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Just as in our daily lives we should always be cognizant of the presence of God, so in our analysis of historical events we should always keep in mind the power and intercession of the Blessed Virgin Mary over the sweep of history. In this series of studies titled Revolution and Counter-Revolution in History, we have recounted the decline in Western Civilization from the point where all human relations, institutions and even governments were permeated by the doctrines of the Church to our present situation that suffers under the influence of immorality, gross errors and atheism. Before we switch from the Western Hemisphere back to the European theater of operations, we should take the opportunity to illustrate Our Lady’s influence on historical events that is often sadly neglected.

 

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Postscript to Cortes

Cortes had performed a prodigious military feat in subduing millions of Indians with only a few hundred soldiers and bringing Western Civilization to the American shores, but that alone would not have converted the Indians. After the intrepid commander had demolished the blood-soaked temples, he led an expedition to Honduras. Upon his return to Mexico City, he found political difficulties that required him to sail to Spain in 1528 and seek an audience with King Charles of Spain.

Numerous missionaries arrived in Mexico to open churches, schools and hospitals, but few Indians converted as paganism had struck deep roots in their soul. Moreover, the harsh treatment handed out by the earlier Spanish officials had turned them into a hostile, suspicious group. In order to heal the wounds of oppression, King Charles sent Bishop Zumarraga, a Franciscan prior, to protect the Indians from the insensitive officials who were subsequently recalled. But the damage was done and Zumarraga realized that a general uprising was imminent that would wipe out the Spanish presence in Central America. To avert the violent uprising, the kindly bishop prayed earnestly to Our Lady and asked her to send some Castilian roses as a sign that his prayers had been heard.

Our Lady of GuadalupeIn one of the most momentous events in all history, the Mother of God came down from Heaven and appeared to a humble Aztec peasant, Juan Diego, on a barren hill a few miles outside Mexico City. She identified herself by a word in Nahuatl, the Aztec language, as “She who crushes the serpent,” indicating that as the Immaculate Conception she will triumph over both the devil (Gen. 3:15) and one of the most terrible of all the Indian gods. Further corroboration is assured when one considers that the first apparition occurred on December 9, then the feast day of the Immaculate Conception.

She asked Juan Diego to go to Bishop Zumarraga and request that a church be built at the location of the first three visitations. Although he responded courteously, he showed some skepticism. His failure at the bishop’s palace and the imminent death of his beloved uncle threw Juan Diego into a state of confusion. When Our Lady appeared on December 12 to the Aztec peasant, this time at the bottom of the hill, she gave him the same message that she has been giving to her grieving children since that day: that she is the Mother of Mercy, of Life and of Hope to all who follow the teachings of her Son and have confidence in her powerful intercession.

To give credence to this loving power, the Blessed Virgin performed one of the most illustrious miracles in her wondrous repertoire that resonates across the world to this day. Following Our Lady’s instruction, Juan Diego climbed the hill known as Tepeyac to the location of the original apparitions where he found a field of brilliant, fragrant flowers including Castilian roses growing in frozen, rocky soil. He carefully gathered a bundle of the flowers in his cloak, which he used as an apron by holding the bottom to his chest, and went off to the bishop.

After he had been brought into the presence of the bishop, Juan Diego showed him the magnificent flowers. The prelate immediately fell to his knees and looked upon him with astounding amazement, for he saw imprinted on Juan Diego’s cloak an image of Our Lady as she had appeared that day. Bishop Zumarraga built a chapel to house the image with an adjoining room for Juan Diego at the miraculous site that, significantly, had been previously occupied by a pagan temple destroyed by Cortes. The miraculous circumstances and the inexplicable, powerful attraction of Our Lady’s image drew thousands of Aztecs to the shrine. Already converted in their hearts when they left, the pilgrims sought out missionaries for baptism, which brought about an avalanche of conversions across Central America, estimated to be about nine million after a few years.

 

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Our Lady offered so many miraculous proofs of her loving guidance through the trials of this life that we only have space to recount a few. The cloak was woven from the hard fibers of the maguey cactus plant that normally has a life span of about twenty years before it decays. Over the years the fabric and image have been exposed to an exceptionally damp climate, incense and smoke from burning wax candles. Yet the fragile material and the delicate but rich coloration have withstood all the corrosive effects and millions of hands that have touched it. Also the lifelike expression of loving tenderness has remained undiminished.

Over the last few decades numerous scientists have examined the cloak or tilma and they have found that the image was produced by no known earthly substance, no paint, no printing materials, nothing. Its cause and existence is purely supernatural. One scientist using a powerful magnifying glass noticed that the face and shoulders of Juan Diego appeared in the pupil of the right eye. Further examination by two eye doctors with their ophthalmoscopes revealed the reflection of two other figures that were present in the bishop’s residence at the time of the miracle.

The ongoing combat between Our Lady and those who possess an unquenchable hatred for her and her influence reached a climax in 1921. A powerful time bomb placed by revolutionaries exploded just beneath the Sacred Image on the main altar of the Basilica of Guadalupe that ripped out huge chunks of marble and masonry. The heavy bronze altar cross was severely bent, yet the image of Our Blessed Mother was completely untouched. Moreover, the protective thin glass plate was not even scratched.

We are certainly implying a connection between Our Lady’s mediation in the conversion of the Aztecs from depraved human sacrificers and the necessity of her help in destroying today’s human sacrifice in abortion and immoral perversions and excesses.

Some may object to the historical paradigm, not that it is inappropriate, but that it happened a long time ago. Yet, the Blessed Virgin made another historical visit to earth just ninety years ago, bringing roughly the same message to a larger distressed population. As Our Lady of the Rosary, she appeared six times at Fatima in Portugal to three related children, two of whom have been recently beatified. Our publications have probably given more space to this story than any other. Here we would like to stress the historical applications.

In essence, she warned that God was terribly offended by the sins of mankind and unless that sinfulness subsided the world as a consequence would face horrible chastisements. Immediately following, we had a bloody conclusion to World War I, then six years of the most depraved slaughter of World War II and continual wars, atrocities and mutilations ever since instigated by two of the enemies of Western Civilization: Communism (as Our Lady predicted) and Islam. Sinfulness has not abated, but only increased, especially in the areas of family life, immoral fashions and lewd entertainment.

Our Lady will intervene once again in history, either to help her suffering children who have recourse to her or to bring down the wrath of God on those who refuse to pray, make sacrifices and stop offending Him.  During the third apparition she announced the ultimate result:

"Finally my Immaculate Heart will triumph!”


 

Related Article:  Our Lady of Guadalupe: She Who Smashes the Serpent

 

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Quote of the day

DAILY QUOTE for March 21, 2019

Virtue is nothing without the trial of temptation, for there...

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March 21

 

Virtue is nothing
without the trial of temptation, for
there is no conflict without an enemy,
no victory without strife.

Pope St. Leo the Great


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Enda of Aran

One of his sisters was married to Oengus the king of Munster...

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St. Enda of Aran

In the land evangelized by St. Patrick, there emerged in subsequent centuries a number of saints, who by the sanctity of their lives firmly established Christianity in Ireland. Among these is to be numbered the great St. Enda of Aran.

Enda was born in the sixth century to Oriel of Ulster, son of Conall Derg of Ergall, to whose principality he succeeded upon his death. One of his sisters was married to Oengus the king of Munster; another, the holy Fanchea, was abbess of a monastery. It was the pious exhortations of the latter that compelled him to leave the world and embrace the monastic life. He embarked on a pilgrimage to Rome to venerate the relics of the Apostles and was there ordained a priest.

Upon his return to Ireland, he built a church in Drogheda along the River Boyne and founded a religious community. From his brother-in-law, King Oengus of Munster, he obtained the grant of the wild and barren isle of Aran (Aranmore) in the Bay of Galway, where he founded the famous Monastery of Killeaney. Such was the fame acquired by this monastery and its abbot, that the island was called “Aran of the Saints”. Many of the great Irish saints had some connection with Aran and St. Enda: St. Brendan the Voyager, St. Kiaran of Clonmacnoise, St. Columba of Iona, St. Finnian of Clonard and others. So numerous were the pilgrims to Aran that St. Columba called it “The Rome of Pilgrims”.

Enda divided the island into ten parts, in each of which he built a monastery and over which he set superiors. His monastic settlement was known for its austerity, holiness and learning, and became a burning light of sanctity for centuries in Western Europe.

This father of Irish monasticism died in advanced old age and was buried on Aran Mor.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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