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Patrick of Irish fame was born in Kilpatrick, Scotland in 387 to Christian parents of means and position. At the age of sixteen Patrick was abducted and sold into slavery. In Ireland he worked as a shepherd in the service of the chieftain Milchu of Dalriada, who was also a Druid high priest. Alone with the sheep, young Patrick developed a deep prayer life. Referring to this period of his life in his “Confessio” he writes: “… and the faith grew in me, and the spirit was roused …”

Patrick became acquainted with the Celtic language, and with the ways of the Druids, a knowledge that was to be crucial to his effectiveness in ridding Ireland of pagan Druidism.

Led by an angel, after six years Patrick fled captivity, walked 200 miles to the sea and boarded a ship, ultimately returning to his people. They begged him to remain, but Patrick felt the call to dedicate his life to God. He spent time in the monastery of St. Martin de Tours and on the island sanctuary of Lérins and was ordained a priest by his mentor, the great St. Germain.

But the “voices” of Ireland called out to Patrick to return. Commended to Pope St. Celestine by St. Germain, Patrick received the commission to bring the green isle into the fold of Christ.

Returning to Ireland, Patrick proceeded to win over the pagan chieftains, druids and ultimately the king by his daring, meekness, miracles and inspired teaching. The tradition of a three-leafed shamrock originated in the fact that he held the shamrock up before the Irish chieftains as he explained the doctrine of the Holy Trinity of three divine Persons in one God.

Before the apostle’s faith, ardent fervor and miracles, druid magic melted away and druid strongholds succumbed. As Patrick and his companions announced the glad tidings of Redemption, Ireland was cloaked in the green mantle of new hope and faith.

After wrestling with paganism, Patrick wrestled with God in prayer and penance, obtaining from Him great blessings for Ireland and was granted to be the judge of Ireland on the Last Day. Before his death, he was also granted a vision in which he saw the light of the Catholic faith shining in Ireland for many centuries, then dimming to the point of only prevailing in certain areas, then growing and glowing again.

Patrick died on March 17 having spent forty years in preaching the Gospel in Ireland.

 


 First Photo by: Andreas F. Borchert
Shamrock Emblem by: Setanta Saki

 

 

Quote of the day

DAILY QUOTE for December 8, 2019

True devotion to our Lady is constant. It strengthens us in...

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December 8

 

True devotion to our Lady is constant.
It strengthens us in our desire to do good and
prevents us from giving up our devotional practices too easily.
It gives us the courage to oppose the fashions and maxims of the world,
the vexations and unruly inclinations of the flesh 
and the temptations of the devil.

Thus a person truly devoted to our Blessed Lady
is not changeable, fretful, scrupulous or timid.

St. Louis de Montfort


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

Feast of the Immaculate Conception

This is a singular privilege of Mary Most Holy, applicable t...

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Feast of the Immaculate Conception

The Catholic Church teaches that the Blessed Virgin Mary was immaculately conceived, that is, from the time of her conception in her mother’s womb, she was free from the stain of the original sin of our first parents, Adam and Eve. This is a singular privilege of Mary Most Holy, applicable to no other human being.

By disobeying God’s command to refrain from eating of the tree of knowledge, Adam and Eve forfeited their original holiness, their innocence and integrity (Genesis 2-3). They lost sanctifying grace, and human nature became “wounded”. Whereas before original sin our nature’s lower powers, passions and instincts were easily ruled by reason and the spirit, after original sin these same powers, passions and instincts became weakened and rebellious (CCC 396-309). Because Adam and Eve were the “seed” of the great human tree, every human being’s nature is tainted in that seed, although without personal guilt.

But it was only right that one human creature, the one chosen to be the New Ark of the Covenant, the tabernacle of the living God, should be sinless from the start. Two passages in Scriptures support this claim: Genesis 3:15 and Luke 1:28.

Genesis 3:15 mentions that “enmity” would be placed between the serpent and “the Woman”. Sin of any kind is subjection to Satan, and if “the Woman”, interpreted by the Church as Mary, was to have nothing in common with him, she had to be sinless.

In Luke 1:28, the angel calls Mary “full of Grace” pointing to the fact that she had never lacked grace.

Throughout the centuries, several were the antagonists and protagonists of this doctrine. There were saints and sages on both sides of the debate. In the thirteenth century, Venerable Duns Scotus was one of the most brilliant advocates of the doctrine of the Immaculate Conception. His is the beautiful argument that if Our Lord Jesus, as God, was capable of exempting his Mother from the original stain, He would certainly, as a loving Son, have done it.

In 1598 Pope St. Pius V included the feast of the Immaculate Conception in the Roman breviary. In 1846 the Sixth Provincial Council of Baltimore declared Mary Immaculate patroness of the United States.

But it was only in 1854 that Blessed Pope Pius IX solemnly proclaimed, as Church Dogma, the doctrine that Mary was, indeed, exempt from original sin and immaculately conceived.

In 1858 in Lourdes, in the final apparition to young Bernadette Soubirous, Our Lady electrified the world when she said,  “I am the Immaculate Conception”, thus echoing Blessed Pius IX’s infallible declaration.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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