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Claude La ColombièreClaude La Colombière, third child of the notary Bertrand La Colombière and Margaret Coindat, was born on 2nd February 1641 at St. Symphorien d'Ozon in the Dauphine, southeastern France. After the family moved to Vienne Claude began his early education there, completing his studies in rhetoric and philosophy in Lyon.

It was during this period that Claude first sensed his vocation to the religious life in the Society of Jesus. We know nothing of the motives which led to this decision. We do know, however, from one of his early notations, that he "had a terrible aversion for the life embraced".

This affirmation is not hard to understand by any who are familiar with the life of Claude, for he was very close to his family and friends and much inclined to the arts and literature and an active social life. On the other hand, he was not a person to be led primarily by his sentiments.

At 17 he entered the Jesuit Novitiate at Avignon. In 1660 he moved from the Novitiate to the College, also in Avignon, where he pronounced his first vows and completed his studies in philosophy. Afterwards he was professor of grammar and literature in the same school for another five years.

In 1666 he went to the College of Clermont in Paris for his studies in theology. Already noted for his tact, poise and dedication to the humanities, Claude was assigned by superiors in Paris the additional responsibility of tutoring the children of Louis XIV's Munster of Finance, Jean Baptiste Colbert.

Claude La Colombière 2His theological studies concluded and now a priest, Claude returned to Lyon. For a time he was teacher in the College, then full-time preacher and moderator of several Marian congregations.

Claude became noted for solid and serious sermons. They were ably directed at specific audiences and, faithful to their inspiration from the gospel, communicated to his listeners serenity and confidence in God. His published sermons produced and still produce significant spiritual fruits. Given the place and the short duration of his ministry, his sermons are surprisingly fresh in comparison with those of better-known orators.

The year 1674 was a decisive one for Claude, the year of his Third Probation at Maison Saint-Joseph in Lyon. During the customary month of the Exercises the Lord prepared him for the mission for which he had been chosen. His spiritual notes from this period allow one to follow step-by-step the battles and triumphs of the spirit, so extraordinarily attracted to everything human, yet so generous with God.

He took a vow to observe all the constitutions and rules of the Society of Jesus, a vow whose scope was not so much to bind him to a series of minute observances as to reproduce the sharp ideal of an apostle so richly described by St. Ignatius. So magnificent did this ideal seem to Claude that he adopted it as his program of sanctity. That it was indeed an invitation from Christ himself is evidenced by the subsequent feeling of interior liberation Claude experienced, along with the broadened horizons of the apostolate he witnesses to in his spiritual diary.

On 2nd February 1675 he pronounced his solemn profession and was named rector of the College at Paray-le-Monial. Not a few people wondered at this assignment of a talented young Jesuit to such an out-of the-way place as Paray. The explanation seems to be in the superiors' knowledge that there was in Paray an unpretentious religious of the Monastery of the Visitation, Margaret Mary Alacoque, to whom the Lord was revealing the treasures of his Heart, but who was overcome by anguish and uncertainty. She was waiting for the Lord to fulfill his promise and send her "my faithful servant and perfect friend" to help her realize the mission for which he had destined her: that of revealing to the world the unfathomable riches of his love.

Claude La Colombière 3After Father Colombière's arrival and her first conversations with him, Margaret Mary opened her spirit to him and told him of the many communications she believed she had received from the Lord. He assured her he accepted their authenticity and urged her to put in writing everything in their regard, and did all he could to orient and support her in carrying out the mission received.

When, thanks to prayer and discernment, he became convinced that Christ wanted the spread of the devotion to his Heart, it is clear from Claude's spiritual notes that he pledged himself to this cause without reserve.

In these notes it is also clear that, even before he became Margaret Mary's confessor, Claude's fidelity to the directives of St. Ignatius in the Exercises had brought him to the contemplation of the Heart of Christ as symbol of his love.

After a year and half in Paray, in 1676 Father La Colombière left for London. He had been appointed preacher to the Duchess of York - a very difficult and delicate assignment because of the conditions prevailing in England at the time. He took up residence in St. James Palace in October.

In addition to sermons in the palace chapel and unremitting spiritual direction both oral and written, Claude dedicated his time to giving thorough instruction to the many who sought reconciliation with the Church they had abandoned. And even if there were great dangers, he had the consolation of seeing many reconciled to it, so that after a year he said: "I could write a book about the mercy of God I've seen Him exercise since I arrived here!"

The intense pace of his work and the poor climate combined to undermine his health, and evidence of a serious pulmonary disease began to appear. Claude, however, made no changes in his work or life style.

All of a sudden, at the end of 1678, he was calumniously accused and arrested in connection with the Titus Oates "papist plot". After two days he was transferred to the severe King's Bench Prison where he remained for three weeks in extremely poor conditions until his expulsion from England by royal decree. This suffering further weakened Claude's health which, with ups and downs, deteriorated rapidly on his return to France.

During the summer of 1681 he returned to Paray, in very poor condition. On 15th February 1682, the first Sunday of Lent, towards evening Claude suffered the severe hemorrhage which ended his life.

On the 16th of June 1929 Pope Pius XI beatified Claude La Colombière, whose charism, according to St. Margaret Mary Alacoque, was that of bringing souls to God along the gospel way of love and mercy which Christ revealed to us.  His feast day is on February 15th.

 


 

 

 

Quote of the day

DAILY QUOTE for September 23, 2019

In all the events of life, you must recognize the Divine wil...

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September 23

 

In all the events of life, you must recognize the Divine will.
Adore and bless it,
especially in the things which are the hardest for you.

St. Padre Pio of Pietrelcina


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Saint of the day

SAINT OF THE DAY

St. Pio of Pietrelcina

Offering himself as a victim for the end of the war, Padre P...

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St. Pio of Pietrelcina

Francesco was born in the small Italian village of Pietrelcina on May 25, 1887. His parents, Grazio Forgione and Maria Giuseppa Di Nunzio, were peasant farmers, but they recognized their son was close to God. When he was only five years old, he solemnly consecrated himself to Jesus. It is said he often spoke with Our Lord, Our Lady and his guardian angel, who defended him against attacks by the devil. He joined the Capuchin Franciscans at the age of fifteen, and took the name Pio with his religious vows. After seven years of study he was ordained to the priesthood in 1910.

During the same month he was ordained, Padre Pio was praying in the chapel when Our Lord and His Blessed Mother appeared and gave him the Stigmata. However, the wounds soon faded and then disappeared. “I do want to suffer, even to die of suffering,” Padre Pio told Our Lady, “but all in secret." Soon after, he experienced the first of his spiritual ecstasies.

Pio was in the military for a short time, but was discharged due to poor health. Upon his return to the monastery, he became a spiritual director. He had five rules for spiritual growth: weekly confession, daily Communion, spiritual reading, meditation, and examination of conscience. He often advised, "Pray, Hope and Don’t Worry."

In July of 1918, Padre Pio received the visible Stigmata, the five wounds of Christ (hands, feet and side), after offering himself as a victim for the end of the war. By 1933, the holy priest was recognized by the Church and by 1934 had attracted thousands of pilgrims that attended his masses and frequented his confessional.

On September 23, 1968, Padre Pio said his final Mass, renewed his vows of poverty, chastity, and obedience and died in his cell after suffering from grave physical decline. Before his death, Padre Pio orchestrated and oversaw the building of the “House for the Alleviation of Suffering,” a 350-bed medical and religious center.

He was canonized on June 16, 2002 by Pope John Paul II. An estimated 300,000 people attended the canonization ceremony.

Weekly Story

WEEKLY STORY

“What is that?” Asked a curious voice as America Needs F...

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The Power of a Picture

“What is that?” Asked a curious voice as America Needs Fatima custodian Jose Ferraz stepped into the hotel elevator in Altamonte Springs, Florida. “This is the Pilgrim statue of Our Lady of Fatima,” replied Mr. Ferraz, “I take Her to visit people in their homes to spread the Fatima message.” He then handed the woman, who was a maid at the hotel, America Needs Fatima’s most popular picture. “This is a picture of Her.” The woman gasped. “I know that picture! It inspired a conversion.” She then asked excitedly, “Do you have a minute to hear the story?” 

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As Mr. Ferraz listened, he learned that the woman, Maria Vegra, had a 22-year old son who had recently passed away after three weeks in the hospital due to a fatal injury received in a car accident. While in the hospital, a priest would visit him every day to administer Holy Communion. The priest consistently offered the sacrament to the neighboring patient of Maria’s son, another young man who was also in critical condition. The young man would say, “No. I don’t believe in God.” But the priest continued to offer salvation. “Let me hear your confession and give you Holy Communion and Last Rights,” the priest said, “it will save your soul and get you to heaven.” Time after time, the young man stubbornly refused.

During the weeks of hospitalization and fruitless medical treatments, Maria had taken her son a picture of Our Lady of Fatima a friend had given her from an America Needs Fatima mailing.

She knew Our Lady’s watchful gaze would give her son peace in his last days. The day after she placed Our Lady’s picture at the foot of her son’s bed, she heard the voice of his stubborn neighbor: “please,” he said, “bring the picture closer to me. I want to look at the Lady.” 

Surprised but willing, Maria placed the picture in the middle of the two suffering men. 

After three days of letting the nearby picture of Our Lady touch his heart as he gazed into Her eyes, the suffering patient relented. “Please,” he called out, “bring me the priest. I want to receive the sacraments.”

A few days later, the young man died a Catholic. With a simple picture of Our Lady of Fatima, God touched a heart and saved a soul. 

 By Catherine Ferdinand

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“What is that?” Asked a curious voice as America Needs Fatima custodian Jose Ferraz stepped into the hotel elevator in Altamonte Springs, Florida. “This is the Pilgrim statue of Our Lady of Fatima,” replied Mr. Ferraz, “I take Her to visit people in their homes to spread the Fatima message.” He then handed the woman, who was a maid at the hotel, America Needs Fatima’s most popular picture. 

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