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Core of the Fatima Message

Header - The Immaculate Heart of Mary: Core of the Fatima Message

 

Devotion to the Immaculate Heart of Mary permeates the whole story and message of Fatima. One may well say that it is the very core of the message, as well as the solution presented for the problems of today’s world.

Anniversary of the First Fatima Apparition - May 13, 1917-2017

 

Jesus Wants Devotion to the Immaculate Heart:

In 1916, the angel1 who came to prepare the three shepherd children for the apparitions of the Blessed Virgin said to them, “The Hearts of Jesus and Mary are attentive to the voice of your supplications.”2 

In another apparition, the angel repeated the message: “Pray, pray a lot. The Sacred Hearts of Jesus and Mary have designs of mercy upon you.”3 

And the Mother of God herself, in the second apparition, told Lúcia:

“Jesus wants to use you to make me known and loved. He wants to establish devotion to my Immaculate Heart in the world. To those who accept it, I promise salvation and those souls will be loved by God as flowers I have placed to embellish His Throne.”4 

Upon learning that she was going to be alone on earth after the death of her cousins, Lúcia was distressed. The Blessed Virgin consoled her, saying:

“I will never leave you. My Immaculate Heart will be your refuge and the way that will lead you to God.”5

These two statements—that Jesus wants to establish devotion to the Immaculate Heart of Mary in the world, and that her Immaculate Heart is the refuge of suffering souls and the path that leads to heaven—summarize Fatima spirituality. 

 

Symbolism of the Heart

 

Immaculate Heart of MarySymbolic Language:

Man expresses his ideas not only through concepts and words, but also through symbols.

Symbols are sensible signs that evoke or represent a higher and more abstract reality. For example, the national flag represents the homeland; the lily evokes purity; the scepter and crown represent royal power.

Of all symbols, the human heart is perhaps the most common and universal.

Closely linked to emotions that alter one’s heartbeat, the heart symbolizes one’s preference, and especially one’s love.

A mother’s heart, for example, is a symbol of selfless love, full of affection and unconditionally capable of the greatest sacrifices.

On the other hand, the epithet of Richard I of England (1157-1199), “the Lion-Hearted,” expresses his fearlessness, courage, indomitable prowess, and indefatigable combativeness.

 
Biblical Texts:

Several examples of the various symbolic meanings of the word "heart" are found in both the Old and New Testaments:

  • “With all watchfulness keep thy heart, because life issued out from it.” (Prov. 4:23)

  • “I will remove from you your heart of stone and give you a heart of flesh." (Ezech. 36:26-27)

  • “Blessed are the clean of heart: for they shall see God.” (Matt. 5:8)

  • “That Christ may dwell by faith in your hearts.” (Eph. 3:17)

  • "Create in me a pure heart, O God, and renew a steadfast spirit within me." (Ps. 50:10)


 Anniversary of the First Fatima Apparition - May 13, 1917-2017

 

The Immaculate Heart of Mary

Statue of Our LadyJust as devotion to the Sacred Heart of Jesus is essential, for it highlights the redeeming love of the Incarnate Word, so also is devotion to the Immaculate Heart of Mary, since it emphasizes the co-redeeming love of the Mother of God.

Unlike the Heart of Jesus, the Heart of Mary does not participate in the hypostatic union and is, therefore, a purely human heart. It is the heart of the most perfect of creatures who took the love of God to the highest point possible and was closely united to the Heart of Jesus in a maternal and filial intimacy. This intimacy began with the Incarnation of the Word in her most pure womb, culminated with her final offering on Calvary—where She offered her Son for our salvation—and continues now in Heaven.

By the Heart of Mary, as Fr. José Maria Canal, CMF explains, “we understand her intimacy, maternal feelings, mercy and tenderness toward sinners.”6 For Pope Pius XII it is “a symbol of all interior life, whose moral perfection, merits and virtues are beyond all human understanding!”7

Pius XII also emphasizes this maternal Heart’s compassion: “The Most Pure Heart of the Virgin [is the] seat of that love, compassion and all most lofty affections that participated so much in our redemption, especially when She ‘stabat iuxta Crucem,’ stood vigilantly next to the Cross." (cf. John 19:25)8 

 

Therefore, Devotion to the Sacred Heart of Jesus and the Heart of Mary Must Go Together:

“In order that favors in greater abundance may flow on all Christians, nay, on the whole human race, from the devotion to the most Sacred Heart of Jesus, let the faithful see to it that to this devotion the Immaculate Heart of the Mother of God is closely joined.... It is, then, entirely fitting that the Christian people—who received the divine life from Christ through Mary—after they have paid their debt of honor to the Sacred Heart of Jesus should also offer to the most loving Heart of their heavenly Mother the corresponding acts of piety, affection, gratitude and expiation. Entirely in keeping with this most sweet and wise disposition of divine Providence is the memorable act of consecration by which We Ourselves solemnly dedicated Holy Church and the whole world to the spotless Heart of the Blessed Virgin Mary.”9

 


1 It was the “Angel of Peace” or “Angel of Portugal.” [return to text]
2 Solimeo, Fatima, 25. [return to text]
3 Ibid., 26. [return to text]
4 Ibid., 41. [return to text]
5 Ibid. [return to text]
6 Jose Maria Canal, CMF, La Consagracion a la Virgen y a su Corazon, I, 250. (Our translation.) [return to text]
7 Pius XII, Radio Message to the National Marian Congress in Spain, Oct. 12, 1954, in Discorsi e Radiomessasaggi, t. XVI, 197. (Our translation.) [return to text]
8 Ibid. [return to text]
9 Pius XII, Enc. Haurietis Aquas, nn. 63, 72, 124. [return to text]


 

 

 

Quote of the day

DAILY QUOTE for March 21, 2019

Virtue is nothing without the trial of temptation, for there...

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March 21

 

Virtue is nothing
without the trial of temptation, for
there is no conflict without an enemy,
no victory without strife.

Pope St. Leo the Great


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Enda of Aran

One of his sisters was married to Oengus the king of Munster...

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St. Enda of Aran

In the land evangelized by St. Patrick, there emerged in subsequent centuries a number of saints, who by the sanctity of their lives firmly established Christianity in Ireland. Among these is to be numbered the great St. Enda of Aran.

Enda was born in the sixth century to Oriel of Ulster, son of Conall Derg of Ergall, to whose principality he succeeded upon his death. One of his sisters was married to Oengus the king of Munster; another, the holy Fanchea, was abbess of a monastery. It was the pious exhortations of the latter that compelled him to leave the world and embrace the monastic life. He embarked on a pilgrimage to Rome to venerate the relics of the Apostles and was there ordained a priest.

Upon his return to Ireland, he built a church in Drogheda along the River Boyne and founded a religious community. From his brother-in-law, King Oengus of Munster, he obtained the grant of the wild and barren isle of Aran (Aranmore) in the Bay of Galway, where he founded the famous Monastery of Killeaney. Such was the fame acquired by this monastery and its abbot, that the island was called “Aran of the Saints”. Many of the great Irish saints had some connection with Aran and St. Enda: St. Brendan the Voyager, St. Kiaran of Clonmacnoise, St. Columba of Iona, St. Finnian of Clonard and others. So numerous were the pilgrims to Aran that St. Columba called it “The Rome of Pilgrims”.

Enda divided the island into ten parts, in each of which he built a monastery and over which he set superiors. His monastic settlement was known for its austerity, holiness and learning, and became a burning light of sanctity for centuries in Western Europe.

This father of Irish monasticism died in advanced old age and was buried on Aran Mor.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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