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Anthony was born Fernando Martins in Lisbon, Portugal, in August, 1195. His noble and wealthy family arranged for him to be instructed at the Cathedral school where he was instilled with a deep religious piety.

At fifteen, Fernando entered the Augustinian Order at the Abbey of Saint Vincent on the outskirts of Lisbon and there studied theology, Latin and the Holy Scriptures.

It was after his ordination to the priesthood that Fernando first came into contact with some Franciscan friars who settled near his monastery.

From the beginning, Fernando was strongly attracted to the simple, evangelical lifestyle of the friars. However, it was not until the news came of the first martyrs of their order – five Franciscans beheaded in Morocco – and Fernando saw their mutilated bodies, which had been ransomed, being buried in the Abbey of Santa Cruz, that he obtained permission to leave the Augustinian Order and join the Franciscans, where he received the new name of Anthony.

So inspired was he by the martyrs’ example that he set out for Morocco himself, with the hope of becoming a martyr too. However, he fell seriously ill en route and was forced to return to Portugal to regain his health. According to the designs of Divine Providence, on the return voyage, the ship was blown off course and landed in Sicily.

From Sicily he made his way to Tuscany where he was assigned to a convent of the order, but he was later assigned to the rural hermitage of San Paolo near Forlì, Romagna, a choice made after considering his poor health. There he lived in a cell made by one of the friars in a nearby cave and spent his time in private prayer and study.

One day, in 1222, in the town of Forli, on the occasion of an ordination, Anthony was persuaded to be the homilist. So simple and resounding was his teaching of the Catholic Faith that even the most unlettered and innocent might understand it and it made a great impression on all who heard. Not only his rich voice and arresting manner, but the entire theme and substance of his discourse and his moving eloquence, held the attention of his hearers. Everyone was impressed with his knowledge of Scripture, acquired during his years of solitude at the hermitage of Forli.

Anthony was known as the “hammer of the heretics” in Italy. His great protection against their lies and deceits in the matters of Christian doctrine was to utter, simply and innocently, the Holy Name of Mary. Outstanding among the stories of his dealings with the heretics – who would not listen to him as he tried to teach them the truths and joy of the Gospel – is the one which recounts how he became so frustrated one day by their stubbornness that he went out and preached to the fishes, who gathered in droves to listen attentively to his words, poking their heads up out of the water and refusing to leave until they had received the saint’s blessing.

Anthony died in 1231, at the age of thirty-five, and was canonized by Pope Gregory IX less than a year later. He was declared a Doctor of the Church and is especially invoked as the patron saint of lost articles.  His feast day is June 13th.

 


 

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Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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Mother's Day

 The loveliest masterpiece 
 
of the heart of God is... 
 
the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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