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The Universal Mediatrix

Our Lady Universal Mediatrix

 

On May 31, the Holy Church celebrates the feast of Our Lady, Universal Mediatrix of all Graces. In this age of afflictions and dangers, when all of mankind moans under the weight of misfortunes that increase at every moment, our needs grow and our prayers become more pressing. With this, it is also increasingly important that we know how to pray well. Few truths of the Faith contribute so powerfully to raise the value of our prayers as the Universal Mediation of Mary when studied seriously and made to penetrate deeply into our life of piety.

 

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Of what does this truth consist? Theology teaches that all graces that come to us from God pass through Mary's hands. So, we obtain nothing from God if Mary is not joined to our prayer, and we owe all the graces we receive to her intercession. Thus, the Mother of God is the channel of all prayers that reach her Divine Son and the way of all graces that He bestows on mankind.

Evidently, this truth supposes that in all our prayers we explicitly ask Our Lady to help us. This practice would be highly praiseworthy. Even though we do not declaredly invoke Our Lady's intercession, we can be certain that we will be heard because she prays with us and for us.

A highly consoling conclusion follows from this. If we had to confide merely in our merits, how could we confide in the efficacy of our prayer?

It is said that Our Lord once appeared to Saint Teresa ofAvila bearing marvelous grapes in His hands. The saint asked the Divine Master what the grapes signified, and He answered that they were an image of her soul. The saint then looked carefully at the grapes. As she examined them, her first impression, which was grand, faded, giving way to an increasingly distressing impression. The grapes, now full of blemishes and defects, seemed repugnant to the great saint. She then understood the lofty meaning of the vision:

Even the most perfect souls reveal stains when attentively examined. And what stains can go unnoticed under God's penetrating gaze? Thus did the Psalmist exclaim with good reason: "If thou, 0 Lord, wilt mark iniquities. Lord, who shall stand it?"

If there is no one who does not present stains to the eyes of God, who can hope with full assurance to be heeded in his prayers?

On the other hand. God wants our prayers to be confident. He does not want us to present ourselves before His throne like slaves who fearfully approach a dreadful lord, but like children who gather around an infinitely generous and good father. Indeed, this confidence is one of the conditions for the efficacy of our prayers. But how can we have confidence if, examining ourselves, we feel lacking in reasons to confide? If we have no confidence, how can we hope to be heeded?

From the sadness of this reflection we triumphantly draw the doctrine of the Universal Mediation of Mary. In fact, our merits are minimal and our faults are great, but whatever we cannot attain by ourselves we have every right to hope that Our Lady's prayers will attain.

We must never doubt that she joins our prayers when they are suited to the greater glory of God and our sanctification. In fact, Our Lady has a love for each one of us that is only imperfectly comparable to the love that our earthly mothers have for us. Saint Louis de Montfort says that Our Lady has for the most wretched and miserable of men a love superior to that which would result from the sum of the love of all the mothers in the world for one child. Our authentic mother in the order of grace begot each of us to eternal life, and the passage that the Holy Ghost inscribed in Scripture-Even though your father and mother abandon you, I will not forget you-is faithfully applied to her. It is easier to be abandoned by our parents according to nature than by our mother according to grace.

However wretched we may be, then, we can confidently present our petitions to God. Whenever they are supported by Our Lady, they will have a priceless value in God's eyes, a value that will certainly obtain for us the requested favor.

It is fitting for us to meditate unendingly on this great truth. Catholics that we are, we must face in this life the struggles common to all mortals and, in addition, those that come from the reality of our being in God's service. Even though the horizon seems ready to pour down a new flood upon us; even though paths close before us, precipices open up, and the very earth moves under our feet, we should not lose heart. Our Lady will overcome all obstacles that exceed our strength. As long as this confidence does not desert our hearts, victory will be ours and the cunning of our adversaries will be worth nothing. We will walk upon asps and basilisks and will crush lions and dragons underfoot.


 

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Quote of the day

DAILY QUOTE for December 2, 2020

A society that needs healing and regeneration will receive i...

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December 2

 

A society that needs healing and regeneration will receive it mostly
from the innocent.
The pure can look on the impure without contempt.
It was Divine Innocence Who asked of a sinful woman:
Where are they who accused you?” (John 8:10)

Archbishop Fulton J. Sheen


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Saint of the day

SAINT OF THE DAY

St. Chromatius of Aquileia

Empress Aelia Eudoxia resented Chrysostom’s denouncements...

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St. Chromatius of Aquileia

Chromatius was brought up in the city of Aquileia, at the head of the Adriatic Sea. In all likelihood, he was probably born here as well. His father died when he was young, and he lived with his widowed mother, older brother and unmarried sisters. His mother had the good opinion of St. Jerome, which the saint expressed in a letter to her in 374. His brother also became a bishop.

After his ordination, Chromatius took part in the synod against Arianism in 381. Later, as bishop, he rooted Arianism out of his diocese.

He baptized the monk, theologian, and historian, Rufinus in his early manhood.

On the death of St. Valerian in 388, Chromatius was elected bishop of Aquileia, and became one of the most distinguished prelates of his time.

Situated at one of the busiest crossroads of the Roman Empire, Aquileia was a major center of trade and commerce. Under Chromatius' care, guidance and influence it also became renowned as a center of learning and orthodoxy.

He kept up an extensive correspondence with both Sts. Ambrose and Jerome and also with Rufinus.  A scholarly theologian himself, Chromatius encouraged the Bishop of Milan to write exegetical works, and St. Jerome in his own writings. He helped St. Heliodorus of Altino to finance St. Jerome’s translation of the Bible.  It was also owing to Chromatius’ encouragement that Rufinus undertook the translation of Eusebius’ Ecclesiastical History and other works.

He acted as mediator in a dispute that arose between St. Jerome and Rufinus concerning the writings of Origen. He also wrote to Emperor Honorius in defense of St. John Chrysostom, Bishop of Constantinople, over his troubles with the bishop of Alexandria and the Empress Aelia Eudoxia, who resented Chrysostom’s denouncements of extravagance. Though Honorius wrote to his brother Emperor Arcadius in Constantinople, the intervention had no effect.

Chromatius was also an active exegete. Seventeen of his treatises on St. Matthew’s Gospel survive, as well as a fine homily on the Eight Beatitudes. Chromatius died about the year 407.

Photo Credit: GFreihalter

Weekly Story

WEEKLY STORY

Whoever recites this prayer fifteen times a day from the fea...

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A Christmas Prayer

(It is piously believed that whoever recites the below prayer fifteen times a day from the feast of St. Andrew the Apostle (Patron of Scotland; 30th Nov.) until Christmas will obtain what is asked.)

America Needs Fatima also believes it's pleasing and efficacious any time of the year.

Click the image to download it.

 

Whoever recites this prayer fifteen times a day from the feast of St. Andrew the Apostle (30th Nov.) until Christmas will obtain what is asked.

 

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