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From time to time throughout History, God reminds His creatures, in very vivid ways, of "the four last things” – Death, Judgment, Heaven or Hell. In his History of the English Church, St. Bede the Venerable records one such occasion as it was told by an Irish monk named Haemgisl.

A wealthy man and a native of Northumbria in England, Drithelm was married and the head of a devout family. No particulars of his early life, other than these few, are known of him prior to the extraordinary event which changed the course of his life forever. In the year 693, Drithelm fell suddenly and gravely ill, died, viewed the afterlife, and was then permitted to return to life in order to tell others of his vivid experience.

The morning after his death, as his grieving family was gathered around his bier, Drithelm sat up. Frightened at the sight of the dead man come back to life, everyone but his wife ran away, terrified. “Be not afraid,” he said to her, “for now I am truly risen from death and allowed again to live among men... But,” he added, “hereafter I am not to live as I have been wont, but rather in a very different manner.”

Drithelm immediately left his house and went to church, where he spent many hours in prayer. Returning home the next morning, he divided up all his possessions among his wife, his children and the poor. He then gave a detailed account of his experience to King Aldfrith of Northumbria, Aethelwood Bishop of Lindisfarne and the Irish monk. At the sovereign’s request, the Abbot of Melrose Abbey admitted Drithelm into the monastery as a monk.

Drithelm spent the rest of his life in a hermitage on the banks of the River Tweed. His remaining years were indeed lived “in a different manner” as he gave himself over to constant prayer and mortification, often combining the two by standing in the freezing waters of the river, surrounded by floating ice, while reciting the psalms. To those who would comment on his extraordinary means of penance by such remarks as, “It is wonderful, Brother Drithelm, that you can stand such cold,” the monk would reply gravely, “I have seen greater cold.” To those that heeded, he would warn them to have a wholesome and holy fear of their lot in eternity, and to those who would stop awhile and listen, he would recount his vision, thereby influencing many for the good by his words and example.

What had changed Drithelm's whole way of life was an astounding vision of eternity that he had experienced while he was "dead."

After dying, Drithelm said he had found himself in the presence of a “handsome man in a shining robe.” This guide showed him three panoramas. The first was a long valley with a road running through it. One side was being consumed by a great fire, on the other blew a blizzard of freezing snow and hail. On both sides could be seen countless souls who would cast themselves from the fiery flames to cool off in the icy blizzard, and then throw themselves out from the blizzard to warm up in the fire. Drithelm thought this must be Hell, but his guide told him it was not.

They next came to a place of intense darkness. Here the guide withdrew and left him for awhile. Soon Drithelm saw a deep pit. Out of this pit, tongues of flame would throw up souls like sparks and then swallow them up again. Among those souls he saw a clergyman, a layman, and a woman. The stench of the pit was unbearable. As he stood looking, a crowd of devils surrounded him menacingly, but when his heavenly guide returned, they all fled.

The third vision was of a pleasant meadow full of sweet-scented flowers and happy people. “This is not the Kingdom of Heaven,” his guide informed him. When they went towards the kingdom and could sense from afar its light and sweetness, the guide would not let him go any farther. He then explained to Drithelm that the first valley was filled with people who had been saved only at the moment of death. They had much purification to endure, but the prayers and Masses offered for them on earth could shorten their suffering. The pleasant meadow was for those whose need for purification was slight. Those who died without imperfection, he said, would enter Heaven at once. But those who entered the dark hole of Hell could never escape.

His heavenly guide then told Drithelm that he must return to life, but should live thereafter “in a different manner.”

 


 Photo by: Unterrather

 

 

 

Quote of the day

DAILY QUOTE for March 18, 2019

The first end I propose in our daily work is to do the will...

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March 18

 

The first end I propose in our daily work is
to do the will of God;
secondly, to do it in the manner He wills it; and
thirdly to do it because it is His will.

St. Elizabeth Ann Seton


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Cyril of Jerusalem

Sixteen of the thirty-five years of his episcopate were spen...

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St. Cyril of Jerusalem

Though Cyril’s birthplace is unknown, he was certainly brought up in Jerusalem. His parents, very probably Christians, gave him an excellent education.

St. Jerome relates that Cyril was ordained to the priesthood by St. Maximus, the Bishop of Jerusalem, who thought so highly of Cyril's teaching that he was charged with the important duty of instructing the catechumens. Nineteen of these catechetical discourses, delivered without a book, have come down to us. These are invaluable as an exposition of the teaching and ritual of the Church in the fourth century.

Upon the death of St. Maximus, Cyril was elected to his episcopal see. Not long after his consecration as Bishop of Jerusalem, however, misunderstandings arose between Cyril and Bishop Acacius because of the latter’s leanings to Arianism – a heresy that denied the divinity of Christ. He was summoned before a council convened by Acacius but refused to appear. Accused of rebellion, and of distributing Church goods to the poor – which he justifiably did – Cyril entered a crucible of suffering through persecution.

His life as bishop was plagued with charges by the Arians and consequent exiles by Arian-supporting emperors. Sixteen of the thirty-five years of his episcopate were spent in exile. With the accession of Emperor Theodosius he was recalled and ruled undisturbed for the last eight years of his life.

Cyril participated in the great Council of Constantinople, when the Nicene Creed was promulgated in its amended form. He is thought to have died in 386 around the age of seventy. He was declared a Doctor of the Church in 1882.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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