whole philosophy... It means the release and cultivation of the better elements in our society, and the gradual suppression, elimination and eventual extinction, of defective stocks -- those human weeds which threaten the blooming of the finest flowers of American civilization."
— High Lights in the History of Birth Control, Oct. 1923.

17. "Organized charity itself is the symptom of a malignant social disease..."
— The Pivot of Civilization, (1922).

18. "My own position is that the Catholic doctrine is illogical, not in accord with science, and definitely against social welfare and race improvement."
— The Pope's Position on Birth Control, Jan. 27, 1932.

19. “All of our problems are the result of overbreeding among the working class... Knowledge of birth control is essentially moral. Its general, though prudent, practice must lead to a higher individuality and ultimately to a cleaner race.”
— Morality and Birth Control, Feb./Mar. 1918.

20. “Feeble-mindedness perpetuates itself from the ranks of those who are blandly indifferent to their racial responsibilities. And it is largely this type of humanity we are now drawing upon to populate our world for the generations to come. In this orgy of multiplying and replenishing the earth, this type is pari passu (“on equal footing”) multiplying and perpetuating those direst evils which we must, if civilization is to survive, extirpate by the very roots.”
— The Pivot of Civilization, 1922.

21. “Birth control itself, often denounced as a violation of natural law, is nothing more or less than the facilitation of the process of weeding out the unfit, of preventing the birth of defectives or of those who will become defectives… If we are to make racial progress, this development of womanhood must precede motherhood in every individual woman.”
— Woman and the New Race, 1920.


 

 

Quote of the day

DAILY QUOTE for August 17, 2019

When you feel the assaults of passion and anger, then is the...

read link

August 17

 

When you feel the assaults of passion and anger,
then is the time to be silent
as Jesus was silent
in the midst of His ignominies and sufferings.

St. Paul of the Cross


SIGN me UP as a 2019 Rosary Rally Captain

Saint of the day

SAINT OF THE DAY

St. Beatriz da Silva

Her great beauty began to arouse the irrational jealousy of...

read link

St. Beatriz da Silva

Beatriz de Menezes da Silva was one of eleven children of Rui Gomez da Silva, the first Magistrate of Campo Maior, on the border of Spain and Portugal, and of Isabel de Menezes, an illegitimate daughter of Dom Pedro de Menezes, the 1st Count of Vila Real and the 2nd Count of Viana do Alentejo, under whom Silva served in Ceuta. João de Menezes da Silva, better known as Blessed Amadeus of Portugal and a noted reformer of the Order of Friars Minor, was her brother.

In 1447 Beatriz accompanied the Princess Isabel of Portugal, to Castile as her lady-in-waiting when Isabel left to marry King John II of Castile and became Queen of Castile and León. Although they had been close friends, Beatriz's great beauty began to arouse the irrational jealousy of the Queen, who had Beatriz imprisoned in a tiny cell without food.

During her incarceration, Our Lady, attired in the blue and white habit of the Conceptionist Order, appeared to Beatriz and instructed her to found an order in her honor. With much difficulty, she finally escaped her imprisonment after three days and took refuge in the Dominican monastery of Toledo. Beatriz lived with the Dominicans for nearly forty years without becoming a member of the Order.

Queen Isabel was a frequent visitor during those years and was of great material assistance to her former lady-in-waiting in the foundation of the religious order in honor of the Immaculate Conception of Mary Most Holy. In 1484 Beatriz, with some companions, took possession of a monastery in Toledo deeded to their new community by Queen Isabel. The new religious order adopted the Cistercian Rule in 1489, bound themselves to the daily recitation of the Office of the Immaculate Conception and were placed under obedience to the Archdiocese of Toledo.
Beatriz da Silva died on August 9, 1492, ten days before the solemn inauguration of her new Order. She is buried in the first monastery given to the Conceptionists by Queen Isabel, the motherhouse of the Order in Toledo. In 1501, Pope Alexander VI placed the Conceptionists under the Rule of St. Clare and, in 1511, Pope Julius II granted them a Rule of their own.

Among Beatriz da Silva’s illustrious spiritual daughters are to be found two remarkable mystics: Madre Mariana de Jesús Torres y Berriochoa (c.1563-1635) to whom appeared Our Lady of Good Success and were given many revelations concerning the crisis in the Church in the twentieth century and the Venerable María de Jesús de Ágreda (1602-1665) author of the Mystical City of God.

Weekly Story

WEEKLY STORY

“Send for the priest!” exclaimed the dying soldier; “...

read link

Charity converts a dying soldier

“The religion that teaches such a charity must be from God.”

A certain soldier from the American civil war, once handsome and strong, lay dying in a military ward in Missouri. The sister of charity who cared for him, realizing that his end was near, asked him if he belonged to any church. On receiving a negative answer, she asked if he would consider accepting the Catholic Faith.

“No, not a Catholic. I always hated the Catholics,” answered the young man with whatever disdain he could still muster in his sinking voice. “At any rate,” urged the kind sister, “you should ask pardon of God for your sins and be sorry for whatever evil you have done in your life.”

Click here for free "Book of Confidence"

He answered her that he was sorry for all the sins of his life and hoped to be forgiven but that there was one sin that especially haunted and weighed on him. He had once insulted a sister in Boston as he passed her in the street. She had said nothing but had looked at him with a look of reproof that he had never forgotten. “I knew nothing then of what sisters were,” continued the young man, “for I had not known you. But now that I know how good and disinterested you are and how mean I was, I am disgusted with myself. Oh, if that sister were here, I would go down on my knees to her and ask her pardon!”

“You have asked it and you have received it,” said the sister, compassionately looking him full in the face.

“What! You are the sister I passed in Boston? Oh, yes! You are — I know you now! And how could you have attended me with greater care than any of the other patients? I who insulted you so!”

“I did it for Our Lord’s sake, because He loved His enemies and blessed those who persecuted Him. I knew you from the first moment you were brought into the hospital, and I have prayed unceasingly for your conversion,” said the sister.

“Send for the priest!” exclaimed the dying soldier; “the religion that teaches such a charity must be from God.”

And so he died in the sister’s Faith, holding in his grasp the symbol of our salvation and murmuring prayers taught him by her whose mild rebuke had followed him through every battle to this, his last.

Daughters of Charity in the United States 1809-1987 (New York: New City Press, 1989)

 

Click here for free "Book of Confidence"

“Send for the priest!” exclaimed the dying soldier; “The religion that teaches such a charity must be from God.”

 

 

 

 

Let’s keep in touch!