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Header-May: The Month of Mary

 

During the month of May—the month of Mary—we feel a special protection of Our Lady that extends to all the faithful; we feel a special joy that shines and illuminates our hearts expressing the universal certainty of Catholics that the indispensable patronage of our heavenly mother becomes even more tender, more loving and more full of visible mercy and exorable condescendence during her month of May.

Even after the month of May passes, a remnant of this remains if we have profited from those thirty-one days especially consecrated to Our Lady. We are left with an increased devotion, a keener confidence and, so to speak, such an increased intimacy with Our Lady that in all the vicissitudes of life we will know how to petition her with respectful insistence, hope in her with invincible confidence and thank her with humble tenderness for all the good she does us.

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Our Lady is the Queen of Heaven and Earth and, at the same time, our mother. We enter the month of May with this conviction, and it becomes more deeply rooted in us when we leave it, strengthening our faith and increasing our fortitude. May teaches us to love Mary Most Holy for the glory she rightly possesses and for all that she represents in the plans of Divine Providence. It also teaches us to be more constant in our filial union with Mary.

Children are never more sure of the loving vigilance of their mothers than when they suffer. All of mankind suffers today; all peoples suffer. They suffer in every conceivable way.

Our Lady of Fatima imageWindstorms of impiety and skepticism sweep through minds, and crazy whirlwinds of all types of messianism devastate them. Nebulous, confused and rash ideas filter into every milieu and mislead not only the wretched and the lukewarm, but sometimes even those of whom greater constancy in the Faith is expected.

Those who are tenaciously faithful to the fulfillment of duty suffer from all the adversity they meet by their fidelity to the Law of Christ. Yet those who transgress the Law also suffer, for without Christ every pleasure is nothing but bitterness, and every joy is a lie.

Hearts suffer, torn by the revolutionary psychological war, which is so intense in our days. Bodies suffer, impoverished by work, undermined by malady, overwhelmed by necessities of every kind.

The contemporary world could be likened to the time when Our Lord was born in Bethlehem: Its tortured mouth opens with a loud and agonizing groan, the groan of the evildoers who live far removed from God and the groan of the just who live tormented by the evildoers.

The more somber circumstances become and the more excruciating sundry pains grow, the more we should ask Our Lady to put an end to so much suffering not merely for our own relief, but for the greater benefit of our souls. Sacred theology says that Our Lady's prayers anticipated the moment of the world's redemption by the Messias. At this anguished moment in history then, let us turn our eyes to Our Lady with confidence, asking her to hasten the great moment we all await, when a new Pentecost will kindle beacons of light and hope in this darkness and restore the kingdom of Our Lord Jesus Christ on earth.

We should be like Daniel, whom Holy Scripture describes as the "desideriorum vir," that is, a man full of great desires. Let us desire many great things for the glory of God. Let us always ask Our Lady for everything. And let us, above all, ask her for that which the Sacred Liturgy beseeches of God: "Emitte Spiritum tuum et creabuntur, et renovabis faciem terrae" (Send forth Thy Spirit, and they shall be created; and Thou shalt renew the face of the earth). We should ask, through the mediation of Our Lady, that God once again send us the Holy Ghost with the plenitude of His gifts so that His kingdom may be created anew and be purified by a renewal of the face of the earth. In the Divine Comedy, Dante wrote that praying without the patronage of Our Lady is like wanting to fly without wings. Let us then confide to Our Lady this heartfelt yearning and desire. The hands of Mary will be for our prayer a pair of pure wings that will carry it with certainty to the throne of God.

 


  

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Quote of the day

DAILY QUOTE for December 2, 2020

A society that needs healing and regeneration will receive i...

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December 2

 

A society that needs healing and regeneration will receive it mostly
from the innocent.
The pure can look on the impure without contempt.
It was Divine Innocence Who asked of a sinful woman:
Where are they who accused you?” (John 8:10)

Archbishop Fulton J. Sheen


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Saint of the day

SAINT OF THE DAY

St. Chromatius of Aquileia

Empress Aelia Eudoxia resented Chrysostom’s denouncements...

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St. Chromatius of Aquileia

Chromatius was brought up in the city of Aquileia, at the head of the Adriatic Sea. In all likelihood, he was probably born here as well. His father died when he was young, and he lived with his widowed mother, older brother and unmarried sisters. His mother had the good opinion of St. Jerome, which the saint expressed in a letter to her in 374. His brother also became a bishop.

After his ordination, Chromatius took part in the synod against Arianism in 381. Later, as bishop, he rooted Arianism out of his diocese.

He baptized the monk, theologian, and historian, Rufinus in his early manhood.

On the death of St. Valerian in 388, Chromatius was elected bishop of Aquileia, and became one of the most distinguished prelates of his time.

Situated at one of the busiest crossroads of the Roman Empire, Aquileia was a major center of trade and commerce. Under Chromatius' care, guidance and influence it also became renowned as a center of learning and orthodoxy.

He kept up an extensive correspondence with both Sts. Ambrose and Jerome and also with Rufinus.  A scholarly theologian himself, Chromatius encouraged the Bishop of Milan to write exegetical works, and St. Jerome in his own writings. He helped St. Heliodorus of Altino to finance St. Jerome’s translation of the Bible.  It was also owing to Chromatius’ encouragement that Rufinus undertook the translation of Eusebius’ Ecclesiastical History and other works.

He acted as mediator in a dispute that arose between St. Jerome and Rufinus concerning the writings of Origen. He also wrote to Emperor Honorius in defense of St. John Chrysostom, Bishop of Constantinople, over his troubles with the bishop of Alexandria and the Empress Aelia Eudoxia, who resented Chrysostom’s denouncements of extravagance. Though Honorius wrote to his brother Emperor Arcadius in Constantinople, the intervention had no effect.

Chromatius was also an active exegete. Seventeen of his treatises on St. Matthew’s Gospel survive, as well as a fine homily on the Eight Beatitudes. Chromatius died about the year 407.

Photo Credit: GFreihalter

Weekly Story

WEEKLY STORY

Whoever recites this prayer fifteen times a day from the fea...

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A Christmas Prayer

(It is piously believed that whoever recites the below prayer fifteen times a day from the feast of St. Andrew the Apostle (Patron of Scotland; 30th Nov.) until Christmas will obtain what is asked.)

America Needs Fatima also believes it's pleasing and efficacious any time of the year.

Click the image to download it.

 

Whoever recites this prayer fifteen times a day from the feast of St. Andrew the Apostle (30th Nov.) until Christmas will obtain what is asked.

 

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