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Louise was the daughter of Louis de Marillac, the Lord of Ferrières, a French nobleman. She never knew her mother who died shortly after her birth. Ordinarily there is something wanting in a child not brought up in a mother’s care; in Louise, however, this privation in her own childhood made her better understand the love necessary for the little motherless beings that she would one day snatch from death. She was raised partially by her father and partially by her aunt, for whom she was named, a Dominican religious at Poissy.

Intelligent, ardent and pious, she first wished to become a religious but at twenty-two, under her confessor’s advice, she accepted marriage to Antoine Le Gras, a young secretary to Queen Marie de Medicis. The couple was happily married in February of 1613 and had an only son, Michel.

In 1619, Mlle. Le Gras came to know Francis de Sales who was to provide her with great support and consolation in her future trials. Around 1621, Antoine contracted a chronic illness, believed to have been a form of tuberculosis, and eventually became bedridden. Troubled by the thought that she had rejected an early call to the religious life, Louise took a vow in 1623 never to remarry should her husband die before her. Antoine’s illness did, in fact, accompany him to his deathbed and he died on December 21, 1625.

Francis de Sales, the Bishop of Geneva, had introduced her to the spiritual director of his religious of the Visitation in Paris, Monsieur Vincent de Paul. Under his cautious and prudent direction after her husband’s death, Louise gradually became involved in Monsieur Vincent’s works of charity in the French capital.

These charitable works were funded by wealthy and pious aristocratic ladies; however, Monsieur Vincent and Mlle. Le Gras both saw the need for a more formalized organization of charity.

In 1633 Louise invited four young women into her home where she began to train them to serve the poor and the infirm. “Love the poor and honor them as you would honor Christ Himself,” she instructed them. The small group practiced in local hospitals where they were soon in demand.

This first nucleus developed into the religious institute of the Daughters of Charity which received official approval in 1655.

Louise, who had struggled with ill health all her life, led the Daughters of Charity until her death on March 15, 1660, a mere six months before the death of her beloved mentor, Monsieur Vincent.

She was sixty-eight, and left more than forty houses of charity throughout France. The order was to spread throughout the world, her spiritual daughters universally recognized by their “winged” white headdress.

Her Feast day is March 15th.

The following is one of her quotes and should be a great comfort for all parents:

The faults of children are not always imputed to the parents, especially when they have instructed them and given good example.
Our Lord, in His wondrous Providence, allows children to break the hearts of devout fathers and mothers.
Thus the decisions your children have made don’t make you a failure as a parent in God’s eyes. You are entitled to feel sorrow, but not necessarily guilt. Do not cease praying for your children; God’s grace can touch a hardened heart.
Commend your children to the Immaculate Heart of Mary.
When parents pray the Rosary, at the end of each decade they should hold the Rosary aloft and say to her: 

“With these beads bind my children to your Immaculate Heart!”

She will attend to their souls.

St. Louise de Marillac

 


 

 

 

 

Quote of the day

DAILY QUOTE for March 22, 2019

Holiness without suffering is just a dream. The Cross is the...

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March 22

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Nicholas Owen

Concealed in the small cramped spaces in which they could ne...

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St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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