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Boniface was born Winfrid around the year 680 to a respected and noble English family, and it was to his father’s great displeasure that, at the young age of five, his son devoted himself to the monastic life.

Educated at the monastery school close to Exeter, with further studies guided by the monks and, later, directed by the learned Abbot Winbert at the Abbey of Nursling in Winchester, Boniface became a very learned and popular scholar.

His popularity and skill in teaching attracted many other students and scholars, for whose benefit he wrote the first Latin grammar known to have been compiled in English. After continued studies, he was ordained to the priesthood at the age of thirty.

Convinced of his calling to be a missionary, Winfrid declined the position of abbot at the monastery of Nursling and obtained from his superior permission to travel to Frisia to assist the famous missionary, St. Willibrord, who had been struggling for a long time to bring the Gospel home to his people. However, the mission ended in failure and Winfrid was forced to return to England a few months later.

Refusing to give up though, Winfrid set out for Rome to ask the Holy Father himself for an official mission and the backing of the Church. Pope Gregory II consented, gave him the new name of Boniface, and assigned him to work in Thuringia, Germany, where the Church was in bad shape, isolated, and subjected to superstition and heresy.

However, Boniface received no help from the local clergy and once more traveled to Frisia to join Willibrord and get training by the expert missionary. He was so helpful that St. Willibrord wanted to make Boniface his successor; but after three years of training, Boniface still felt the pull of the missionary work in Germany that he had left behind. Returning first to Rome where he was consecrated bishop by the pope, Boniface set out once more to Hesse.

Boniface had enormous work ahead of him. The pagans, though attracted to Christianity, were still bound by fear and superstition to their old religion and gods. To prove to them the falseness of their beliefs and the reality of the one true God, Boniface called the people together and, approaching the “sacred” oak of Geismar, struck it down with an axe, whereupon it split into four parts and fell to the grown in the shape of a cross. Yet, there stood Boniface, still holding his axe, unharmed by their gods.

The work of evangelization and conversion advanced steadily thereafter; and in answer to his appeal, monks and nuns enthusiastically began to arrive from England to assist him.

Boniface also lent his own support to the Frankish Church which was also in sad need of repair, setting up councils and synods and instituting reforms which revitalized the Church there.

One day, while camped in the open fields near the banks of the little river Borne with his attendants, he was awaiting the arrival of some confirmandi when they were attacked by a hostile band of pagans. The saint exhorted his companions to faith and courage and they all died the death of martyrs. St. Boniface’s body was taken to Fulda where it still rests.

 


 

 

 

 

 

Quote of the day

DAILY QUOTE for June 16, 2021

We should blush with shame to show so much resentment at wha...

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June 16

 

We should blush with shame
to show so much resentment at what is done or said against us,
knowing that so many injuries and affronts
have been offered to our Redeemer and the saints.

St. Teresa of Avila


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Saint of the day

SAINT OF THE DAY

St. Lutgardis

Her forehead and hair were often made wet with drops of bloo...

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St. Lutgardis

Born in the Netherlands in 1182, Lutgardis was sent to a Benedictine convent at the age of twelve because her merchant father had lost the money meant for her dowry, and marriage without it seemed unlikely.

She was fond of worldly things, and had no inclination toward a religious life. However, one afternoon she had a vision of Our Lord, Who showed her His sacred wounds and asked her to love Him and Him alone.

Lutgardis immediately renounced all worldly pleasures and became a religious. She often saw Christ while engaged in prayer, and was allowed to share in His sufferings: her forehead and hair were often made wet with drops of blood when she meditated on The Passion.

Desiring to live under a stricter rule, Lutgardis later joined a Cistercian convent at Aywieres. There she spent the final thirty years of her life, becoming known as a mystic with the gifts of healing and prophecy. During the last eleven years prior to her death she was totally blind, an affliction which she treated as an extraordinary gift from God because it reduced the distractions of the outside world.

Before she died, Our Lord appeared to her to warn her of her approaching death, and asked her to prepare for this event in three ways. She was to give praise to God for what she had received, pray constantly for the conversion of sinners and rely in all things on God alone. She died soon after the vision on June 16, 1246.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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