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By Plinio Corrêa de Oliveira


June is the month dedicated to the Sacred Heart of Jesus. In this article written by Professor Plinio Corrêa de Oliveira in 1940, it expresses the thoughts of this illustrious Catholic thinker. These insights still remain astonishingly valid today. He stated, “If an impenitent humanity can expect every catastrophe, a repentant humanity can expect every mercy.” Since then, humanity has not shown “the least beginning of an efficacious, serious and profound repentance,” but instead has further aggravated its sinful state. Hence, it is no surprise that God is compelled to apply His justice, making Our Lady’s role as Advocate of Sinners only more urgent.

If there was ever an epoch whose only hope for a remedy can be the Sacred Heart of Jesus, it is our own. It would be useless to attenuate the enormity of the crimes committed by humanity everywhere. In one of his encyclicals, Pius XI said that the moral degradation of the contemporary world is such as to place it in the imminence of being cast into spiritual conditions even more miserable than those in which the world found itself when our Savior came.

In other words, the errors accumulated throughout the centuries that preceded us—the deliriums of the pseudo-Reformation, the diabolical audacities of the Encyclopedia movement, unbridled moral libertinism, the crimes of the French Revolution, the apostasy of German philosophers—created an ambience of universal corruption that culminated in the catastrophes, chaos and runaway lewdness that humanity witnesses in the twentieth century. And in the abyss into which we have plunged, iniquity is so profound that Pius XI feared that to a large majority of men, the infinite benefits of Redemption, which Our Lord brought to the world, might be canceled out.

Naturally, the sight of so many crimes suggests the idea of divine revenge. When we look at this sinful world, groaning amid the tortures of a thousand crises and a thousand anguishes and still remaining unrepentant; when we look at the horrifying advance of neo-paganism that is about to govern all mankind; finally, when we see cowardice, negligence and disunion among those who still have not joined the side of evil, our souls tremble at the thought of the catastrophes that the obstinate impiety of this generation accumulates upon it.

It would be somewhat liberal to imagine that such crimes do not deserve chastisement and that such an apostasy of the masses has taken place merely owing to an intellectual error not entailing the commission of a grave sin by humanity. This is not reality. God does not abandon His creatures, and if the latter fall away from Him, they only have themselves to blame.

 

God Wishes to Save Mankind from Catastrophe

Is there no other alternative for humanity today but to disappear in a deluge of mud and fire? Can we hope for no other future but an ignominious sunset in which final impenitence will be punished with the supreme scourges Scripture announces as the telltale signs of the world’s end?

This would be the case undoubtedly if God were to set only His justice in motion, and we do not even know whether the world would have reached the twenty-first century of our era, but since God is not only just but also merciful, the gate of salvation has still not been closed for us.

A humanity that perseveres in impiety can expect God’s rigorous punishments. But God, Who is infinitely merciful, does not want the death of sinful mankind but that it “may be converted and live.” Thus, His grace seeks out insistently all men to have them give up their evil ways and return to the Good Shepherd’s fold.

If an impenitent humanity can expect every catastrophe, a repentant humanity can expect every mercy, and to obtain that, it is not necessary for repentance to have finished carrying out its work of restoration. It is enough for the sinner, though still in the bottom of the abyss, to turn to God with a simple but efficacious, serious and profound beginning of repentance, and he will immediately find God’s help, as God never forgets him.

The Holy Ghost says in Scripture: “Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee” (Isaias 49:15). Even in extreme cases in which a paroxysm of evil would exhaust a mother’s forbearance, God does not tire. For God’s mercy benefits the sinner even when divine justice strikes him with a thousand scourges on his way of iniquity.

 

The Infinite Love of the Sacred Heart of Jesus

These two essential images of divine justice and mercy should be raised constantly before contemporary man’s eyes.

That of justice, so he does not harshly presume he will be saved without merits; that of mercy, so he does not despair of salvation as long as he wishes to amend himself. And if the hecatombs of our days speak so clearly of God’s justice, what better image would there be to complete this picture than the Sun of Mercy, which is the Sacred Heart of Jesus?

God is charity, and hence the mere enunciation of the Most Holy Name of Jesus recalls the idea of love: The unfathomable and infinite love that led the Second Person of the Most Holy Trinity to become incarnate!

This love is expressed in the incomprehensible humiliation of a God who manifests Himself to men as a poor boy born in a manger.

This love transpired throughout the thirty years of a recollected life in humble and strict poverty and in the incessant toils of three years of evangelization in which the Son of Man sowed love and reaped ingratitude.

This love was demonstrated at that Last Supper that was preceded by Our Lord’s generosity in washing His disciples’ feet and crowned with the institution of the Eucharist.

This love appeared in that last kiss given to Judas, the supreme gaze on Saint Peter, the affronts suffered in patience and meekness, the sufferings born until all His strength was spent; and it appeared on His pardon by which Dimas stole Heaven and in the extreme donation of His heavenly Mother to miserable humanity.

Each of those episodes has been studied meticulously by scholars, piously meditated by saints, marvelously depicted by artists, and above all, incomparably celebrated by the Church’s liturgy. There is only one way to speak about the Sacred Heart of Jesus: It is to recall every one of those instances appropriately and in detail.

The Holy Church, by venerating the Sacred Heart, wants nothing more than to render special praise to the infinite love that Our Lord Jesus Christ gave men. Since the heart symbolizes love, by venerating His Heart, the Church celebrates Love.

 

Our Lady: God’s Most Beloved

Not one of the varied and beautiful invocations with which the Church refers to Our Lady fails to show a relationship between her and God’s love. These invocations either celebrate a gift of God to which Our Lady was perfectly faithful or a special power that she has upon her divine Son.

Now then, what do God’s gifts prove if not a special love of the Creator, and what does Our Lady’s power with God prove, but that same love? God loved Our Lady so much that He concentrated in her all the perfections that a mere creature can possess. Thus, while she could be appropriately called “Mirror of Justice” she can also be called “Imploring Omnipotence” as no grace is obtained without Our Lady, and there is no grace that she could fail in obtaining for us.

Therefore, to invoke Our Lady under the title of the Sacred Heart is to make a most beautiful synthesis of all other invocations; it is to recall the most pure and beautiful reflection of Divine Motherhood; it is to resonate all the chords of love and enunciate the various invocations of the Hail Holy Queen.

 

Our Lady of the Sacred Heart: Sinful Humanity’s Advocate

But there is an invocation that I would especially like to recall. It is Advocate of Sinners. Our Lord is Judge; and however great His mercy may be, He cannot fail to exert that function.

However, Our Lady is only an advocate, and no one ignores that the advocate’s function is to defend the accused.

So, to say that Our Lady of the Sacred Heart is our advocate is to recognize that we have in Heaven an intercessor whose hands hold the key to an infinite ocean of mercy.

What better solution for a humanity that ignoring justice falls deeper into sin, but when faced with it, despairs of salvation? Let us show Justice, since to do so is a duty whose omission has produced most lamentable fruits.

But alongside Justice, which strikes the unrepentant, let us never forget Mercy, which helps seriously repentant sinners to abandon sin and be saved.

 


 

About the Author

Born in 1908, Plinio Corrêa de Oliveira was the founder of the Brazilian Society for the Defense of Tradition, Family and Property and inspirer of twenty-five other sister organizations around the world.

A brilliant scholar, writer, university professor and lawyer, Professor de Oliveira was above all a great Catholic leader whose only ambition was to defend Christian civilization against its systematic destruction. Thus, he dedicated his life to the service of the Church in the temporal sphere, fighting particularly the errors of Communism, Socialism and the resulting Cultural Revolution.

He felt a special calling to work for the sanctification of families and temporal society, and had a special charisma to spot the subliminal evil influences of today’s culture. By the time of his death in 1995, he had produced a wealth of writings in the form of meditations, articles and books sharing with us his unique gift and insight.

 


 

 

 

 

Quote of the day

DAILY QUOTE for March 20, 2019

He alone loves the Creator perfectly who manifests a pure lo...

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March 20

 

He alone loves the Creator perfectly
who manifests a pure love for his neighbor.

St. Bede the Venerable


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Cuthbert of Lindisfarne

Orphaned early in life, Cuthbert was brought up by a widow w...

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St. Cuthbert of Lindisfarne

Orphaned early in life, Cuthbert was brought up by a widow who loved him like a son. According to St. Bede, he was a Briton. One night, while working as a shepherd, he had a marvelous vision of angels carrying the soul of St. Aidan to heaven. This occurrence seems to have impressed him deeply, though he went on to soldiering and possibly fought against the Mercians.

It was as a soldier that he knocked at the gate of Melrose Abbey. As a monk, he went on to become prior of the abbeys of Melrose and Lindisfarne. After some years at Lindisfarne, wishing to grow even closer to God, he retired as a hermit first to Holy Island, today named after him, and then to an even more remote location among the Farne Islands. Still, people persisted in following him even to this isolated place, and he graciously built a guest house near the landing stage of the isle to accommodate them.

Illustrations taken from the Venerable St. Bede’s Life of Cuthbert

Later, at the insistence of the Abbess St. Elfleda, a daughter of King Oswiu, he reluctantly accepted a bishopric and was consecrated Bishop of Lindisfarne. The two years of his episcopate were spent visiting his diocese preaching, teaching, distributing alms and working so many miraculous cures that during his lifetime he was known as the Wonderworker of Britain.

Weakened by his labors and austerities, Cuthbert sensed death approaching and again retired to his beloved retreat in the Farne Islands. He received the last sacraments and died peacefully, seated, his hands uplifted and his eyes raised heavenward. The Venerable St. Bede also records in his life of the saint that when Cuthbert's sarcophagus was opened nine years after his death, his body was found to have been perfectly preserved or incorrupt.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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