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Boniface was born Winfrid around the year 680 to a respected and noble English family, and it was to his father’s great displeasure that, at the young age of five, his son devoted himself to the monastic life.

Educated at the monastery school close to Exeter, with further studies guided by the monks and, later, directed by the learned Abbot Winbert at the Abbey of Nursling in Winchester, Boniface became a very learned and popular scholar.

His popularity and skill in teaching attracted many other students and scholars, for whose benefit he wrote the first Latin grammar known to have been compiled in English. After continued studies, he was ordained to the priesthood at the age of thirty.

Convinced of his calling to be a missionary, Winfrid declined the position of abbot at the monastery of Nursling and obtained from his superior permission to travel to Frisia to assist the famous missionary, St. Willibrord, who had been struggling for a long time to bring the Gospel home to his people. However, the mission ended in failure and Winfrid was forced to return to England a few months later.

Refusing to give up though, Winfrid set out for Rome to ask the Holy Father himself for an official mission and the backing of the Church. Pope Gregory II consented, gave him the new name of Boniface, and assigned him to work in Thuringia, Germany, where the Church was in bad shape, isolated, and subjected to superstition and heresy.

However, Boniface received no help from the local clergy and once more traveled to Frisia to join Willibrord and get training by the expert missionary. He was so helpful that St. Willibrord wanted to make Boniface his successor; but after three years of training, Boniface still felt the pull of the missionary work in Germany that he had left behind. Returning first to Rome where he was consecrated bishop by the pope, Boniface set out once more to Hesse.

Boniface had enormous work ahead of him. The pagans, though attracted to Christianity, were still bound by fear and superstition to their old religion and gods. To prove to them the falseness of their beliefs and the reality of the one true God, Boniface called the people together and, approaching the “sacred” oak of Geismar, struck it down with an axe, whereupon it split into four parts and fell to the grown in the shape of a cross. Yet, there stood Boniface, still holding his axe, unharmed by their gods.

The work of evangelization and conversion advanced steadily thereafter; and in answer to his appeal, monks and nuns enthusiastically began to arrive from England to assist him.

Boniface also lent his own support to the Frankish Church which was also in sad need of repair, setting up councils and synods and instituting reforms which revitalized the Church there.

One day, while camped in the open fields near the banks of the little river Borne with his attendants, he was awaiting the arrival of some confirmandi when they were attacked by a hostile band of pagans. The saint exhorted his companions to faith and courage and they all died the death of martyrs. St. Boniface’s body was taken to Fulda where it still rests.

 


 

 

 

 

 

Quote of the day

DAILY QUOTE for March 6, 2021

In temptations against chastity, the spiritual masters advis...

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March 6

 

In temptations against chastity, the spiritual masters advise us not  
so much to contend with the bad thought,  
as to turn the mind to some spiritual, or, at least, indifferent object.  
It is useful to combat other bad thoughts face to face,  

but not thoughts of impurity. 

St. Alphonsus Maria de Liguori


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Saint of the day

SAINT OF THE DAY

St. Colette Broyet

Heartsick, she hesitated only to become blind for three days...

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St. Colette Broyet

Colette Broyet lived during the great Church schism when there were two men claiming to be Pope: one in Rome and one in Avignon.

Her father worked as a carpenter for the Benedictine Abbey of Corbie in French Picardy. Both parents were older and prayed earnestly to St. Nicholas of Myra to conceive. On the birth of a daughter, they named her Nicolette. Left an orphan at seventeen, Colette distributed what little she had to the poor, and with the help of her guardian, the Abbot of Corbie, moved into a small hermitage and joined the Third Order of Saint Francis.

In her cell, Colette lived a life of austerity and prayer becoming known for her holiness. In a vision, St. Francis asked her to reform his order. Heartsick at the prospect, the twenty-five year old girl hesitated, only to become blind for three days, and then deaf for another three. Taking this as a sign that she must take up her mission, in 1406 she left her seclusion and under the direction of her confessor, Fr. Henry de Baume, set about to try to explain her mandate only to realize that, if she was to succeed, she must be invested with the proper authority.

She visited Peter de Luna, who under the name of Benedict XIII was then considered the true Pope by the French, though illegitimate according to Church history.  Luna was so impressed with Colette that he professed her in the rule of St. Clare and invested her with the necessary authority for her mission.

With these credentials Colette visited convents in France, Savoy and Flanders inviting these to return to the original rule of St. Clare. Still, at first she met with violent opposition. Bearing all with joy she persevered and, after a while, began to make a difference as convents accepted her revised rule. In all, she founded seventeen new convents, and several houses of Franciscan friars also accepted her reform.

An energetic reformer, mystic and miracle worker, Collette died in Flanders at age of sixty-seven after foretelling her own death. She was canonized in 1807.

Photo by: DirkVE

Weekly Story

WEEKLY STORY

Handing him a Rosary she asked him to go to Mass for a week....

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Payback

At Anna’s mother’s funeral a man came up to her and after offering his deepest sympathy, took the grieving daughter aside, “I must tell you a story about your good mother and something she did for me…”

He proceeded to recount how, many years before he was involved in an extra-marital affair. One day, when dining with the woman in a restaurant, Anna’s parents had come in and pretended they had not seen them.

But next day he picked up the phone to hear Anna’s mother inviting him over for a piece of pie.

“You know how good your mother’s pie was…But there was also a tone of urgent authority in her voice, so I went.”

After enjoying his piece of pie, Anna’s mother revealed that she had, indeed, seen him and his girl-friend the night before.

“Though I vehemently denied it, your mother would not relent...She proceeded to remind me of the time when I was out of work and she had cooked for my family day in and day out.”

“Now, I want payback,” she demanded.

“I reached for my wallet, but she said,”

“Not that way.”

Handing him a Rosary she asked him to go to Mass for a week. She instructed him to say the Hail Mary and Our Father assigned to each bead while thinking of something good about his wife, his children and their family life.

“If at the end of this week you still think this woman is better for you, just mail me back the Rosary, and I will never say a word about this again.”

At this point, the man telling the story reached into his pocket. Pulling out a worn Rosary, he said,

“This is the Rosary your mother gave me all those years ago. My wife and I have said it together every day since.”

 Based on a story from 101 Inspirational Stories of the Rosary by Sister Patricia Proctor, OSC

Handing him a Rosary she asked him to go to Mass for a week. She instructed him to say the Hail Mary

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