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John’s father, Gonzalo de Yepes, was of a prominent family in Toledo, Spain. At his marriage to a poor girl, Catherine Alvarez, he was disinherited, and tried his hand at the silk-weaving trade. When Gonzalo died young, Catherine was left destitute with three young sons, John being the youngest.

Sent to a poor school in Medina, John found work at the city’s hospital, and there labored for seven years.

Already given to the practice of prayer, and to bodily austerities, he studied with the Jesuits. It was revealed to him that he was to serve God in an Order, the ancient perfection of which he would help to renew.

At twenty-one he took the Carmelite habit as John of St. Matthias. Though meaning to be a lay brother, he excelled in theology and was ordained in 1567.

Early on, he obtained permission to follow the original Carmelite rule, without the mitigations allowed by various popes.

When St. Teresa of Avila, the great reformer of Carmel, met John in Medina-del-Campo, she knew he was the man for the reform of the male branch of the order. Though John was small in stature, Teresa sensed his courage and commitment. With all the proper backing and credentials, she and John proceeded to found reformed branches of the Carmelite Order in Duruelo, Pastrana, Mancera and Alcalá. As a reformed Carmelite, John took the name of John of the Cross, indeed a prophetic title.

Around this time in his life, after tasting the joys of contemplation, John entered a period of aridity, scruples, and interior desolation. While assaulted with terrible temptations, he was also persecuted with calumnies. His book, Dark Night of the Soul is the child of these trials. But in the calm that followed the storm, St. John became a great mystic, writer, and is deemed one of the best poets that ever lived.

He later, along with St. Teresa, suffered much by confusions generated within their order, as a result of the reforms. He was imprisoned by his own brothers, as he was pressured to abandon the reform. He also suffered a severe beating at the hands of the Vicar General, which marks he bore until his death. After nine months of incarceration, he managed to escape, and fled to a reformed friary.

In 1579 he became head of the college at Baeza, and in 1581 was chosen prior at Granada. It is around this time that he began the writings on mystical theology that made him a Doctor of the Church.

But troubles within the order followed him. At one point he was stripped of all status and was sent to a remote friary. Another time there was a threat of expulsion of the holy reformer from the order. Ultimately, he died in a friary whose superior was hostile to him though, ultimately, repentant.

But John of the Cross had reached that level of sanctity where crosses were welcomed and gladly embraced in union with his crucified Lord. After suffering acutely for three months, he rendered his sterling soul to God on December 14, 1591.

 


 

 

 

Quote of the day

DAILY QUOTE for May 19, 2019

Let the storm rage and the sky darken – not for that shall...

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May 19

 

Let the storm rage and the sky darken
– not for that shall we be dismayed.
If we trust as we should in Mary,
we shall recognize in her, the Virgin Most Powerful
“who with virginal foot did crush the head of the serpent.”

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

PROTEST the "Hail Satan?" Movie

 

 

Saint of the day

SAINT OF THE DAY

St. Dunstan of Canterbury

Dunstan gave signs of religious and academic fervor, and dem...

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St. Dunstan of Canterbury

St. Dunstan, most famous of the Anglo-Saxon saints, was born near Glastonbury of a noble family closely connected to the ruling house.

While expecting him, his saintly mother was in church on Candlemas Day, when all the lights were extinguished. Suddenly, the candle she held spontaneously re-ignited, and all present rekindled their tapers from this miraculous flame. This was taken to foreshadow that the child she bore was to be a light to the Church in England.

In fact, from early on, Dunstan gave signs of religious and academic fervor, and demonstrated a remarkable artistic talent. He studied under the Irish monks of Glastonbury Abbey and later, under the guidance of his uncle St. Alphege, the Bishop of Winchester, became a monk himself and received Holy Orders from his hands. After ordination, he retired to a cell near an old church where he divided his time between prayer and the crafting of sacred vessels and illuminating manuscripts. He also played the harp.

In 943 Dunstan was appointed Abbot of Glastonbury. As soon as he took office, he set about reconstructing the monastic buildings, restoring the church and revamping communal life. Under his stewardship, Glastonbury became a center of learning and the standard for the revitalization and restoration of other monastic communities.

Dunstan became chief council to King Edred, and then his successor, King Edgar. He stood firmly for discipline and reform, especially in morals, among the laity and particularly among the clergy. He also worked for the unification of his country becoming the leader of a party. Later, learning of Benedictine perfection, he applied its maxims to his labors.

Under Kind Edgar he was first consecrated Bishop of Worcester, then Bishop of London, and subsequently Archbishop of Canterbury. Upon going to Rome, he was appointed legate of the Holy See by Pope John XII. Armed with this authority, the saint set himself to energetically reestablish ecclesiastical discipline under the powerful protection of the king.

He was Edgar’s counselor for sixteen years, and continued to direct the state during the short reign of Edward the Martyr. The political assassination of the young prince and the dubious accession of his half-brother Ethelred in 970 ended Archbishop Dunstan’s influence at court, and he foretold the calamities which were to mark the new king’s reign.

No longer directly involved in the affairs of state, the holy archbishop retired to Canterbury. On the feast of the Ascension in 988, although gravely ill, he preached three sermons to his people and announced his impending death. He died peacefully two days later.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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