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Our Lady of the Sacred Heart, Our Powerful Advocate in Heaven

Our Lady of the Sacred Heart, Our Powerful Advocate in Heaven

By Plinio Corrêa de Oliveira


June is the month dedicated to the Sacred Heart of Jesus. In this article written by Professor Plinio Corrêa de Oliveira in 1940, it expresses the thoughts of this illustrious Catholic thinker. These insights still remain astonishingly valid today. He stated, “If an impenitent humanity can expect every catastrophe, a repentant humanity can expect every mercy.” Since then, humanity has not shown “the least beginning of an efficacious, serious and profound repentance,” but instead has further aggravated its sinful state. Hence, it is no surprise that God is compelled to apply His justice, making Our Lady’s role as Advocate of Sinners only more urgent.

If there was ever an epoch whose only hope for a remedy can be the Sacred Heart of Jesus, it is our own. It would be useless to attenuate the enormity of the crimes committed by humanity everywhere. In one of his encyclicals, Pius XI said that the moral degradation of the contemporary world is such as to place it in the imminence of being cast into spiritual conditions even more miserable than those in which the world found itself when our Savior came.

In other words, the errors accumulated throughout the centuries that preceded us—the deliriums of the pseudo-Reformation, the diabolical audacities of the Encyclopedia movement, unbridled moral libertinism, the crimes of the French Revolution, the apostasy of German philosophers—created an ambience of universal corruption that culminated in the catastrophes, chaos and runaway lewdness that humanity witnesses in the twentieth century. And in the abyss into which we have plunged, iniquity is so profound that Pius XI feared that to a large majority of men, the infinite benefits of Redemption, which Our Lord brought to the world, might be canceled out.

Naturally, the sight of so many crimes suggests the idea of divine revenge. When we look at this sinful world, groaning amid the tortures of a thousand crises and a thousand anguishes and still remaining unrepentant; when we look at the horrifying advance of neo-paganism that is about to govern all mankind; finally, when we see cowardice, negligence and disunion among those who still have not joined the side of evil, our souls tremble at the thought of the catastrophes that the obstinate impiety of this generation accumulates upon it.

It would be somewhat liberal to imagine that such crimes do not deserve chastisement and that such an apostasy of the masses has taken place merely owing to an intellectual error not entailing the commission of a grave sin by humanity. This is not reality. God does not abandon His creatures, and if the latter fall away from Him, they only have themselves to blame.

 

God Wishes to Save Mankind from Catastrophe

Is there no other alternative for humanity today but to disappear in a deluge of mud and fire? Can we hope for no other future but an ignominious sunset in which final impenitence will be punished with the supreme scourges Scripture announces as the telltale signs of the world’s end?

The destruction of Sodom and Gomorrah by fire and brimstone in the old testament is a perrenial reminder of God's infinite justice. Image "The flight of Lot" by Gustave Doré depicting the sceneThis would be the case undoubtedly if God were to set only His justice in motion, and we do not even know whether the world would have reached the twenty-first century of our era, but since God is not only just but also merciful, the gate of salvation has still not been closed for us.

A humanity that perseveres in impiety can expect God’s rigorous punishments. But God, Who is infinitely merciful, does not want the death of sinful mankind but that it “may be converted and live.” Thus, His grace seeks out insistently all men to have them give up their evil ways and return to the Good Shepherd’s fold.

If an impenitent humanity can expect every catastrophe, a repentant humanity can expect every mercy, and to obtain that, it is not necessary for repentance to have finished carrying out its work of restoration. It is enough for the sinner, though still in the bottom of the abyss, to turn to God with a simple but efficacious, serious and profound beginning of repentance, and he will immediately find God’s help, as God never forgets him.

The Holy Ghost says in Scripture: “Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee” (Isaias 49:15). Even in extreme cases in which a paroxysm of evil would exhaust a mother’s forbearance, God does not tire. For God’s mercy benefits the sinner even when divine justice strikes him with a thousand scourges on his way of iniquity.

 

The Infinite Love of the Sacred Heart of Jesus

These two essential images of divine justice and mercy should be raised constantly before contemporary man’s eyes.

In a display of both perfect justice toward the hypocritical Pharisees and mercy toward the adulterous woman, Our Lord admonished her to "Go, and now sin no more" (John 8:11) Image "Jesus and the woman taken in adultery by Gustave Doré depicts the sceneThat of justice, so he does not harshly presume he will be saved without merits; that of mercy, so he does not despair of salvation as long as he wishes to amend himself. And if the hecatombs of our days speak so clearly of God’s justice, what better image would there be to complete this picture than the Sun of Mercy, which is the Sacred Heart of Jesus?

God is charity, and hence the mere enunciation of the Most Holy Name of Jesus recalls the idea of love: The unfathomable and infinite love that led the Second Person of the Most Holy Trinity to become incarnate!

This love is expressed in the incomprehensible humiliation of a God who manifests Himself to men as a poor boy born in a manger.

This love transpired throughout the thirty years of a recollected life in humble and strict poverty and in the incessant toils of three years of evangelization in which the Son of Man sowed love and reaped ingratitude.

This love was demonstrated at that Last Supper that was preceded by Our Lord’s generosity in washing His disciples’ feet and crowned with the institution of the Eucharist.

This love appeared in that last kiss given to Judas, the supreme gaze on Saint Peter, the affronts suffered in patience and meekness, the sufferings born until all His strength was spent; and it appeared on His pardon by which Dimas stole Heaven and in the extreme donation of His heavenly Mother to miserable humanity.

Each of those episodes has been studied meticulously by scholars, piously meditated by saints, marvelously depicted by artists, and above all, incomparably celebrated by the Church’s liturgy. There is only one way to speak about the Sacred Heart of Jesus: It is to recall every one of those instances appropriately and in detail.

The Holy Church, by venerating the Sacred Heart, wants nothing more than to render special praise to the infinite love that Our Lord Jesus Christ gave men. Since the heart symbolizes love, by venerating His Heart, the Church celebrates Love.

 

Our Lady: God’s Most Beloved

Not one of the varied and beautiful invocations with which the Church refers to Our Lady fails to show a relationship between her and God’s love. These invocations either celebrate a gift of God to which Our Lady was perfectly faithful or a special power that she has upon her divine Son.

Now then, what do God’s gifts prove if not a special love of the Creator, and what does Our Lady’s power with God prove, but that same love? God loved Our Lady so much that He concentrated in her all the perfections that a mere creature can possess. Thus, while she could be appropriately called “Mirror of Justice” she can also be called “Imploring Omnipotence” as no grace is obtained without Our Lady, and there is no grace that she could fail in obtaining for us.

Therefore, to invoke Our Lady under the title of the Sacred Heart is to make a most beautiful synthesis of all other invocations; it is to recall the most pure and beautiful reflection of Divine Motherhood; it is to resonate all the chords of love and enunciate the various invocations of the Hail Holy Queen.

 

Our Lady of the Sacred Heart: Sinful Humanity’s Advocate

But there is an invocation that I would especially like to recall. It is Advocate of Sinners. Our Lord is Judge; and however great His mercy may be, He cannot fail to exert that function.

In no other creature is Our Lord more perfectly reflected than in His holy Mother Mary. Stained glass of Sacred Hearts of Jesus and Mary, Saint Mugo's Church, Scotland. However, Our Lady is only an advocate, and no one ignores that the advocate’s function is to defend the accused.

So, to say that Our Lady of the Sacred Heart is our advocate is to recognize that we have in Heaven an intercessor whose hands hold the key to an infinite ocean of mercy.

What better solution for a humanity that ignoring justice falls deeper into sin, but when faced with it, despairs of salvation? Let us show Justice, since to do so is a duty whose omission has produced most lamentable fruits.

But alongside Justice, which strikes the unrepentant, let us never forget Mercy, which helps seriously repentant sinners to abandon sin and be saved.

 


 

About the Author

Born in 1908, Plinio Corrêa de Oliveira was the founder of the Brazilian Society for the Defense of Tradition, Family and Property and inspirer of twenty-five other sister organizations around the world.

A brilliant scholar, writer, university professor and lawyer, Professor de Oliveira was above all a great Catholic leader whose only ambition was to defend Christian civilization against its systematic destruction. Thus, he dedicated his life to the service of the Church in the temporal sphere, fighting particularly the errors of Communism, Socialism and the resulting Cultural Revolution.

He felt a special calling to work for the sanctification of families and temporal society, and had a special charisma to spot the subliminal evil influences of today’s culture. By the time of his death in 1995, he had produced a wealth of writings in the form of meditations, articles and books sharing with us his unique gift and insight.

 


 

 

 

 

Quote of the day

DAILY QUOTE for July 21, 2019

Our   dear   God   loves   to   be   bothered. ...

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July 21

 

Our dear God loves

to be bothered.

St. John Vianney


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

St. Lawrence of Brindisi

Aged and enfeebled, he mounted a horse, and, crucifix in han...

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St. Lawrence of Brindisi

Born in Brindisi in Italy and christened Julius Caesar, the future saint’s father was Guglielmo Rossi, and his mother Elisabetta Massella, both excellent Christians.

His parents entrusted the boy’s education to the Conventuals of Brindisi where he showed early signs of a shimmering intelligence and a gift for oratory.

When twelve, his father died, and he pursued his studies in Venice with the Clerics of St. Mark, under the supervision of an uncle. In 1575 he was received into the Capuchin Order and was given the name of Lorenzo. Once professed, Brother Lorenzo studied philosophy and theology at the University of Padua.

Lawrence had a prodigious memory, and mastered most of the European languages and Semitic tongues. It is also said that he knew the entire original text of the Bible, a feat deemed miraculous. He is also renowned for his complete refutation of the doctrines of Martin Luther, as well as his work in defense of the Immaculate Conception of Mary of whom he was an ardent devotee, and in whose name he worked all his miracles.


In his lifetime he filled all the posts of his order. As a great preacher, he was invited to preach all over Europe. Always seeking to move hearts, he adapted his preaching to his audience with enormous success. The sermons he left fill no less than eight volumes. Because of his knowledge of Hebrew, Pope Clement VIII assigned him to the instructions of the Jews, and due to his knowledge of the language, and powerful reasoning combined with his great kindliness, brought many into the Faith.


He founded houses in Germany, Austria and Czechoslovakia, despite many obstacles placed by heretics. As the fame of his sanctity preceded him wherever he went, people flocked to hear his sermons.

In 1601 Lawrence served as chaplain for the army of Rudolph II, the Holy Roman Emperor. In this capacity he was present at the battle of Albe-Royal against the Ottoman Turk’s force of 80,000, while the Christian army had 18,000.  Prior to the battle, hesitating at these odds, the leaders sought the holy chaplain’s advice. The saint took full responsibility for the outcome, and in a glowing speech communicated to them his own confidence. Aged and enfeebled, he mounted a horse, and, crucifix in hand, led the charge. The Turks were defeated, but regrouping, attacked again a few days later. Again the chaplain led the attack to complete victory.

Lawrence died in a mission in Lisbon on July 22, 1619, as he had predicted.

Weekly Story

WEEKLY STORY

In the days of yore, when travel must be had on foot or by h...

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The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.

A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.

"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.

The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.

The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"

He answered, "It seems to me I have seen you before."

"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."

The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.

He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways.

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