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An Emerald Isle amid a sea of ashes

January 3, 2018 | Rex Teodosio


Spiritual wildfires have been raging in America in recent years. In the form of homosexual “marriage,” pornography, transgenderism and a rise in Satanism, among others, moral depravity leaves our cultural landscape desolate. Hundreds of thousands of souls have suffered. These “fires” have engulfed families and social structures. Many have lost hope in fleeing from the flames.

But our Catholic Faith offers us another solution. Our Lady’s offer to make her Immaculate Heart our “refuge and the path that will lead (us) to God,” provides a shelter for all who seek it. This lesson can be learned from the great Peshtigo Fire of 1871 in which a group of faithful Catholics relied upon Our Lady of Good Help’s intervention. The miracle which followed was evidence of her power to protect.

 

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An Eyewitness Account of a Massive Fire

Flames in a forestThe Peshtigo Fire happened on October 8th, 1871—the same day of the Great Chicago Fire that is so well known in American history. Though overshadowed by the Chicago Fire, the Peshtigo blaze killed more people (around 2,500) and destroyed more property—over 1.2 million acres.

The magnitude of the miracle can be gauged by the destructiveness of the fire. It started in the city of Peshtigo, Wisconsin, an hour north of Green Bay. Father Peter Pernin describes the ferocity of the blaze in a gripping firsthand account in his book, The Great Peshtigo Fire, An Eyewitness Account.

No one knows how the fire started. What was known was that it was made worse by a particularly dry year and hurricane strength wind. Fire was, so to speak, in the air. On October 6th, Father Pernin saw a stump spontaneously burst into flames, even though there were no sparks or fire nearby. While the fire was put out, it signaled worse things to come.

 

Preparing for the Worst

For days, the priest had seen a red glow some distance away. He also heard loud noises in the distance like the sounds of numerous carts and trains. As the noise and the glow grew closer, Father Pernin decided to prepare for the worst.

It took him several hours to dig a pit in the ground to bury sacred objects, statues, books, linens and vestments under a foot of dirt, which he considered sufficient. In the meantime, several of his neighbor’s guests laughed at him for making this effort.

 

Heading into an Inferno

Fr PerninAs he finished covering his pit, Father Pernin barely had time to release his horse and load the tabernacle into a hand cart, before the wildfire reached Peshtigo. He called for his dog but it refused to budge from under the bed, frozen in fear.

As he went through the city to head for the river, he was blown against the tavern wall, cart and all by the force of a sudden wind. He forced his way against the wind and came upon his horse which was now frozen in fear and refused to move.

The conflagration was soon upon the village and everything was in chaos. The clang of carts, the neighing of horses, the alarmed cries of beasts, and the roar of the inferno instilled a terror in the hearts of the living. People ran in all directions. Father Pernin tripped and fell upon the dead bodies of a mother and her daughter.

 

The End of “Our World”

Along one side of the river, the flames from the village buildings formed an impenetrable canopy of fire. Father Pernin went to the other side. At the edge of the water, he found people “as far as the eye can see” standing, gazing, in stunned amazement and with mouths agape, at the sight of the conflagration around them. He started pushing them into the water since it was the only safe place. Immediately people followed suit and everyone around him waded in the water.

The air became a mixture of ash, sparks, smoke, fire and oppressive heat. Everyone stayed in the cold water splashing water over themselves for almost five hours. At the peak of the fire, Father Pernin described the air above them as a tornado of fire, brighter than day even causing temporary blindness. It was a scene of hell on earth, a true inferno.

A lady next to the priest asked, “Father, is this the end of the world?” Not knowing what to say, he replied perhaps not the whole world, but if the surrounding countryside were burning like this, it would be the end of “our world.”

The fire eventually burned itself out in Peshtigo, jumping across a nearby bay, a distance of about 10 miles at its narrowest point. With the hurricane-like winds serving as bellows, the fire continued on its destructive path eventually burning a total of 1.2 million acres.

 

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The Miracle of Champion, Wisconsin

While this chaos took place in Peshtigo, there was a different scene at the village of Robinsonville, Wisconsin. Now called Champion, this village lay right in the path of the untamable inferno.

Sr Adele BriseThe village was the site of the first approved apparition of Our Lady in the United States. She had appeared to Sister Adele Brise in 1859. In honor of the apparition, a wooden chapel was built dedicated to Our Lady of Good Help. Many locals believed in the apparition, largely due to Sister Adele’s reputation of holiness.

In the early morning of October 9th, the locals fled to the safety of Our Lady of Good Help’s protection. It seems irrational to seek safety in a wooden structure in the middle of the greatest wildfire in American history. However, faith sometimes goes against what seems rational. They abandoned themselves to practice the great virtue of confidence, hoping against all hope. The locals had so much confidence in Our Lady’s protection that they drove their livestock onto the chapel grounds.

Sister Adele led the inhabitants in a procession outside with a statue of Our Lady while praying the rosary. When the air became oppressive, they were forced to continue inside. The voices of the faithful filled the air with hopeful prayer. Outside the ever-hungry inferno was raging, ready to devour everything in its path.

However, the wooden structure miraculously refused to burn. The prayers of the faithful were heard. The heavy winds that drove the conflagration stilled and the fired abated. The sweet sound of rainfall soon followed. It was as immediate as when Jesus raised his hands to calm the storm. The faithful were in awe. Salvation from the fire had finally come.

 

Confirmation of the Miracle

Father Pernin, who witnessed firsthand the unyielding savagery of fire in Peshtigo went to investigate this alleged miracle with his own eyes. He recounted what he saw in a second manuscript called, The Finger of God.

“[All] the houses and fences in the neighborhood had been burned, with the exception of the school, the chapel and fences surrounding the six acres of land consecrated to the Blessed Virgin. (…) [The property] sanctified by the visible presence of the Mother of God now shone out like an emerald island amid a sea of ashes.”1

Father Pernin’s description of the church grounds as an emerald island in a desolate sea could be seen in the grass inside the fence that kept its lush healthy color. All the local inhabitants and their livestock were spared. The wooden chapel was spared. The wooden fence surrounding the grounds was spared.

Is there not a lesson to be learned from this?

This miracle was instrumental in convincing Bishop David Ricken to declare on December 8, 2010 the authenticity of the apparitions of 1859 to Sister Adele Brise. This holy site is now called the Shrine of Our Lady of Good Help. In the decree, one can find these words that serve as a lesson to modern firefighters, or to anyone who needs divine help, especially when all human efforts have failed. These words are: “Our Lady has lessened or relieved the burdens of the People of God (…) even through diminishing inclement and tempestuous weather.”

Curiously, the great Peshtigo Fire abated on the 12th anniversary of one of the apparitions of Our Lady of Good Help.
 Our Lady of Good Help

 

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Footnotes:

1. Fr. Edward Looney, Our Lady of Good Help, Mary’s Message and Mission for Adele Brise and the World, p.16.

 

 

Quote of the day

DAILY QUOTE for December 12, 2019

“Am I not here who am your mother? Are you not under my sh...

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December 12

 

“Am I not here who am your mother?
Are you not under my shadow and protection?
Am I not your fountain of life?
Are you not in the folds of my mantle, in the crossing of my arms?
Is there anything else that you need?”

Our Lady of Guadalupe to St. Juan Diego


Protest & Offer Reparation for this "Christmas" BLASPHEMY

Saint of the day

SAINT OF THE DAY

Our Lady of Guadalupe

Putting an end to the horrific practice of extensive human s...

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Our Lady of Guadalupe

In February of 1519, Hernán Cortéz, a Spanish General, landed in Aztec Mexico with a contingent of armed men. By August of 1521, with the help of native allies, he had conquered the country.

Putting an end to the horrific practice of extensive human sacrifice to satanic idols, he sent for Spanish missionaries to begin the work of evangelizing Mexico. Coming up against the natural obstacles, the work was arduous, and progress slow. The fact that some Spaniards suppressed the natives did not help. As a revolt brewed, the saintly Don Juan de Zumárraga, first bishop of Mexico, appealed to heaven for help.

On December 9, 1531, one of Mexico’s first converts to Christianity, a middle-aged native named Juan Diego, was making his usual way into Mexico City to attend Holy Mass. As he passed a hill called Tepeyac, he heard music, then a sweet voice that called his name, “Juan, Juan Dieguito…”

Following the sound of the voice calling to him, he climbed the hill and came face to face with a beautiful lady in an aura of light who said she was “the ever Virgin, Mother of the true God”. Speaking in Nahuatl, she asked him to convey to the bishop that she wished a church built on the spot where she stood.

Juan Diego obeyed but Don Zumárraga did not believe him. Two more times the lady appeared with the same request, and, finally, the prelate asked for a sign as a proof of the apparition’s authenticity.

On relating the bishop’s request, the Blessed Virgin bid Juan Diego climb to the top of the hill, and to gather the flowers he would find there. Doing so, the good man was amazed at seeing an abundance of Castillian roses, unseasonal in December.

Gathering the blooms in his tilma (a whitish cape), he returned to the lady who re-arranged them with her own hands.

When Juan released the flowers before the bishop and his retinue, a brilliant image of the Blessed Virgin appeared on his tilma before the astonished eyes of all.  On his knees, Bishop Zumárraga contemplated the wonder, also moved at the sight of the Castillian Roses, the sign for which he had secretly asked.

In an apparition where Our Lady healed Juan Diego’s dying uncle, she referred to herself as, “she who crushes the serpent,” in Nahuatl, “Coatlaxopeuh”, interpreted as “Guadalupe”. Though there are other interpretations, the latter seems most plausible as the cult of “Quetzalcoatl”, the “Serpent-god” was prominent in pre-Christian Mexico.

As news of the stupendous miracle spread, so did the Catholic Faith.  As the natives flocked to Juan Diego’s tilma with their sorrows and joys, plaints and petitions, Mary’s silent sweetness, love and purity effectively won over the hearts of the Mexican people.

To them, she was – and is to this day – “their queen”, La Guadalupana.

Not only had the exalted lady appeared to one of them, but she had also adopted their own ruddy semblance, conveying to them that she was queen by wearing the Aztec royal turquoise, yet not divine as her head was bowed. That she was of the faith of the Spaniards they knew by the small black cross at her neck, the same as on Cortéz’ soldiers’ helmets.   So, once more, led by the Mother, all of Mexico came to the Son. In a few years, nine million accepted Baptism.

The sacred tilma is venerated to this day in the shrine built on the site of Tepeyac in Mexico City. The icon has miraculously defied the test of time, as the natural fibers of the cloak normally last twenty years. Not only are image and cloth intact, but other inexplicable facts continue to astonish science.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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