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St. Paul of the CrossPaul Francis Danei was born on January 3, 1694, at Ovada, a small town in the then Republic of Genoa. He spent his youth at Castellazzo, in Lombardy, where his parents had taken up their residence when Paul was only ten years old.

It was in Castellazzo, his father's native town, that Paul received his first inspirations concerning the work for which God had destined him. From his earliest years the crucifix was his book and the Crucified his model.

Paul received his early education from a priest who kept a school for boys, in Cremolino. He made great progress in both his studies and in the practice of virtue. His early attraction for Our Lord Crucified grew naturally into an ardent devotion to the Blessed Sacrament.

At the age of fifteen he left school and returned to his home at Castellazzo, and from this time his life was full of trials. In early manhood he renounced the offer of an honorable marriage as well as a good inheritance left him by an uncle who was a priest. He kept for himself only the priest's Breviary.

Inflamed with a desire for God's glory he formed the idea of instituting a religious order in honor of the Passion.

The Bishop of Alessandria, his director, clothed him in a black tunic bearing the emblem of Our Lord's Passion, and barefooted and bareheaded, he retired to a narrow cell where he drew up the Rules of a new congregation according to a plan made known to him in a vision. He was still a layman and had no companions to form a community but drew up the rules during a five day period in December, 1720.

Black heart and cross badge that says "Jesu XPI Passio"Writing in obedience to his confessor, Paul narrates how Our Lord inspired him with the design of founding the congregation, and how he wrote the Rules and Constitutions. "When I was writing," he says, "I went on as quickly as if somebody were dictating to me. I felt the words come from my heart".

In 1725, on a visit to Rome with his brother John Baptist, his constant companion and co-operator in the foundation of the institute, Paul received from Pope Benedict XIII permission to form a congregation according to these Rules. The two brothers were ordained by the same pope in the Vatican basilica on June 7, 1727.

After serving for a time in the hospital of St. Gallicano they left Rome with permission of the Holy Father and went to Mount Argentaro, where they established the first house of the institute.

They took up their abode in a small hermitage near the summit of the mount, to which was attached a chapel dedicated to St. Anthony. They were soon joined by three companions, one of whom was a priest.

At the first general chapter of the institute in April of 1747, Paul was elected, much against his wishes, as the first superior general; he was to hold the office until the day of his death. He became a model to his companions in all their endeavors. Sacred missions were instituted, new foundations and numerous conversions of sinners, seemingly hardened and hopeless, were made, “yet he never left off preaching the word of God, burning as he did with a wondrous desire for the salvation of souls" states the Brief of his Beatification of October 1, 1852.

He was untiring in his apostolic labors and never, even to his last hour, remitted anything of his austere manner of life, finally succumbing to a severe illness, worn out as much by his austerities as by old age.

Constant personal union with the Cross and Passion of Our Lord was the prominent feature of St. Paul's sanctity. But devotion to the Passion did not stand alone, for he carried to a heroic degree all the other virtues of a Christian life. For fifty years he prayed for the conversion of England, and left the devotion as a legacy to his sons.

The body of St. Paul lies in the Basilica of SS. John and Paul, Rome. He was canonized on June 29, 1867.

 


 

 

 

Quote of the day

DAILY QUOTE for December 8, 2019

True devotion to our Lady is constant. It strengthens us in...

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December 8

 

True devotion to our Lady is constant.
It strengthens us in our desire to do good and
prevents us from giving up our devotional practices too easily.
It gives us the courage to oppose the fashions and maxims of the world,
the vexations and unruly inclinations of the flesh 
and the temptations of the devil.

Thus a person truly devoted to our Blessed Lady
is not changeable, fretful, scrupulous or timid.

St. Louis de Montfort


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

Feast of the Immaculate Conception

This is a singular privilege of Mary Most Holy, applicable t...

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Feast of the Immaculate Conception

The Catholic Church teaches that the Blessed Virgin Mary was immaculately conceived, that is, from the time of her conception in her mother’s womb, she was free from the stain of the original sin of our first parents, Adam and Eve. This is a singular privilege of Mary Most Holy, applicable to no other human being.

By disobeying God’s command to refrain from eating of the tree of knowledge, Adam and Eve forfeited their original holiness, their innocence and integrity (Genesis 2-3). They lost sanctifying grace, and human nature became “wounded”. Whereas before original sin our nature’s lower powers, passions and instincts were easily ruled by reason and the spirit, after original sin these same powers, passions and instincts became weakened and rebellious (CCC 396-309). Because Adam and Eve were the “seed” of the great human tree, every human being’s nature is tainted in that seed, although without personal guilt.

But it was only right that one human creature, the one chosen to be the New Ark of the Covenant, the tabernacle of the living God, should be sinless from the start. Two passages in Scriptures support this claim: Genesis 3:15 and Luke 1:28.

Genesis 3:15 mentions that “enmity” would be placed between the serpent and “the Woman”. Sin of any kind is subjection to Satan, and if “the Woman”, interpreted by the Church as Mary, was to have nothing in common with him, she had to be sinless.

In Luke 1:28, the angel calls Mary “full of Grace” pointing to the fact that she had never lacked grace.

Throughout the centuries, several were the antagonists and protagonists of this doctrine. There were saints and sages on both sides of the debate. In the thirteenth century, Venerable Duns Scotus was one of the most brilliant advocates of the doctrine of the Immaculate Conception. His is the beautiful argument that if Our Lord Jesus, as God, was capable of exempting his Mother from the original stain, He would certainly, as a loving Son, have done it.

In 1598 Pope St. Pius V included the feast of the Immaculate Conception in the Roman breviary. In 1846 the Sixth Provincial Council of Baltimore declared Mary Immaculate patroness of the United States.

But it was only in 1854 that Blessed Pope Pius IX solemnly proclaimed, as Church Dogma, the doctrine that Mary was, indeed, exempt from original sin and immaculately conceived.

In 1858 in Lourdes, in the final apparition to young Bernadette Soubirous, Our Lady electrified the world when she said,  “I am the Immaculate Conception”, thus echoing Blessed Pius IX’s infallible declaration.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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