Facebook Twitter Pinterest Youtube Instagram Give


Inigo de Loyola was born in 1491 in the Basque province of Guipuzcoa in northern Spain.

Of the noble family of Loyola, as a boy he was sent as a page to serve the treasurer of the kingdom. There, he had access to court and developed a taste for all its ways, including the ladies.

Intelligent, of a fiery temperament and handsome, Inigo, or Ignatius, harbored dreams of romance and worldly conquests. He was addicted to gambling, and wasn’t above sword play, once getting into serious trouble.

At age thirty we find him a soldier defending the fortress of Pamplona against the French. Hugely outnumbered, the Spanish commander wished to surrender but Ignatius egged him to fight on. As the fight continued, Ignatius’ leg was fractured by a canon shot. Honoring his courage, the French allowed him to be treated at his castle of Loyola rather than in prison.

After enduring an operation without anesthetics, it was found that there was a bone protruding from under his knee. The thought of not being able to wear the slimming leggings of the time was unendurable, so he had doctors saw off the bone – without anesthetics. Still, he always limped as one leg remained shorter than the other.

Convalescing, he asked for romance novels, but was given to read the only books in the castle: a life of Christ and lives of the saints. As he begrudgingly picked up the volumes, he began to notice that while his thoughts of romance and fantasy left him restless and agitated, these books gave him peace and a sense of true accomplishment and well-being. Slowly moved by what he read, he made a powerful conversion.

Shedding his fineries and donning a poor habit, he ultimately came to the cave of Manresa by a river where he stayed for ten months. Here, he had a powerful revelation, an experience of God as He really is so that he now looked at all of creation in a new light – an experience that allowed Ignatius to find God in all things – one of the central characteristics of Jesuit spirituality.

It was in the seclusion of Manresa that ideas for his famous Spiritual Exercises began to take shape.

After a trip to the Holy Land, the holy wanderer decided to go back to school to learn Latin with the goal of entering the priesthood. He ultimately went to the University of Paris where he met several young men whom he led in the Spiritual Exercises. Two of these men were Francis Xavier, and Peter Faber. Once ordained, he and his group decided to place themselves at the disposition of the Pope in Rome. They taught catechism to children, worked in hospitals and instructed adults in the Spiritual Exercises.

In September of 1540, this first nucleus was approved by Pope Paul III, as the order of The Company of Jesus, an institution that was to be instrumental in countering the protestant reform of Martin Luther. They were also active in the missions, and later became unparalleled academic instructors of young men, as well as performing countless other services in the Church.

Since his early conversion days, because of indiscreet, severe penances, St. Ignatius had developed stomach troubles that plagued him for the rest of his life. In the summer of 1556 his complaint grew worse, and his health ailing, he felt the end approaching. Still, those around him were not unduly alarmed.

But shortly after midnight on July 31, the former soldier presented arms at the heavenly court.

 


 

 

 

Quote of the day

DAILY QUOTE for May 18, 2021

Our Lord loves you and loves you tenderly; and if He does no...

read link

May 18

 

Our Lord loves you
and loves you tenderly; and
if He does not let you feel the sweetness of His love,
it is to make you more humble and abject in your own eyes.

St. Padre Pio of Pietrelcina


SIGN me UP as a 2021 Rosary Rally Captain

Saint of the day

SAINT OF THE DAY

St. Eric IX of Sweden

The king’s zeal for the faith was far from pleasing to his...

read link

St. Eric IX of Sweden

Eric the Holy or Erik the Saint was acknowledged king in most provinces of Sweden in 1150, and his family line subsisted for a hundred years. He did much to establish Christianity in Upper Sweden and built or completed at Old Uppsala the first large church to be erected in the country. It is said that all the ancient laws and constitutions of the kingdom were, by his orders, collected into one volume, which came to be known as King Eric’s Law or The Code of Uppland.

The king soon had to take up arms against the heathen Finns. He vanquished them in battle, and at his desire, St. Henry, Bishop of Uppsala, who had accompanied him on the expedition, remained in Finland to evangelize the people.

The king’s zeal for the Catholic Faith was far from pleasing to his nobles, and we are told that they entered into a conspiracy against him with Magnus, the son of the king of Denmark. King Eric was hearing Mass on the day after the feast of the Ascension when news was brought that a Danish army, swollen with Swedish rebels, was marching against him and was close at hand. With unwavering calm he answered, “Let us at least finish the sacrifice; the rest of the feast I shall keep elsewhere”. After Mass was over, he recommended his soul to God, and marched forth in advance of his guards. The conspirators rushed upon him, beat him down from his horse, and beheaded him. His death occurred on May 18 in 1161.

The relics of St. Eric IX of Sweden are preserved in the Cathedral of Uppsala, and the saintly king's effigy appears on the coat of arms of the city of Stockholm.

Pope St. John I

The king had the pontiff arrested at Ravenna and thrown into...

read link

Pope St. John I

St. John I was a native of Siena in Tuscany and was one of the seven deacons of Rome when he was elected to the papacy at the death of Pope Hormisdas in the year 523.

At the time, Theodoric the Great ruled over the Ostrogoths in Italy and Justin I was the Byzantine Emperor of Constantinople. King Theodoric supported the Arian heresy, which denied the divinity of Christ.

Justin I, the first Catholic on the throne of Constantinople in fifty years, published a severe edict against the Arians, requiring them to return to orthodox Catholics the churches they had taken from them. The said edict caused a commotion among eastern Arians, and spurred Theodoric to threaten war.

Ultimately, he opted for a diplomatic solution and named Pope John, much against his wishes, to head a delegation of five bishops and four senators to Justin.

Pope John, refused to comply with Theodoric’s wishes to influence Justin to reverse his policies. The only thing he did obtain from Justin was for him to mitigate his treatment of Arians, thus avoiding reprisals against Catholics in Italy.

After the delegation returned, Theodoric, disappointed with the result of the mission, and growing daily more suspicious at reports of the friendly relations between the Pope and Justin I, had the pontiff arrested at Ravenna.

Pope John I died in prison a short time later as a result of ill treatment.

Weekly Story

WEEKLY STORY

As the century began anew, so did Catherine’s life. Cathe...

read link

The Rosary & True Beauty

As the century began anew, so did Catherine’s life.

Catherine was a young woman possessing great beauty. So much so, that she was known to those in Rome where she made her home as “Catherine the Beautiful.” Sadly, Catherine’s beauty went only skin deep, and she led a very sinful life.

One afternoon, strolling the streets of Rome, Catherine heard the voice of St. Dominic. This was the early 13th century and it was not unusual to cross paths with this great man of God.

On this particular day, he was preaching on the devotion to the Mother of God and the importance of praying her most holy Rosary. Caught up in the moment, Catherine had her name inscribed in the book of the confraternity and began to recite the Rosary. Though praying the Rosary gave her a sense of calmness she had not known before, Catherine did not abandon her sinful ways.

One evening, a youth, apparently a nobleman, came to her house. Catherine invited the handsome young man to stay to dine with her. When they were at supper, she saw drops of blood falling from his hands while he was breaking a piece of bread. Moments later, she observed, much to her discomfort, that all the food he took was tinged with blood.

Gathering up some courage to appease her curiosity, she asked him what that blood meant. With a firm but gentle look in his eyes, the youth replied that a Christian should take no food that was not tinged with the blood of Jesus Christ and sweetly seasoned with the memory of His passion.

Amazed at this reply, Catherine asked him who he was. "Soon," he answered, "I will show you." The rest of their meal passed uneventfully, yet always the drops of red catching Catherine’s eye, causing her to wonder about this man she supped with.

After dinner, when they had withdrawn into another room, the appearance of the youth changed. To Catherine’s stunned gaze, he showed himself crowned with thorns, his flesh torn and bleeding.

With the same firm but gentle gaze he said to her: “Do you wish to know who I am? Do you not know me? I am your Redeemer. Catherine, when will you cease to offend me? See how much I have suffered for you. You have grieved me enough, change your life."

Catherine began to weep bitterly, and Jesus, encouraging her, said: "Now begin to love me as much as you have offended me; and know that you have received this grace from me, on account of the Rosary you have been accustomed to recite in honor of my mother." And then he disappeared.

Catherine went in the morning to make her confession to St. Dominic, whose preaching on the Rosary had brought so marvelous a grace into her life. Giving to the poor all she possessed, from that day forward Catherine led so holy and joyful a life that she attained to great perfection.

It could now be said of her among the inhabitants of Rome that Catherine was indeed beautiful, but her beauty was no longer skin deep; her loveliness radiated from the depths of her soul.

The Most Holy Virgin often appeared to her; and Jesus himself revealed to St. Dominic, that this penitent had become very dear to him.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

As the century began anew, so did Catherine’s life. Catherine was a young woman possessing great beauty.

Let’s keep in touch!