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The Sanctuary Lamp

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I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life (John 8:12)

 

The wisdom and beauty of the Holy Catholic Church are marvelously expressed through a universe of symbols.

Consider the sanctuary lamp. In every church where the Blessed Sacrament is reserved, the eye meets that suave flickering flame, indicating the Real Presence.  

 

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What does the silent sanctuary lamp calmly say to the soul? What does it symbolize?

The warmth of its welcoming flame draws us closer to Our Lady and Our Lord. As if held aloft by Angels, the lamp is suspended, not attached to this earth, preparing souls to receive Divine grace. Its subtle light envelopes the faithful, creating a state of spirit in which all Catholic souls feel united.

At the same time, the wick burns serenely, spending itself to the point of destruction, offering itself to God, which symbolizes sacrifice.

The sanctuary lamp creates a pleasing and temperate atmosphere adequate to man. Its subtle light enhances the church and is not even slightly overpowering.

The flame's panoply of discrete shadows projects a respectful warmth and depth. It has nothing in common with the frenzied lights of a discotheque or the cold neon lighting prevalent today.

For the sake of contrast, imagine a neon light in place of the sanctuary lamp. The mere thought causes unrest. The harsh neon light destroys shadows.

 

What else does the sanctuary lamp say to the soul?

Imagine a dark church illuminated by a single sanctuary lamp. When a church is empty and Our Lord in the Blessed Sacrament is alone, the lamp pays homage to its Creator. The flame keeps constant vigil, like a faithful soul who kneels before God in adoration while so many abandon Him or turn against Him.

If the light could speak, it might say this: "I remain faithful. I am Thine, O Lord. Although I am the least of men, I belong to Thee, I exist for Thee alone. In the worst uncertainty, in the worst isolation and darkness, I will follow Thee come what may. I am confident that my fidelity means something to Thee."

The dominant note of the lamp speaks of the relationship between Creator and creature, Redeemer and redeemed. It is a resting place for the Catholic soul. Like three bells in perfect harmony, it echoes Our Lord's words: "I am the way, the truth and the life" (John 14:6).

 


  

 

Quote of the day

DAILY QUOTE for March 22, 2019

Holiness without suffering is just a dream. The Cross is the...

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March 22

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Nicholas Owen

Concealed in the small cramped spaces in which they could ne...

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St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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