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Our Lady of the Sacred Heart, Our Powerful Advocate in Heaven

Our Lady of the Sacred Heart, Our Powerful Advocate in Heaven

By Plinio Corrêa de Oliveira


June is the month dedicated to the Sacred Heart of Jesus. In this article written by Professor Plinio Corrêa de Oliveira in 1940, it expresses the thoughts of this illustrious Catholic thinker. These insights still remain astonishingly valid today. He stated, “If an impenitent humanity can expect every catastrophe, a repentant humanity can expect every mercy.” Since then, humanity has not shown “the least beginning of an efficacious, serious and profound repentance,” but instead has further aggravated its sinful state. Hence, it is no surprise that God is compelled to apply His justice, making Our Lady’s role as Advocate of Sinners only more urgent.

If there was ever an epoch whose only hope for a remedy can be the Sacred Heart of Jesus, it is our own. It would be useless to attenuate the enormity of the crimes committed by humanity everywhere. In one of his encyclicals, Pius XI said that the moral degradation of the contemporary world is such as to place it in the imminence of being cast into spiritual conditions even more miserable than those in which the world found itself when our Savior came.

In other words, the errors accumulated throughout the centuries that preceded us—the deliriums of the pseudo-Reformation, the diabolical audacities of the Encyclopedia movement, unbridled moral libertinism, the crimes of the French Revolution, the apostasy of German philosophers—created an ambience of universal corruption that culminated in the catastrophes, chaos and runaway lewdness that humanity witnesses in the twentieth century. And in the abyss into which we have plunged, iniquity is so profound that Pius XI feared that to a large majority of men, the infinite benefits of Redemption, which Our Lord brought to the world, might be canceled out.

Naturally, the sight of so many crimes suggests the idea of divine revenge. When we look at this sinful world, groaning amid the tortures of a thousand crises and a thousand anguishes and still remaining unrepentant; when we look at the horrifying advance of neo-paganism that is about to govern all mankind; finally, when we see cowardice, negligence and disunion among those who still have not joined the side of evil, our souls tremble at the thought of the catastrophes that the obstinate impiety of this generation accumulates upon it.

It would be somewhat liberal to imagine that such crimes do not deserve chastisement and that such an apostasy of the masses has taken place merely owing to an intellectual error not entailing the commission of a grave sin by humanity. This is not reality. God does not abandon His creatures, and if the latter fall away from Him, they only have themselves to blame.

 

God Wishes to Save Mankind from Catastrophe

Is there no other alternative for humanity today but to disappear in a deluge of mud and fire? Can we hope for no other future but an ignominious sunset in which final impenitence will be punished with the supreme scourges Scripture announces as the telltale signs of the world’s end?

The destruction of Sodom and Gomorrah by fire and brimstone in the old testament is a perrenial reminder of God's infinite justice. Image "The flight of Lot" by Gustave Doré depicting the sceneThis would be the case undoubtedly if God were to set only His justice in motion, and we do not even know whether the world would have reached the twenty-first century of our era, but since God is not only just but also merciful, the gate of salvation has still not been closed for us.

A humanity that perseveres in impiety can expect God’s rigorous punishments. But God, Who is infinitely merciful, does not want the death of sinful mankind but that it “may be converted and live.” Thus, His grace seeks out insistently all men to have them give up their evil ways and return to the Good Shepherd’s fold.

If an impenitent humanity can expect every catastrophe, a repentant humanity can expect every mercy, and to obtain that, it is not necessary for repentance to have finished carrying out its work of restoration. It is enough for the sinner, though still in the bottom of the abyss, to turn to God with a simple but efficacious, serious and profound beginning of repentance, and he will immediately find God’s help, as God never forgets him.

The Holy Ghost says in Scripture: “Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee” (Isaias 49:15). Even in extreme cases in which a paroxysm of evil would exhaust a mother’s forbearance, God does not tire. For God’s mercy benefits the sinner even when divine justice strikes him with a thousand scourges on his way of iniquity.

 

The Infinite Love of the Sacred Heart of Jesus

These two essential images of divine justice and mercy should be raised constantly before contemporary man’s eyes.

In a display of both perfect justice toward the hypocritical Pharisees and mercy toward the adulterous woman, Our Lord admonished her to "Go, and now sin no more" (John 8:11) Image "Jesus and the woman taken in adultery by Gustave Doré depicts the sceneThat of justice, so he does not harshly presume he will be saved without merits; that of mercy, so he does not despair of salvation as long as he wishes to amend himself. And if the hecatombs of our days speak so clearly of God’s justice, what better image would there be to complete this picture than the Sun of Mercy, which is the Sacred Heart of Jesus?

God is charity, and hence the mere enunciation of the Most Holy Name of Jesus recalls the idea of love: The unfathomable and infinite love that led the Second Person of the Most Holy Trinity to become incarnate!

This love is expressed in the incomprehensible humiliation of a God who manifests Himself to men as a poor boy born in a manger.

This love transpired throughout the thirty years of a recollected life in humble and strict poverty and in the incessant toils of three years of evangelization in which the Son of Man sowed love and reaped ingratitude.

This love was demonstrated at that Last Supper that was preceded by Our Lord’s generosity in washing His disciples’ feet and crowned with the institution of the Eucharist.

This love appeared in that last kiss given to Judas, the supreme gaze on Saint Peter, the affronts suffered in patience and meekness, the sufferings born until all His strength was spent; and it appeared on His pardon by which Dimas stole Heaven and in the extreme donation of His heavenly Mother to miserable humanity.

Each of those episodes has been studied meticulously by scholars, piously meditated by saints, marvelously depicted by artists, and above all, incomparably celebrated by the Church’s liturgy. There is only one way to speak about the Sacred Heart of Jesus: It is to recall every one of those instances appropriately and in detail.

The Holy Church, by venerating the Sacred Heart, wants nothing more than to render special praise to the infinite love that Our Lord Jesus Christ gave men. Since the heart symbolizes love, by venerating His Heart, the Church celebrates Love.

 

Our Lady: God’s Most Beloved

Not one of the varied and beautiful invocations with which the Church refers to Our Lady fails to show a relationship between her and God’s love. These invocations either celebrate a gift of God to which Our Lady was perfectly faithful or a special power that she has upon her divine Son.

Now then, what do God’s gifts prove if not a special love of the Creator, and what does Our Lady’s power with God prove, but that same love? God loved Our Lady so much that He concentrated in her all the perfections that a mere creature can possess. Thus, while she could be appropriately called “Mirror of Justice” she can also be called “Imploring Omnipotence” as no grace is obtained without Our Lady, and there is no grace that she could fail in obtaining for us.

Therefore, to invoke Our Lady under the title of the Sacred Heart is to make a most beautiful synthesis of all other invocations; it is to recall the most pure and beautiful reflection of Divine Motherhood; it is to resonate all the chords of love and enunciate the various invocations of the Hail Holy Queen.

 

Our Lady of the Sacred Heart: Sinful Humanity’s Advocate

But there is an invocation that I would especially like to recall. It is Advocate of Sinners. Our Lord is Judge; and however great His mercy may be, He cannot fail to exert that function.

In no other creature is Our Lord more perfectly reflected than in His holy Mother Mary. Stained glass of Sacred Hearts of Jesus and Mary, Saint Mugo's Church, Scotland. However, Our Lady is only an advocate, and no one ignores that the advocate’s function is to defend the accused.

So, to say that Our Lady of the Sacred Heart is our advocate is to recognize that we have in Heaven an intercessor whose hands hold the key to an infinite ocean of mercy.

What better solution for a humanity that ignoring justice falls deeper into sin, but when faced with it, despairs of salvation? Let us show Justice, since to do so is a duty whose omission has produced most lamentable fruits.

But alongside Justice, which strikes the unrepentant, let us never forget Mercy, which helps seriously repentant sinners to abandon sin and be saved.

 


 

About the Author

Born in 1908, Plinio Corrêa de Oliveira was the founder of the Brazilian Society for the Defense of Tradition, Family and Property and inspirer of twenty-five other sister organizations around the world.

A brilliant scholar, writer, university professor and lawyer, Professor de Oliveira was above all a great Catholic leader whose only ambition was to defend Christian civilization against its systematic destruction. Thus, he dedicated his life to the service of the Church in the temporal sphere, fighting particularly the errors of Communism, Socialism and the resulting Cultural Revolution.

He felt a special calling to work for the sanctification of families and temporal society, and had a special charisma to spot the subliminal evil influences of today’s culture. By the time of his death in 1995, he had produced a wealth of writings in the form of meditations, articles and books sharing with us his unique gift and insight.

 


 

 

 

 

Quote of the day

DAILY QUOTE for July 12, 2020

“Know you not that you are the temple of God, and that the...

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July 12

 

“Know you not
that you are the temple of God, and
that the Spirit of God dwells in you?”
(1 Corinthians 3:16)

St. Paul the Apostle


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. John Gualbert

Meeting his brother’s murderer in a narrow alley, he was a...

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St. John Gualbert

John Gualbert or Giovanni Gualberto, was a Florentine nobleman who one day, meeting his brother’s murderer in a narrow alley was about to slay him when the culprit, falling to his knees, implored mercy with his arms outstretched in the form of a cross. It was a Good Friday, and Gualbert, suddenly reminded of Jesus Crucified, embraced the man and forgave him.

Going on his way, John entered the monastery of St. Miniato where he knelt before a crucifix. As he prayed, the crucifix miraculously bowed his head in thanks for John’s act of generosity. Struck to the heart, Gualbert sought the abbot, asked to be given the religious habit, and was ultimately accepted.

He later left St. Miniato with a companion, looking for a more perfect way of life and founded, in Vallombrosa near Fiesole, a new order based on the primitive, austere rule of St. Benedict adapted to the particular circumstances of his time.

He was known for his zeal but also for his mildness, and for making the burden of discipline sweet. In his humility he never received even minor orders. He zealously fought simony, which is the sale of ecclesiastical posts.

His order grew and monasteries multiplied, which were a blessing to their regions and especially to the poor, as no beggar was ever turned away empty handed.

Popes sought his wise counsel, and Pope Alexander II testified that the whole country where he lived owed the extinction of simony to his zeal.

John Gualbert died on July 12, 1073 being eighty or more years of age. Pope Celestine III canonized him in 1193.

Weekly Story

WEEKLY STORY

John shared with me the story of his conversion from Protest...

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Walk to Conversion

In September, I brought the statue of Our Lady of Fatima to the home of Mr. John Black and his family in Kings City, California.  John shared with me the story of his conversion from Protestantism: about thirteen years ago he was visiting one of the 21 Spanish missions in California (though these are holy sites, they also serve as tourist attractions.)

“Who is this Junipero Serra anyways?”  he asked, as the tour guide shared the history of the mission. “Well,” the guide responded, “you are standing on his grave!”  Surprised, John looked down and read inscription on the stone. Sure enough, Blessed Father Junipero Serra was buried right there. “I became electrified,” John told me, “I had to learn more about this man and about the missions.”  The more he studied Blessed Serra, the founder of the first nine missions, the more impressed he became, and he decided to travel on-foot to all 21 missions. 

With the blessing of his wife, now left at home with their two infant sons, John left for his solo expedition, taking with him a single backpack, the bible and little money.  He told me that every mission he visited he felt the presence of someone receiving him, even if the mission was empty. He felt this ambiance in the missions so serene and uplifting, and began to realize it was the real presence of Jesus Christ in the Blessed Sacrament that made him feel so at home.

At one point, John collapsed from exhaustion near a mission run by Franciscans, who kindly hosted him for the night. Before he left the next day, one of the friars gave him a first-class relic of Blessed Serra. Since he was Protestant, John did not know what a relic was, but not wanting to appear rude, he accepted it. Not long after he left the Franciscans, John became lost in the wilderness in the middle of the night. Through his exhaustion and fear he heard a voice say, “Let’s help John.” He had the distinct feeling that Blessed Serra was guiding him, and gathered the strength and courage to continue. About six hours later, he stumbled upon the next mission. “It was kind of a miracle,” he said, “I was really lost!”

During his journey, John slowly came to a realization. “I know what you want from me, God,” he thought to himself one day, “you what me to became a Catholic. That is what this is all about!” However, he still had many questions about aspects of Catholicism that have been rejected by his Protestant faith – mainly about the Blessed Mother. Yet, from that point on he received answers to all of his questions, especially his reservations about devotion to Mary: he believed that it was once again Blessed Serra answering him.

With the help of Blessed Serra, one problem after another was resolved in the solitude of his travels. By the time John reached the final mission, he wholly decided to become a Catholic. “I realized that by having devotion to Mary, you love Our Lord even more,” he told me.

John returned home, filled with zeal and enthusiasm for his newfound faith. He shared his astonishing experiences with his wife, and she too converted. “I feel at home in the Catholic church,” John said, “and I have never loved Our Lord Jesus Christ more than I do now.”

by Joseph Ferrara

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John shared with me the story of his conversion from Protestantism: about fourteen years ago he was visiting one of the 21 Spanish missions in California 

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