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Richard was born about 1197, the second son of a land-owning squire in Wyche, England. Today known as Droitwich, his birthplace is commonly associated with him, such that he is also known as Richard de Wyche or Richard of Droitwich. He had an older brother, Robert, and a sister also. The three were orphaned at an early age and left in the care of one who mismanaged their estate and squandered what little remained of their fortune.

In order to help his brother restore the family patrimony and farm the estate, Richard gave up his own studies at Oxford. In grateful recognition of his younger brother's sacrifice, Robert made over the title to the family estate to his more capable brother and even arranged for Richard's marriage. But Richard, realizing that a bride had been chosen for him, and that his brother had changed his mind since then, relinquished both land and lady to Robert, and left for Oxford intent on studying for the priesthood.

From Oxford, Richard went on to earn degrees in Paris and proceeded to Bologna for further studies. Seven years later, he received a doctorate in canon law and, fleeing yet another offer of marriage, returned to Oxford in 1235.

Both the Archbishop of Canterbury, St. Edmund Rich, and the Bishop of Lincoln offered him the opportunity to become their Chancellor.

ichard accepted the Archbishop's offer, assisting the saintly prelate in his overwhelming difficulties with King Henry III, who had a habit of either keeping ecclesiastical sees vacant and enjoying the revenues, or appointing his own man for the office.

Richard accompanied St. Edmund into exile in France, and faithful in service to the last, he tended to the ailing Archbishop until his death five years later.
He was ordained in France in 1243, and served as a parish priest in England for a while only to be recalled to his former chancellorship by the new Archbishop of Canterbury, Boniface of Savoy.

When the see of Chichester became vacant, the king’s appointee was refused by the archbishop who, instead, appointed Richard. Enraged, Henry III withheld the temporal benefits of the see.

At last, both Henry and Richard took the case to Rome, the Pope ruling in favor of Richard in 1245. Obstinate, the king still withheld the revenues, so the homeless prelate was taken in by a good priest, and from this humble abode ministered to his diocese traveling about mainly on foot. With great difficulties he succeeded in holding synods to deal with various abuses.

The king only relented when the Pope threatened excommunication, which finally gave Richard the means to fully administer his diocese and tend to almsgiving. He was beloved of his people.

At the Pope’s request, Richard ended his life calling for another Crusade against the Saracens. He died whilst on campaign, taken by a fever at fifty-five, and was canonized nine years later.

 


 

 

 

Quote of the day

DAILY QUOTE for July 23, 2021

Behold Jesus Christ crucified, Who is the only foundation of...

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July 23

 

Behold Jesus Christ crucified, Who is the only foundation of our hope;
He is our Mediator and Advocate; the victim and sacrifice for our sins.
He is goodness and patience itself;
His mercy is moved by the tears of sinners, and
He never refuses pardon and grace to those who ask it
with a truly contrite and humbled heart.

St. Charles Borromeo


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Saint of the day

SAINT OF THE DAY

St. Bridget of Sweden

Her favorite son became entangled with Queen Joanna I who wa...

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St. Bridget of Sweden

Bridget was nobly born, her father was Birger, the governor of Upland in Sweden, and her mother, Ingeborg, was the daughter of the governor of East Gothland.

At fourteen she was married to young Ulf Gudmarsson, to whom she was happily married for twenty-eight years and had eight children, four boys and four girls, one of whom was St. Catherine of Sweden.

In 1335, she was appointed lady-in-waiting to King Magnus II’s bride, Blanche of Namur, and she spent years at court trying to reform Magnus’ weak, and at times, wicked ways, and the queen’s often well-meaning, but irresponsible, bend.

Though Bridget’s famous visions were already under way at this time, spanning subjects from personal hygiene to politics, she did not have great success with her royal “charges”, and was often seen as a “dreamer.”

After her husband’s death in 1344, she founded an order of women and another of men to support them spiritually. When her order was established, she traveled to Rome accompanied by her daughter Catherine and some disciples, to seek approval of her Rule. But she was never to return to her native Sweden.

In Rome, she worked to bring back the Papacy, then in the French city of Avignon, to the Eternal City. Her visions and prophecies, dealing with the burning political and religious issues of her time, continued and so increased that, alarmed, she submitted them to the direction of Canon Matthias of Linkoping who pronounced them to be of God. Peter, Prior of Alvastra, recorded these visions in Latin.

Her order was only approved by Pope Urban V in 1370.

In 1373 she made a pilgrimage to Jerusalem, with Catherine and three of her sons. At Naples, Charles, her favorite son, became entangled with Queen Joanna I who wanted to marry him despite both being already married (Joana thrice). Anguished, Bridget stormed heaven, and Charles, struck by a fever, after two weeks died in his mother’s arms.

Returning from Jerusalem, Bridget, already ailing, received the last rites from her faithful friend, Peter of Alvastra, and died on July 23 at the age of seventy-one.

Bridget was canonized in 1391, and is the patron saint of the Kingdom of Sweden. She is also considered one of the patron saints of Europe.

Weekly Story

WEEKLY STORY

John shared with me the story of his conversion from Protest...

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Walk to Conversion

In September, I brought the statue of Our Lady of Fatima to the home of Mr. John Black and his family in Kings City, California.  John shared with me the story of his conversion from Protestantism: about thirteen years ago he was visiting one of the 21 Spanish missions in California (though these are holy sites, they also serve as tourist attractions.)

“Who is this Junipero Serra anyways?”  he asked, as the tour guide shared the history of the mission. “Well,” the guide responded, “you are standing on his grave!”  Surprised, John looked down and read inscription on the stone. Sure enough, Blessed Father Junipero Serra was buried right there. “I became electrified,” John told me, “I had to learn more about this man and about the missions.”  The more he studied Blessed Serra, the founder of the first nine missions, the more impressed he became, and he decided to travel on-foot to all 21 missions. 

With the blessing of his wife, now left at home with their two infant sons, John left for his solo expedition, taking with him a single backpack, the bible and little money.  He told me that every mission he visited he felt the presence of someone receiving him, even if the mission was empty. He felt this ambiance in the missions so serene and uplifting, and began to realize it was the real presence of Jesus Christ in the Blessed Sacrament that made him feel so at home.

At one point, John collapsed from exhaustion near a mission run by Franciscans, who kindly hosted him for the night. Before he left the next day, one of the friars gave him a first-class relic of Blessed Serra. Since he was Protestant, John did not know what a relic was, but not wanting to appear rude, he accepted it. Not long after he left the Franciscans, John became lost in the wilderness in the middle of the night. Through his exhaustion and fear he heard a voice say, “Let’s help John.” He had the distinct feeling that Blessed Serra was guiding him, and gathered the strength and courage to continue. About six hours later, he stumbled upon the next mission. “It was kind of a miracle,” he said, “I was really lost!”

During his journey, John slowly came to a realization. “I know what you want from me, God,” he thought to himself one day, “you what me to became a Catholic. That is what this is all about!” However, he still had many questions about aspects of Catholicism that have been rejected by his Protestant faith – mainly about the Blessed Mother. Yet, from that point on he received answers to all of his questions, especially his reservations about devotion to Mary: he believed that it was once again Blessed Serra answering him.

With the help of Blessed Serra, one problem after another was resolved in the solitude of his travels. By the time John reached the final mission, he wholly decided to become a Catholic. “I realized that by having devotion to Mary, you love Our Lord even more,” he told me.

John returned home, filled with zeal and enthusiasm for his newfound faith. He shared his astonishing experiences with his wife, and she too converted. “I feel at home in the Catholic church,” John said, “and I have never loved Our Lord Jesus Christ more than I do now.”

by Joseph Ferrara

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John shared with me the story of his conversion from Protestantism: about fourteen years ago he was visiting one of the 21 Spanish missions in California 

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