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The Universal Mediatrix

Our Lady Universal Mediatrix

 

On May 31, the Holy Church celebrates the feast of Our Lady, Universal Mediatrix of all Graces. In this age of afflictions and dangers, when all of mankind moans under the weight of misfortunes that increase at every moment, our needs grow and our prayers become more pressing. With this, it is also increasingly important that we know how to pray well. Few truths of the Faith contribute so powerfully to raise the value of our prayers as the Universal Mediation of Mary when studied seriously and made to penetrate deeply into our life of piety.

 

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Of what does this truth consist? Theology teaches that all graces that come to us from God pass through Mary's hands. So, we obtain nothing from God if Mary is not joined to our prayer, and we owe all the graces we receive to her intercession. Thus, the Mother of God is the channel of all prayers that reach her Divine Son and the way of all graces that He bestows on mankind.

Evidently, this truth supposes that in all our prayers we explicitly ask Our Lady to help us. This practice would be highly praiseworthy. Even though we do not declaredly invoke Our Lady's intercession, we can be certain that we will be heard because she prays with us and for us.

A highly consoling conclusion follows from this. If we had to confide merely in our merits, how could we confide in the efficacy of our prayer?

It is said that Our Lord once appeared to Saint Teresa ofAvila bearing marvelous grapes in His hands. The saint asked the Divine Master what the grapes signified, and He answered that they were an image of her soul. The saint then looked carefully at the grapes. As she examined them, her first impression, which was grand, faded, giving way to an increasingly distressing impression. The grapes, now full of blemishes and defects, seemed repugnant to the great saint. She then understood the lofty meaning of the vision:

Even the most perfect souls reveal stains when attentively examined. And what stains can go unnoticed under God's penetrating gaze? Thus did the Psalmist exclaim with good reason: "If thou, 0 Lord, wilt mark iniquities. Lord, who shall stand it?"

If there is no one who does not present stains to the eyes of God, who can hope with full assurance to be heeded in his prayers?

On the other hand. God wants our prayers to be confident. He does not want us to present ourselves before His throne like slaves who fearfully approach a dreadful lord, but like children who gather around an infinitely generous and good father. Indeed, this confidence is one of the conditions for the efficacy of our prayers. But how can we have confidence if, examining ourselves, we feel lacking in reasons to confide? If we have no confidence, how can we hope to be heeded?

From the sadness of this reflection we triumphantly draw the doctrine of the Universal Mediation of Mary. In fact, our merits are minimal and our faults are great, but whatever we cannot attain by ourselves we have every right to hope that Our Lady's prayers will attain.

We must never doubt that she joins our prayers when they are suited to the greater glory of God and our sanctification. In fact, Our Lady has a love for each one of us that is only imperfectly comparable to the love that our earthly mothers have for us. Saint Louis de Montfort says that Our Lady has for the most wretched and miserable of men a love superior to that which would result from the sum of the love of all the mothers in the world for one child. Our authentic mother in the order of grace begot each of us to eternal life, and the passage that the Holy Ghost inscribed in Scripture-Even though your father and mother abandon you, I will not forget you-is faithfully applied to her. It is easier to be abandoned by our parents according to nature than by our mother according to grace.

However wretched we may be, then, we can confidently present our petitions to God. Whenever they are supported by Our Lady, they will have a priceless value in God's eyes, a value that will certainly obtain for us the requested favor.

It is fitting for us to meditate unendingly on this great truth. Catholics that we are, we must face in this life the struggles common to all mortals and, in addition, those that come from the reality of our being in God's service. Even though the horizon seems ready to pour down a new flood upon us; even though paths close before us, precipices open up, and the very earth moves under our feet, we should not lose heart. Our Lady will overcome all obstacles that exceed our strength. As long as this confidence does not desert our hearts, victory will be ours and the cunning of our adversaries will be worth nothing. We will walk upon asps and basilisks and will crush lions and dragons underfoot.


 

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Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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