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Born of a noble, wealthy family at Vignanello in Italy, Hyacintha’s baptismal name was Clarice.

In her early youth she was remarkable for her piety, but later became frivolous, vain and worldly despite being almost miraculously saved from death at the age of seventeen and being educated at the Franciscan Convent of St. Bernardine in Viterbo.

At twenty she had set her heart on marrying the Marquess Cassizucchi; the young nobleman married Clarice's younger sister instead. Despondent, Clarice joined the community at St. Bernardine and received the name, Hyacintha.

In the convent, far from giving up the luxuries of the world, she had her father furnish her apartment with every comfort, kept her own kitchen, wore a habit of the finest material, and received and paid visits outside the monastic enclosure.

For ten years she led a life of scandal to the spirit of her religious community but by a special protection of God retained a lively faith, remained pure, was regular at her devotions, and had a special tenderness for the Blessed Virgin Mary.

Falling ill at thirty-five, and exhorted by her confessor to change her ways, she was touched by grace and made a radical and total conversion embarking upon an astounding life of penance, prayer, corporal mortification and charity to the poor of all stations.

She founded two confraternities: one helped the poor, homeless and prisoners, the other assisted the elderly. She worked numerous miracles, had the gift of prophecy and discernment of the secret thoughts of others.

When she died at fifty-five, her habit had to be changed three times in succession, so many were her devotees snipping it for mementos.

 


 

 

 

 

Quote of the day

DAILY QUOTE for March 18, 2019

The first end I propose in our daily work is to do the will...

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March 18

 

The first end I propose in our daily work is
to do the will of God;
secondly, to do it in the manner He wills it; and
thirdly to do it because it is His will.

St. Elizabeth Ann Seton


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Cyril of Jerusalem

Sixteen of the thirty-five years of his episcopate were spen...

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St. Cyril of Jerusalem

Though Cyril’s birthplace is unknown, he was certainly brought up in Jerusalem. His parents, very probably Christians, gave him an excellent education.

St. Jerome relates that Cyril was ordained to the priesthood by St. Maximus, the Bishop of Jerusalem, who thought so highly of Cyril's teaching that he was charged with the important duty of instructing the catechumens. Nineteen of these catechetical discourses, delivered without a book, have come down to us. These are invaluable as an exposition of the teaching and ritual of the Church in the fourth century.

Upon the death of St. Maximus, Cyril was elected to his episcopal see. Not long after his consecration as Bishop of Jerusalem, however, misunderstandings arose between Cyril and Bishop Acacius because of the latter’s leanings to Arianism – a heresy that denied the divinity of Christ. He was summoned before a council convened by Acacius but refused to appear. Accused of rebellion, and of distributing Church goods to the poor – which he justifiably did – Cyril entered a crucible of suffering through persecution.

His life as bishop was plagued with charges by the Arians and consequent exiles by Arian-supporting emperors. Sixteen of the thirty-five years of his episcopate were spent in exile. With the accession of Emperor Theodosius he was recalled and ruled undisturbed for the last eight years of his life.

Cyril participated in the great Council of Constantinople, when the Nicene Creed was promulgated in its amended form. He is thought to have died in 386 around the age of seventy. He was declared a Doctor of the Church in 1882.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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