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The Universal Mediatrix

Our Lady Universal Mediatrix

 

On May 31, the Holy Church celebrates the feast of Our Lady, Universal Mediatrix of all Graces. In this age of afflictions and dangers, when all of mankind moans under the weight of misfortunes that increase at every moment, our needs grow and our prayers become more pressing. With this, it is also increasingly important that we know how to pray well. Few truths of the Faith contribute so powerfully to raise the value of our prayers as the Universal Mediation of Mary when studied seriously and made to penetrate deeply into our life of piety.

 

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Of what does this truth consist? Theology teaches that all graces that come to us from God pass through Mary's hands. So, we obtain nothing from God if Mary is not joined to our prayer, and we owe all the graces we receive to her intercession. Thus, the Mother of God is the channel of all prayers that reach her Divine Son and the way of all graces that He bestows on mankind.

Evidently, this truth supposes that in all our prayers we explicitly ask Our Lady to help us. This practice would be highly praiseworthy. Even though we do not declaredly invoke Our Lady's intercession, we can be certain that we will be heard because she prays with us and for us.

A highly consoling conclusion follows from this. If we had to confide merely in our merits, how could we confide in the efficacy of our prayer?

It is said that Our Lord once appeared to Saint Teresa ofAvila bearing marvelous grapes in His hands. The saint asked the Divine Master what the grapes signified, and He answered that they were an image of her soul. The saint then looked carefully at the grapes. As she examined them, her first impression, which was grand, faded, giving way to an increasingly distressing impression. The grapes, now full of blemishes and defects, seemed repugnant to the great saint. She then understood the lofty meaning of the vision:

Even the most perfect souls reveal stains when attentively examined. And what stains can go unnoticed under God's penetrating gaze? Thus did the Psalmist exclaim with good reason: "If thou, 0 Lord, wilt mark iniquities. Lord, who shall stand it?"

If there is no one who does not present stains to the eyes of God, who can hope with full assurance to be heeded in his prayers?

On the other hand. God wants our prayers to be confident. He does not want us to present ourselves before His throne like slaves who fearfully approach a dreadful lord, but like children who gather around an infinitely generous and good father. Indeed, this confidence is one of the conditions for the efficacy of our prayers. But how can we have confidence if, examining ourselves, we feel lacking in reasons to confide? If we have no confidence, how can we hope to be heeded?

From the sadness of this reflection we triumphantly draw the doctrine of the Universal Mediation of Mary. In fact, our merits are minimal and our faults are great, but whatever we cannot attain by ourselves we have every right to hope that Our Lady's prayers will attain.

We must never doubt that she joins our prayers when they are suited to the greater glory of God and our sanctification. In fact, Our Lady has a love for each one of us that is only imperfectly comparable to the love that our earthly mothers have for us. Saint Louis de Montfort says that Our Lady has for the most wretched and miserable of men a love superior to that which would result from the sum of the love of all the mothers in the world for one child. Our authentic mother in the order of grace begot each of us to eternal life, and the passage that the Holy Ghost inscribed in Scripture-Even though your father and mother abandon you, I will not forget you-is faithfully applied to her. It is easier to be abandoned by our parents according to nature than by our mother according to grace.

However wretched we may be, then, we can confidently present our petitions to God. Whenever they are supported by Our Lady, they will have a priceless value in God's eyes, a value that will certainly obtain for us the requested favor.

It is fitting for us to meditate unendingly on this great truth. Catholics that we are, we must face in this life the struggles common to all mortals and, in addition, those that come from the reality of our being in God's service. Even though the horizon seems ready to pour down a new flood upon us; even though paths close before us, precipices open up, and the very earth moves under our feet, we should not lose heart. Our Lady will overcome all obstacles that exceed our strength. As long as this confidence does not desert our hearts, victory will be ours and the cunning of our adversaries will be worth nothing. We will walk upon asps and basilisks and will crush lions and dragons underfoot.


 

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Quote of the day

DAILY QUOTE for January 21, 2020

All the strength of Satan’s reign is due to the easy-going...

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January 21

 

All the strength of Satan’s reign
is due to
the easy-going weakness of Catholics.


Pope St. Pius X


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Saint of the day

SAINT OF THE DAY

St. Agnes

Even pagans were moved to tears at the sight of the radiant...

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St. Agnes

Agnes was born around 291 in a Christian, patrician family of Rome, and suffered martyrdom in the terrible persecution of Diocletian.

As a young maiden, she pledged herself to Christ and defended her virginity to the death.

Exceptionally beautiful, she turned down numerous suitors, but when she refused Procop, the Prefect’s own son, things became very complicated. Procop tried to win Agnes with gifts and promises but she answered: “I’m already promised to the Lord of the Universe. He is more splendid than the sun and the stars, and He has said He will never leave me!”

Angered, Procop  took  the maiden before his father, and accused her of being a Christian. The Prefect tried to turn her from her Faith first by cajolements, and then by placing her in chains, but she only rejoiced.

The pagan official, set on overcoming Agnes by any means, next had her taken to a house of prostitution but she was visibly protected by an angel.

Finally, Agnes was condemned to death, but she was happy as a bride about to meet her bridegroom. Even pagan bystanders were moved to tears at the sight of the radiant maiden going to her death, and begged her to relent, to which she retorted: “If I were to try to please you, I would offend my Spouse. He chose me first and He shall have me!” Then praying, she offered her neck for the death stroke.

St. Agnes is one of seven women besides the Blessed Virgin to be mentioned in the Canon of the Mass. She is the patron of chastity, young girls, engaged couples, rape victims and virgins. She is depicted holding a lamb as her name in Latin means “lamb”, “agnus”. But the name “Agnes” is actually taken from the Greek “hagne” meaning chaste, pure, sacred.

Agnes’ relics repose beneath the high altar of the Church of Sant’Agnese Fuori le mura, built upon the place she was originally buried. This church was built in her honor by the daughter of the Emperor Constantine, and is one of the oldest in Rome.  St. Agnes’ skull is in the Church of Sant’Agnese in Agone at Piazza Navona.

Weekly Story

WEEKLY STORY

One night, the Blessed Virgin appeared to him and told him h...

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Mary and the Muslim

Don Octavio del Monaco was a wealthy citizen of 17th century Naples. Like many of his class, Don Octavius had several Muslim slaves in his household. These children of Islam were amazed at the kindness of their “master.” He fed and clothed them better than they received in their native land. In return, his slaves attended to their tasks with diligence, as Don Octavius did not over work them, but assigned them duties in keeping with their dignity as children of God.

If these Muslim slaves had any reason for complaint, it was the gentle persistence with which their master and his wife exhorted them to give up their false religion and become Catholics. Don Octavius even went so far as to invite the slaves to join his family in the chapel to worship the one true God with them!

Our story today is about one young slave in particular. His name was Abel, like the slain son of Adam and Eve. He felt drawn in a peculiar way to a lamp that burned in front of a shrine to Holy Mary. Abel would purchase the oil needed to keep the lamp lit from his own meager stipend. As he continued to practice this humble devotion, he would say, “I hope that this Lady will grant me some great favor.”

One night, the Blessed Virgin appeared to him and told him he must become a Christian. At first the Turk resisted. But she placed her hand upon his shoulder, and said to him: “Now no longer resist, Abel, but be baptized and called Joseph,” conferring on him a name that was very dear to her Immaculate Heart indeed.

On August the 10th, 1648, there was much rejoicing in Heaven, for on that day “Joseph” and eleven other Muslims converted to the Christian faith and were baptized. Their conversion was brought about by the kindness shown by Don Octavius and the special intercession of the Mother of God.

Our story does not end here. Even once this son of hers was safely baptized, Mother Mary delighted in visiting him. Once, after having appeared to him, she was about to depart. But the Moor seized her mantle, saying, “Oh, Lady, when I find myself afflicted, I pray you to let me see you.” In fact, she one day promised him this and when Joseph found himself afflicted he invoked her, and Mary appeared to him again saying, “Have patience", and he was consoled.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

One night, the Blessed Virgin appeared to him and told him he must become a Christian.

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