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Statue Cries Human Tears: A Miraculous Warning

By Plinio Corrêa de Oliveira

 

On July 21, 1972, newspapers around the world published this photograph from New Orleans showing a statue of Our Lady of Fatima shedding tears.

The best source of information on the matter is found in an article with the title: "The Tears of Our Lady Wet My Finger" by Fr. Elmo Romagosa. It was published on July 20, 1972, in the Clarion Herald, a New Orleans weekly, distributed in eleven Louisiana parishes or counties.

The 3 Shepherd Children in Fatima, PortugalThe background to this event is universally known to Fatima devotees. During 1917, Our Lady appeared six times to Lucy, Jacinta, and Francisco, three shepherd children In Fatima, Portugal. The authenticity of these visions was confirmed by the miracle of the sun, witnessed by a whole multitude, even as the Virgin spoke to the three children.

In general terms, Our Lady charged the little shepherds to tell the world that she was deeply upset by the wickedness and corruption of men. She warned that if men did not amend, a terrible chastisement would come that would annihilate many nations. Russia would spread its errors throughout the world. The Holy Father would have much to suffer.

The punishment could only be avoided if men converted, Russia and the world were consecrated to the Immaculate Heart of Mary, and men did the communion of reparation on the first Saturday of each month.

 

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In view of the above, a question naturally comes to mind: Were Our Lady’s requests heeded?

In 1942, Pius XI consecrated the world to the Immaculate Heart of Mary. Sister Lucy said the consecration lacked some characteristics Our Lady had requested. I do not intend to analyze this complex subject here. I simply mention, in passing, that whether Our Lady’s request for the consecration of Russia was heeded is open to debate.

As for Our Lady’s second request for an amendment of life, it has so obviously been neglected that no further comment is necessary.

Our Lady stated that obedience to her requests was a condition to avoid the apocalyptic punishments that she predicted. Therefore, since her requests have not been irrefutably kept, it is logical that God’s vengeful and purifying wrath should fall upon mankind. Yet, furthermore, Our Lady promised that, after the punishments, “Finally, my Immaculate Heart will triumph and there will be a certain period of peace.”

Of the three Fatima children, only Lucy survived beyond her childhood. She became a Carmelite nun in Coimbra. Under her supervision, a sculptor carved two statues that reproduced as closely as possible the facial expression of the Most Holy Virgin as she appeared at Fatima. Both of them were called “pilgrim statues” and have been taken around the world by priests and laity. One was in New Orleans, where it shed tears.

Father Romagosa, author of the above-mentioned report, was told of the statue’s tears by Fr. Joseph Breault, M. P., the statue’s custodian. However, he was reluctant to admit the miracle and thus asked Father Breault to call him if any further weeping occurred.

Father Breault noticed moisture in the eyes of the Pilgrim Virgin statue on July 17 and immediately called Father Romagosa, who reached the statue at 9:30pm, bringing along photographers and reporters. In fact, they all noticed the moisture in the eyes of the statue, which was soon photographed. Father Romagosa then touched his finger on the moist surface and collected a drop, which was also photographed. According to Father Breault, this was the thirteenth weeping he had witnessed.

At 6:15 the next morning, Father Breault called Father Romagosa saying that the statue had been crying since 4am. Father Romagosa arrived shortly afterwards. In his words: “I saw much liquid in the Statue of the International Pilgrim Virgin of Fatima photographed in New Orleans, LA in 1972 miraculously weeping real human tearsstatue’s eyes, and a large drop hanging from the tip of her nose.” This drop, so graciously hanging, was captured in the famous photograph that came out in the press.

Father Romagosa adds that he saw “a tear move as it slowly formed on the lower eyelid.”

However, he wanted to eliminate all doubt. He noticed that the statue had a crown fixed on its head by a small metal connecting rod and thought: can it be that water was poured into the hole where the crown is fixed on the statue, and this water drains into the eyes?

Once the weeping ceased, Father Romagosa removed the crown from the statue: the metallic connecting rod was entirely dry. He then inserted into the hole a wire wrapped in a special paper which would absorb any liquid that might be there. The paper remained absolutely dry.

Still not satisfied with his efforts, he poured some water into the hole. Yet the eyes remained absolutely dry. Father Romagosa then turned the statue upside down. The water he had poured into the hole drained normally. He was finally convinced that no water could come through the hole in the statue’s head into her eyes, and there simply was no other hole.

Father Romagosa knelt. At last, he believed.

 

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These mysterious tears show Our Lady of Fatima crying over the modern world, as Our Lord once cried over Jerusalem. Tears of most tender affection, tears of deep pain for the punishment that will come.

It will come in God’s due time if mankind does not reject immorality and corruption. It will come if we do not fight especially against the self-destruction of the Church, the cursed smoke of Satan that, according to Paul VI, has penetrated even into the sacred places.

There is still time, therefore, to stop the punishment! 

But, some will say, these thoughts are not those for a pleasant Sunday afternoon. I answer: Is it not better to read this article now under the tender manifestation of our Mother’s prophetic sadness than to live through the days of tragic bitterness that will come if we do not amend?

If they come, I am convinced a special mercy will be shown to those who, in their personal lives, have taken the miraculous warning of Mary seriously. I offer my readers this article so they may benefit from that mercy.

It is logical that God’s vengeful and purifying wrath should fall upon mankind. Yet, furthermore, Our Lady promised that, after the punishments:

"Finally, my Immaculate Heart will triumph and there will be a certain period of peace."

 


  

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DAILY QUOTE for May 9, 2021

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Saint of the day

SAINT OF THE DAY

St. Pachomius

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

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Weekly Story

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Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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