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Claude La ColombièreClaude La Colombière, third child of the notary Bertrand La Colombière and Margaret Coindat, was born on 2nd February 1641 at St. Symphorien d'Ozon in the Dauphine, southeastern France. After the family moved to Vienne Claude began his early education there, completing his studies in rhetoric and philosophy in Lyon.

It was during this period that Claude first sensed his vocation to the religious life in the Society of Jesus. We know nothing of the motives which led to this decision. We do know, however, from one of his early notations, that he "had a terrible aversion for the life embraced".

This affirmation is not hard to understand by any who are familiar with the life of Claude, for he was very close to his family and friends and much inclined to the arts and literature and an active social life. On the other hand, he was not a person to be led primarily by his sentiments.

At 17 he entered the Jesuit Novitiate at Avignon. In 1660 he moved from the Novitiate to the College, also in Avignon, where he pronounced his first vows and completed his studies in philosophy. Afterwards he was professor of grammar and literature in the same school for another five years.

In 1666 he went to the College of Clermont in Paris for his studies in theology. Already noted for his tact, poise and dedication to the humanities, Claude was assigned by superiors in Paris the additional responsibility of tutoring the children of Louis XIV's Munster of Finance, Jean Baptiste Colbert.

Claude La Colombière 2His theological studies concluded and now a priest, Claude returned to Lyon. For a time he was teacher in the College, then full-time preacher and moderator of several Marian congregations.

Claude became noted for solid and serious sermons. They were ably directed at specific audiences and, faithful to their inspiration from the gospel, communicated to his listeners serenity and confidence in God. His published sermons produced and still produce significant spiritual fruits. Given the place and the short duration of his ministry, his sermons are surprisingly fresh in comparison with those of better-known orators.

The year 1674 was a decisive one for Claude, the year of his Third Probation at Maison Saint-Joseph in Lyon. During the customary month of the Exercises the Lord prepared him for the mission for which he had been chosen. His spiritual notes from this period allow one to follow step-by-step the battles and triumphs of the spirit, so extraordinarily attracted to everything human, yet so generous with God.

He took a vow to observe all the constitutions and rules of the Society of Jesus, a vow whose scope was not so much to bind him to a series of minute observances as to reproduce the sharp ideal of an apostle so richly described by St. Ignatius. So magnificent did this ideal seem to Claude that he adopted it as his program of sanctity. That it was indeed an invitation from Christ himself is evidenced by the subsequent feeling of interior liberation Claude experienced, along with the broadened horizons of the apostolate he witnesses to in his spiritual diary.

On 2nd February 1675 he pronounced his solemn profession and was named rector of the College at Paray-le-Monial. Not a few people wondered at this assignment of a talented young Jesuit to such an out-of the-way place as Paray. The explanation seems to be in the superiors' knowledge that there was in Paray an unpretentious religious of the Monastery of the Visitation, Margaret Mary Alacoque, to whom the Lord was revealing the treasures of his Heart, but who was overcome by anguish and uncertainty. She was waiting for the Lord to fulfill his promise and send her "my faithful servant and perfect friend" to help her realize the mission for which he had destined her: that of revealing to the world the unfathomable riches of his love.

Claude La Colombière 3After Father Colombière's arrival and her first conversations with him, Margaret Mary opened her spirit to him and told him of the many communications she believed she had received from the Lord. He assured her he accepted their authenticity and urged her to put in writing everything in their regard, and did all he could to orient and support her in carrying out the mission received.

When, thanks to prayer and discernment, he became convinced that Christ wanted the spread of the devotion to his Heart, it is clear from Claude's spiritual notes that he pledged himself to this cause without reserve.

In these notes it is also clear that, even before he became Margaret Mary's confessor, Claude's fidelity to the directives of St. Ignatius in the Exercises had brought him to the contemplation of the Heart of Christ as symbol of his love.

After a year and half in Paray, in 1676 Father La Colombière left for London. He had been appointed preacher to the Duchess of York - a very difficult and delicate assignment because of the conditions prevailing in England at the time. He took up residence in St. James Palace in October.

In addition to sermons in the palace chapel and unremitting spiritual direction both oral and written, Claude dedicated his time to giving thorough instruction to the many who sought reconciliation with the Church they had abandoned. And even if there were great dangers, he had the consolation of seeing many reconciled to it, so that after a year he said: "I could write a book about the mercy of God I've seen Him exercise since I arrived here!"

The intense pace of his work and the poor climate combined to undermine his health, and evidence of a serious pulmonary disease began to appear. Claude, however, made no changes in his work or life style.

All of a sudden, at the end of 1678, he was calumniously accused and arrested in connection with the Titus Oates "papist plot". After two days he was transferred to the severe King's Bench Prison where he remained for three weeks in extremely poor conditions until his expulsion from England by royal decree. This suffering further weakened Claude's health which, with ups and downs, deteriorated rapidly on his return to France.

During the summer of 1681 he returned to Paray, in very poor condition. On 15th February 1682, the first Sunday of Lent, towards evening Claude suffered the severe hemorrhage which ended his life.

On the 16th of June 1929 Pope Pius XI beatified Claude La Colombière, whose charism, according to St. Margaret Mary Alacoque, was that of bringing souls to God along the gospel way of love and mercy which Christ revealed to us.  His feast day is on February 15th.

 


 

 

 

Quote of the day

DAILY QUOTE for October 26, 2020

He who does not acquire the love of God will scarcely persev...

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October 26

 

He who does not acquire the love of God
will scarcely persevere in the grace of God, for
it is very difficult to renounce sin
merely through fear of chastisement.

St. Alphonsus Maria de Liguori


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Saint of the day

SAINT OF THE DAY

St. Cedd of the East Saxons

Gaelic, early Welsh, Frankish, Old English and Latin speaker...

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St. Cedd of the East Saxons

What little is known about St. Cedd comes to us from the saintly Venerable Bede, an early English historian.

A native of the region of Northumbria, England, he was one of four brothers, one of whom was St. Chad. By the year 653 he had been ordained a priest.

At the time what is today the British isle was divided into several small kingdoms. Under the influence of St Augustine of Canterbury and other missionary saints the seeds of Christianity were sown far and wide throughout the land.

King Oswid of Northumbria, having been baptized by St. Finan, sent Cedd to evangelize the Middle Angles of Mercia. Mercia’s king was Penda, a pagan tolerant of Christianity, while his son, Peada, had promised to become Christian in exchange for the hand of King Oswid’s daughter in marriage.

Though Cedd made some headway in Mercia, his brother Chad reaped a greater harvest ten years later, probably under the more secure patronage of Peada.

From Mercia, Cedd was sent to re-evangelize the East Saxons at the request of King Sigeberht, who under the influence of King Oswid accepted baptism from St. Finan. Bede speaks of Cedd as a man unafraid to confront the powerful.

His success in this mission, earned for him the respect of St. Finan who consecrated him bishop of the East Saxons. Cedd built churches and founded two monasteries, one of which was the monastery of Lastingham. Both structures were eventually destroyed by the Danes.

In 664 Cedd was present at the Synod of Whitby, and was one of those who accepted the implementation of the Roman calendar and practices as opposed to the Celtic rite. Bede recounts that his ease with languages greatly aided in the communication of the various parties, which spoke Gaelic, early Welsh, Frankish, Old English and Latin.

He died of a plague that struck in 664. He was succeeded by his brother St. Chad as abbot of Lastingham.

Weekly Story

WEEKLY STORY

The recitation of the Rosary was always a great help to Vero...

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The Rosary Saves Soldiers in Kuwait

Veronica first learned of the Rosary as a small girl watching her father fingering the beads. At first she thought he was “playing” with the shiny strand, but later, realizing the full meaning of her father’s action, and under the promptings of Grace, she became a devotee of the Rosary as well.

The recitation of the Rosary was always a great help to Veronica, who felt the Blessed Mother’s protection in her life. But then, when her youngest son, Randy, was stationed in Kuwait during Desert Storm, the devotion was to play a crucial role.

While attending a convention of Catholic Women, and greatly concerned for her son’s safety, she confided to a presiding priest that Randy was serving overseas. The good priest then suggested she and others in the group join him in praying a Rosary for Randy’s safety and other pressing intentions. Something compelled Father and the ladies not only to say five decades, but to persevere for several hours.

Two weeks later Veronica received a letter from her son in which he described that he and fellow soldiers had been in a harrowing conflict. As the bullets whizzed by, he feared for his and his buddies’ lives and prayed with all his heart. Suddenly, a great calm came over him and he heard a voice, “from the sky” that assured him they would be alright.

Conferring dates and times, mother and son marvelled at finding that the time in which he and the others were in dire peril was the same day and hour Father, Veronica and her friends were persevering in reciting the Rosary.


Note: Based on a story from 101 Inspirational Stories of the Rosary by Sister Patricia Proctor, OSC

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The recitation of the Rosary was always a great help to Veronica, who felt the Blessed Mother’s protection in her life.

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