Facebook Twitter Pinterest Youtube Instagram Give


Inigo de Loyola was born in 1491 in the Basque province of Guipuzcoa in northern Spain.

Of the noble family of Loyola, as a boy he was sent as a page to serve the treasurer of the kingdom. There, he had access to court and developed a taste for all its ways, including the ladies.

Intelligent, of a fiery temperament and handsome, Inigo, or Ignatius, harbored dreams of romance and worldly conquests. He was addicted to gambling, and wasn’t above sword play, once getting into serious trouble.

At age thirty we find him a soldier defending the fortress of Pamplona against the French. Hugely outnumbered, the Spanish commander wished to surrender but Ignatius egged him to fight on. As the fight continued, Ignatius’ leg was fractured by a canon shot. Honoring his courage, the French allowed him to be treated at his castle of Loyola rather than in prison.

After enduring an operation without anesthetics, it was found that there was a bone protruding from under his knee. The thought of not being able to wear the slimming leggings of the time was unendurable, so he had doctors saw off the bone – without anesthetics. Still, he always limped as one leg remained shorter than the other.

Convalescing, he asked for romance novels, but was given to read the only books in the castle: a life of Christ and lives of the saints. As he begrudgingly picked up the volumes, he began to notice that while his thoughts of romance and fantasy left him restless and agitated, these books gave him peace and a sense of true accomplishment and well-being. Slowly moved by what he read, he made a powerful conversion.

Shedding his fineries and donning a poor habit, he ultimately came to the cave of Manresa by a river where he stayed for ten months. Here, he had a powerful revelation, an experience of God as He really is so that he now looked at all of creation in a new light – an experience that allowed Ignatius to find God in all things – one of the central characteristics of Jesuit spirituality.

It was in the seclusion of Manresa that ideas for his famous Spiritual Exercises began to take shape.

After a trip to the Holy Land, the holy wanderer decided to go back to school to learn Latin with the goal of entering the priesthood. He ultimately went to the University of Paris where he met several young men whom he led in the Spiritual Exercises. Two of these men were Francis Xavier, and Peter Faber. Once ordained, he and his group decided to place themselves at the disposition of the Pope in Rome. They taught catechism to children, worked in hospitals and instructed adults in the Spiritual Exercises.

In September of 1540, this first nucleus was approved by Pope Paul III, as the order of The Company of Jesus, an institution that was to be instrumental in countering the protestant reform of Martin Luther. They were also active in the missions, and later became unparalleled academic instructors of young men, as well as performing countless other services in the Church.

Since his early conversion days, because of indiscreet, severe penances, St. Ignatius had developed stomach troubles that plagued him for the rest of his life. In the summer of 1556 his complaint grew worse, and his health ailing, he felt the end approaching. Still, those around him were not unduly alarmed.

But shortly after midnight on July 31, the former soldier presented arms at the heavenly court.

 


 

 

 

Quote of the day

DAILY QUOTE for November 21, 2019

Make friends with the angels, who though invisible are alway...

read link

November 21

 

Make friends with the angels, who though
invisible are always with you.
Often invoke them,
constantly praise them, and make good use
of their help and assistance
in all your
temporal and spiritual affairs.


St. Francis de Sales


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

The Presentation of the Blessed Virgin Mary in the Temple

Mary asked if she might have the honor to be the servant of...

read link

The Presentation of the Blessed Virgin Mary in the Temple

On the feast of the Presentation of the Virgin Mary, we celebrate the fact that Our Lady’s parents brought her to the Temple at the age of three and handed her over to live there for a long period as a consecrated virgin where she might exclusively contemplate God.

There is a special beauty to this feast since it highlights the fact that Our Lady was chosen even before time began. She is called the root of Jesse (Isaiah, 11:1) from which Our Lord Jesus Christ would be born. She is introduced to the synagogue, the institution in charge of keeping this promise. Thus, the synagogue receives Our Lady as a first step. In this act, the hopes of ages would soon be fulfilled.

Our Lady, a supremely holy soul, is received in the Temple and entered into the service of God. Despite the corruption of the nation of Israel and the transformation of the Temple into a den of the Pharisees, an incomparable light appeared: the sanctity of Our Lady.

Unknowingly, Our Lady began to prepare herself to become the Mother of Our Lord Jesus Christ. In an atmosphere of grace in the Temple, she was set apart from everyone in order to serve God. She increased her love of God until she formed the ardent desire for the imminent coming of the Messiah and asked God if she might have the honor to be the servant of His Mother. She did not know that she was the one chosen for this honor. That is why she was perplexed when the Archangel Gabriel greeted her to ask her permission for the Incarnation.

Our Lady’s magnificent preparation to be the Mother of Jesus Christ began with her Presentation in the Temple, a feast the Church celebrates on November 21. It is fitting that we ask Our Lady to prepare us with the best of Catholic doctrine to serve God by serving her. We should present ourselves before Our Lady, asking her to assist us in taking up the task of our sanctification, as the Holy Ghost did with her in the Temple of Jerusalem.

Weekly Story

WEEKLY STORY

In the midst of this splendor, the Virgin Mary appeared stan...

read link

The Conversion of Alphonse Ratisbonne

Born in 1814, Alphonse Ratisbonne was from a family of wealthy, well-known Jewish bankers in Strasbourg, France. In 1827, Alphonse’s older brother, Thèodore, converted to Catholicism and entered the priesthood, thus breaking with his anti-Catholic family whose hopes now lay in the young Alphonse. At 27, Alphonse was intelligent and well mannered. He had already finished his law degree, and decided to travel to Italy before marrying and assuming his responsibilities in the family business. However, God had other plans for him.

While in Rome, Alphonse visited works of art, and strictly out of cultural curiosity, a few Catholic churches. These visits hardened his anti-Catholic stance, and nourished his profound hatred for the Church. He also called on an old schoolmate and close friend, Gustave de Bussières.

Gustave was a Protestant and several times had tried, in vain, to win Alphonse over to his religious convictions. Alphonse was introduced to Gustave’s brother, Baron de Bussières, who had recently converted to Catholicism and become a close friend of Father Thèodore Ratisbonne. Because of the Baron’s Catholicism and closeness with his turncoat brother, Alphonse greatly disliked him.

On the eve of his departure, Alphonse reluctantly fulfilled his social obligation to leave his calling card at the Baron’s house as a farewell gesture.

Click here to Order your free Miraculous Medal and Novena

Hoping to avoid a meeting, Alphonse intended to leave his card discreetly and depart straight away, but was instead shown into the house. The Baron greeted the young Jew warmly, and before long, had persuaded him to remain a few more days in Rome. Inspired by grace, the Baron insisted Alphonse accept a Miraculous Medal and copy down a beautiful prayer: the Memorare. Alphonse could hardly contain his anger at his host’s boldness of proposing these things to him, but decided to take everything good-heartedly, planning to later describe the Baron as an eccentric.

During Alphonse’s stay, the Baron’s close friend, Count de La Ferronays, former French ambassador to the Holy See and a man of great virtue and piety, died quite suddenly. On the eve of his death, the Baron had asked the Count to pray the Memorare one hundred times for Alphonse’s conversion. It is possible that he offered his life to God for the conversion of the young Jewish banker.

A few days later, the Baron went to the church of Sant’Andrea delle Fratte to arrange for his friend’s funeral. Alphonse reluctantly went with him, all the while making violent criticisms of the Church and mocking Catholic practices. When they arrived, the Baron entered the sacristy to arrange the funeral while Alphonse remained in the church.

When the Baron returned just a few minutes later, the young man was gone. He searched the church, and soon discovered his young friend kneeling close to an altar, weeping.  Alphonse himself tells us what happened in those few minutes he waited for the Baron: “I had only been in the church a short while when, all of a sudden, I felt totally uneasy for no apparent reason. I raised my eyes and saw that the whole building had disappeared. Only one side chapel had, so to say, gathered all the light. In the midst of this splendor, the Virgin Mary appeared standing on the altar. She was grandiose, brilliant, full of majesty and sweetness, just as she is in the Miraculous Medal. An irresistible force attracted me to her. The Virgin made a gesture with her hand indicating I was to kneel.”

When de Bussières talked to Alphonse, he no longer found a Jew, but a convert who ardently desired baptism. The news of such an unexpected conversion immediately spread and caused a great commotion throughout Europe, and Pope Gregory XVI received the young convert, paternally. He ordered a detailed investigation with the rigor required by canon law, and concluded that the occurrence was a truly authentic miracle. 

Alphonse took the name Maria Alphonse at baptism, and, wishing to become a priest, was ordained a Jesuit in 1847. After some time, and at the suggestion of Pope Pius IX, he left the Jesuits and joined his brother Thèodore in founding the Congregation of Our Lady of Sion, dedicated to the conversion of the Jews. Father Theodore spread his congregation throughout France and England, while Father Maria Alphonse went to the Holy Land. In Jerusalem, he established a house of the congregation on the plot of land where the praetorium of Pilate had formerly stood.

The two brothers died in 1884, both famed and well-loved for their exceptional virtues.  

By Armando Santos  

Click here to Order your free Miraculous Medal and Novena

In the midst of this splendor, the Virgin Mary appeared standing on the altar"

Let’s keep in touch!