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Frances was born in Rome in 1383, the daughter of noble, wealthy and pious parents. At eleven she asked to become a religious but only met with point blank refusal. A year later, the attractive, precocious girl was betrothed to Lorenzo Ponziano, a young man of good character, fortune and position. Frances submitted.

At first, married life was trying for the thirteen-year-old. One day Vannozza, her sister-in-law, found her weeping. To France’s surprise Vannozza revealed that she also would rather have been a religious. Thus was born a life-long friendship.

The two friends drew out a program for virtuous living amidst their social duties; they began to pray together, and to visit the sick in Rome. Their husbands supported them against wagging “social” tongues.

Frances and Lorenzo had three children: John Baptista, Evangelist and Agnes. Despite their privileged position, Frances would hear of none other caring for them.

Being supporters of the true Pope against the antipope during the great schism, the Ponzianis suffered through war, imprisonment and pillage of their estate. Frances’ husband was seriously wounded but recovered under her care, and her boy Baptista was taken hostage but was miraculously delivered.

During a pestilence young Evangelist died and Frances turned part of the house into a hospital. God rewarded her labors with the gift of healing. In a vision she saw Evangelist accompanied by an Archangel. He revealed to his bereaved mother that Agnes was also soon to die, but as a consolation she would have the Archangel as her visible companion for twenty-three years. In the last part of her life she was to have an angel of even higher dignity.

By this time the fame of France’s virtues and miracles had spread throughout Rome and her assistance was sought from all quarters. With the full support of both her husband and her confessor she formed a society of women living in the world but dedicated to serving God and the poor. After seven years, they felt the need to establish a community house to which Frances retired after her husband’s death.

Frances died on the evening of March 9, 1440 saying: “The angel has finished his task: he beckons me to follow him.”

 


 

 

 

Quote of the day

DAILY QUOTE for December 2, 2020

A society that needs healing and regeneration will receive i...

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December 2

 

A society that needs healing and regeneration will receive it mostly
from the innocent.
The pure can look on the impure without contempt.
It was Divine Innocence Who asked of a sinful woman:
Where are they who accused you?” (John 8:10)

Archbishop Fulton J. Sheen


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Saint of the day

SAINT OF THE DAY

St. Chromatius of Aquileia

Empress Aelia Eudoxia resented Chrysostom’s denouncements...

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St. Chromatius of Aquileia

Chromatius was brought up in the city of Aquileia, at the head of the Adriatic Sea. In all likelihood, he was probably born here as well. His father died when he was young, and he lived with his widowed mother, older brother and unmarried sisters. His mother had the good opinion of St. Jerome, which the saint expressed in a letter to her in 374. His brother also became a bishop.

After his ordination, Chromatius took part in the synod against Arianism in 381. Later, as bishop, he rooted Arianism out of his diocese.

He baptized the monk, theologian, and historian, Rufinus in his early manhood.

On the death of St. Valerian in 388, Chromatius was elected bishop of Aquileia, and became one of the most distinguished prelates of his time.

Situated at one of the busiest crossroads of the Roman Empire, Aquileia was a major center of trade and commerce. Under Chromatius' care, guidance and influence it also became renowned as a center of learning and orthodoxy.

He kept up an extensive correspondence with both Sts. Ambrose and Jerome and also with Rufinus.  A scholarly theologian himself, Chromatius encouraged the Bishop of Milan to write exegetical works, and St. Jerome in his own writings. He helped St. Heliodorus of Altino to finance St. Jerome’s translation of the Bible.  It was also owing to Chromatius’ encouragement that Rufinus undertook the translation of Eusebius’ Ecclesiastical History and other works.

He acted as mediator in a dispute that arose between St. Jerome and Rufinus concerning the writings of Origen. He also wrote to Emperor Honorius in defense of St. John Chrysostom, Bishop of Constantinople, over his troubles with the bishop of Alexandria and the Empress Aelia Eudoxia, who resented Chrysostom’s denouncements of extravagance. Though Honorius wrote to his brother Emperor Arcadius in Constantinople, the intervention had no effect.

Chromatius was also an active exegete. Seventeen of his treatises on St. Matthew’s Gospel survive, as well as a fine homily on the Eight Beatitudes. Chromatius died about the year 407.

Photo Credit: GFreihalter

Weekly Story

WEEKLY STORY

Whoever recites this prayer fifteen times a day from the fea...

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A Christmas Prayer

(It is piously believed that whoever recites the below prayer fifteen times a day from the feast of St. Andrew the Apostle (Patron of Scotland; 30th Nov.) until Christmas will obtain what is asked.)

America Needs Fatima also believes it's pleasing and efficacious any time of the year.

Click the image to download it.

 

Whoever recites this prayer fifteen times a day from the feast of St. Andrew the Apostle (30th Nov.) until Christmas will obtain what is asked.

 

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