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Born in Lima, Peru on December 9, 1579, Martin was the illegitimate son of Juan de Porras, a noble Spanish knight, and Ana Velázquez, a freed black slave from Panama.

To his father’s great displeasure, Martin had inherited his mother’s features and dark skin, and while he acknowledged him as his son, soon after the birth of Martin’s sister Juana, Juan de Porras left the children to the care of their mother.

At the age of twelve, his mother apprenticed Martin to a barber-surgeon from whom he learned not only the duties of a barber but also how to draw blood and to prepare and administer medicine. Three years later, he entered the Dominican Priory of the Holy Rosary in Lima where he applied himself to the lowliest tasks.

After many years, under obedience to his religious superiors, he was compelled to accept the habit of a professed lay brother, an honor that he had considered too great for himself.

Devoted to Our Lord’s Passion from his childhood, he lived a life of almost constant prayer. His charity, humility and obedience were extraordinary and he practiced unbelievable austerities. As almoner, Martin was charged with distributing the Priory’s alms to the poor.

Oftentimes, it was noted that when the food was insufficient for the needs at hand, it miraculously increased. His skills as a surgeon were also in great demand within and outside the Priory walls and he was put in charge of caring for the sick, a duty he exercised with unfailing patience. With equal charity he ministered to Spanish nobles and the lowliest slaves, recently arrived from Africa. Cures became too numerous to count. But it was as much by his prayers as through his medical ability that he cured the most daunting diseases.

Although he never left Lima once he entered the Dominican Order, Martin was seen in foreign countries by people who knew him well. He was known to bilocate to the bedside of the sick, consoling them in their sufferings, often curing them of their infirmities; he reserved his most tender solicitude for the dying. During prayer, he was often seen in ecstasy before the Blessed Sacrament, suspended in midair and surrounded by light.

St. Martin was a contemporary and close friend of both St. John Massias and St. Rose of Lima. Before his death, among other works of charity, he who had been abandoned by his own father founded a residence for orphans and abandoned children.

He died on November 3, 1639 after a long and painful illness. The entire population of Lima, high-born and low, flocked to his funeral, at which the Prior himself officiated. Four of the humble lay brother’s closest friends – the Viceroy, the Archbishop of Mexico, the Bishop of Cuzco and the Judge of the Royal Court – carried his body to its resting place.

Martin was beatified in 1837 and canonized in 1962.

 


 

 

 

Quote of the day

DAILY QUOTE for March 22, 2019

Holiness without suffering is just a dream. The Cross is the...

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March 22

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Nicholas Owen

Concealed in the small cramped spaces in which they could ne...

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St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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