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Header-Our Lady’s Birth and the Triumph of Her Reign

September 8th is the feast of the Nativity of Our Lady, the Mother of God.

 

The following text is taken from an informal lecture Professor Plinio Corrêa de Oliveira gave on September 8, 1966. It has been translated and adapted for publication without his revision. –Ed.

 

Everything the Church does is wise. In Her wisdom, She classifies the different levels of honor to be paid to God, Our Lady and the saints. The first level, called latria or adoration, is only for God and Our Lord Jesus Christ, Who is the Incarnate Word.

The cult of dulia is veneration or mediation, which the Church pays to the saints. However, there is a special category of honor that the Church only pays to Our Lady, called hyperdulia. Our Lady ranks so high above all other saints that the Church had to create a special cult to describe devotion to her. This demonstrates the unique position of Our Lady in all creation.

 

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The Church teaches this in a number of ways. For example: Besides that of Our Lord and Saint John the Baptist, no other birthday is celebrated; no other saint has more than one feast day per year; and while the Church does not allow the same saint to be represented multiple times on the same altar, She permits any number of images of Our Lady to be placed anywhere in a church. Also, the Church celebrates dozens of calendar feasts, liturgical ceremonies and pious practices in Our Lady’s honor.

The Nativity of Our Lady Among these, Our Lady’s Holy Nativity has a special significance, since it marked a new era in the history of the chosen people.

Since the Old Testament is no more than the account of the wait for the Messias, it can be divided into two phases: The first would be the 4,000-5,000 years before Our Lady’s birth. The second is after that blessed moment in which Providence resolved to bring forth she, whose prayer would bring the Messias.

Her birth was the arrival of that perfect creature who was full of grace before God. Without her, the prayers and sufferings of all humanity would have failed to bring the Incarnation. However with her, the trajectory of history was forever changed. All prayers became more effective and a new manner of blessings and graces began producing sanctity like never before.

Our Lady served as the “Doorway to Heaven” that the hope of the Messias’ coming passed through. Her presence on earth was the occasion for signal graces. The height of her contemplation gave her a force of presence. It made her a fountain of so many and such high graces, that her very existence was an annunciation of Our Lord’s coming.

Thus, the feast of Our Lady’s nativity is very dear. It is the beginning of the Redemption that would eventually defeat the evil powers of paganism and the Gentiles.

There is a profound relationship between Our Lady’s coming and what is occurring in modern society. Once again, Our Lady has taken a pivotal role in history, by raising up souls that burn with the desire for her reign amid the darkness of neo-paganism. They clamor for it and fight for its implantation on earth.

These souls are like Our Lady of the Old Testament. The light has not yet come; neither has the redemption, victory nor liberation from the devil. However, these souls spread graces of hope and determination, in such a way, that they herald the coming victory.

Thus, Our Lady’s nativity is symbolically repeated to prepare the coming of her reign, prophesied by Saint Louis de Montfort and the apparitions of Fatima.

For those who desire Our Lady’s victory, this feast day is especially important. These should pray fervently, for the immediate coming of Her reign, when the long dark night of sin will be eclipsed by her triumph.

 


 

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Quote of the day

DAILY QUOTE for July 18, 2019

God always speaks to you when you approach Him plainly and s...

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July 18

 

God always speaks to you
when you approach Him
plainly and simply.

St. Catherine Labouré


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

St. Camillus de Lellis

Despite his aggressive nature and gambling habits, the guard...

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St. Camillus de Lellis

Camillus was born on May 25, 1550 in the region of Abruzzo in the Kingdom of Naples. His father was a mercenary soldier and seldom at home. His mother, Camilla, though good was also timid and had trouble controlling her morose, hot-tempered son.

At seventeen, being tall for his age, Camillus joined his father in soldiering. Leading the rambling, ambulant life of a mercenary, he acquired the wayward habits of the profession, especially the vice of gambling.

Still, Camillus’ mother had instilled in him a respect for religion. After his father died repentant, and his regiment disbanded in 1574, he found himself, at twenty-four, destitute because of his gambling. He was offered a shot at reform when a wealthy, pious man, noticing the tall, lanky young man in town, offered him employment at a monastery that he was building for the Capuchins of Manfredonia.

Despite his aggressive nature and gambling habits, the guardian of the monastery saw another side to Camillus, and continually tried to bring out in him his better nature. Finally moved by the good friar’s exhortations, Camillus underwent a deep spiritual conversion.

Refused admission by the Capuchins because of an unhealed leg wound, he traveled to Rome where he began to serve the sick at the Hospital of St. Giacomo while attempting to lead a penitential and ascetic life.

Hearing of St. Philip Neri and his great gift with souls in need, Camillus sought his spiritual direction and was taken in by the saint.

He soon discovered that helping the sick was the cure for his wayward habits, and the only thing that gave him true joy.  He began to gather a group of men around him who had a desire to help the sick for love alone and not for pay. Feeling the need to be ordained, he studied under the Jesuit Fathers and was ordained in 1584 at the age of thirty-four.

Thus Camillus de Lellis, former wandering soldier and professional gambler, established the Clerks Regular, Ministers of the Sick. His group was approved by Pope Sixtus V in 1586, and officially raised to the status of a mendicant order by Gregory XV in 1591. On their black habit they wore a large red cross which became the first inspiration for today’s Red Cross.

By the time of Camillus’ death in 1614, his order had spread throughout Italy and into Hungary. He was canonized in 1746.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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