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John was born in Nicopolis in Armenia in the year 454 into a noble and virtuous family. Unusually devout even from childhood, John did not pursue the careers popular in his family; instead, after the death of his parents, he was divinely inspired to build a monastery where he afterwards lived with ten other young men, living the life of monks. John was only eighteen years old.

Under his direction, they led a devoted life of work and piety, gaining for him a reputation of leadership and sanctity. Because of this, the Archbishop of Sabaste was moved to consecrate John as Bishop of Colonia in Armenia at the young age of twenty-eight. Although he felt himself insufficient and unworthy of the office, John accepted the position with humility and governed his diocese for nine years before he decided to resign and fulfill his desire to live a life of seclusion. Thus he found his way to Jerusalem.

While at prayer one night, John was granted a vision in which he was guided to the monastery of St. Sabas and there the pilgrim was granted permission to dwell in a lonely hermitage to pursue uninterrupted contemplation.

Such was his sanctity that after four years, having disclosed to no one that he had once been a bishop, and St. Sabas wishing to have John ordained to holy orders, the abbot presented him to the Patriarch Elias of Jerusalem. However, upon their arrival at Calvary, John requested a private audience with the patriarch and disclosed his long-held secret. Upon learning of his previous consecration, St. Sabas was startled and reproached John for keeping the knowledge from him. Abashed at being discovered, John desired to abscond from the monastery.

However, St. Sabas was able to convince him to remain by promising to keep his secret. Hence, John continued to reside in his cell for four more years, speaking to no one save the one who brought him his necessities.

In the year 503, trouble – caused by certain disruptive members of the community – was stirring in the cloister and St. Sabas was forced to leave his own monastery; consequently, John also decided to leave and went into a nearby wilderness where he lived in prayer, mortification and silence for six years. Only when St. Sabas was finally restored to his community was he again able to persuade John to also return. However, having become accustomed to conversing only with God, John was unable to find anything but emptiness in all else.

Pursuing once more his own obscurity and humility, he retired to his old solitary cell and remained in that dwelling for forty more years. During that time, he never turned away any of the people who came seeking his instruction and counsel. One of these whom John instructed was a young man of sixteen named Cyril who later wrote John’s life.

John died in 558 at the age of one hundred and four – he had lived in solitude for seventy-six years, interrupted only by the nine years of his episcopate as bishop of Colonia.

 


 

 

Quote of the day

DAILY QUOTE for April 2, 2020

Do not grieve over the temptations you suffer. When   ...

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April 2

Do not grieve over the temptations you suffer.
When the Lord intends
to bestow a particular virtue on us,
He often permits us first to be tempted by the opposite vice.
Therefore, look upon every temptation as an invitation
to grow in a particular virtue and
a promise by God that you will be successful,
if only you stand fast.

St. Philip Neri


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Francis of Paola

Francis explained that the lives of kings are in the hands o...

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St. Francis of Paola

Born in Paola, a small town in Calabria, Francis’ parents were humble, industrious people, dedicated to the service of God. Childless after several years of marriage, the couple prayed earnestly for a son, and when, at last a boy was born to them, the grateful parents named him Francis after the Poverello of Assisi.

At age thirteen Francis was placed in the Franciscan friary of S. Marco where he learned to read and where he began to tread the austere life he was later to live.

Two years later, after a pilgrimage to Assisi and Rome, and with his parents’ consent, Francis retired to a remote location by the sea where he lived in a cave. Before he was twenty, he was joined by two others who also sought a life of prayer in solitude. With help from some neighbors, they built for themselves three cells and a chapel where they sang the divine praises.

Seventeen years later a church and monastery were built on the spot for them with the approval of the bishop of Cosenza. The hermits were so beloved of the people that the whole countryside joined in the work.

Penance, charity, humility. This trinity formed the foundation of Francis of Paola’s rule, which was particularly austere. In addition to the vows of obedience, poverty and chastity, he imposed a fourth binding them to observe a perpetual Lent, abstaining not only from meat, but also from eggs and milk products.

The community received Papal approval in 1474, and in 1492 from being called Hermits of St. Francis of Assisi, they became the “Minims” from their founder’s desire to be known as the least (minim) in the kingdom of God.

Francis of Paola became universally renowned as a wonderworker and prophet. In 1481, King Louis XI of France, who was slowly dying, sent a messenger to the saint begging him to hasten to France to heal him. Francis only acquiesced at the command of the Holy Father to whom the monarch ultimately appealed. At the French court the king fell on his knees before the humble hermit begging for his healing. Francis explained that the lives of kings are in the hands of God and have their appointed limits; prayer should be addressed to God. Ultimately, changed in heart, the king died resignedly in the saint’s arms. In gratitude, his son, Charles VIII, became a great sponsor of the Order.

Francis spent twenty-five years in France and died there on Good Friday of the year 1507 at the age of ninety-one. He was canonized in 1519.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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