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Youssef Antoun Makhlouf was born in the village of Bekka Kafra in Lebanon on May 8, 1828 and was one of five children born to Antoun Zarrour Makhlouf and Brigitta Chidiac. His father was a mule driver who died when Youssef was only three years old, leaving his widow to bring up their children alone.

Although Brigitta was left nearly destitute, she reserved a profoundly religious atmosphere in their home and instilled in her children a deep spirit of piety. Because of this fidelity, Youssef became unusually devoted and inclined to prayer and solitude at a very young age. He was greatly attracted to the life and spirituality of hermits; and as a young boy tending his family’s small flock, he would often go to a nearby grotto where he had erected a little shrine to the Holy Mother of God and would spend his whole day there in prayer.

When he was twenty-three years old, Youssef, feeling the call to the religious life, left his home and family to join the Lebanese Maronite Order at the Monastery of Our Lady in Marfouq. Here he began his formation as a monk before later being transferred to the Monastery of St. Maron near Beirut. There he received the religious habit of the Maronite monk and took the name Sharbel. He made his final profession as a religious brother on November 1, 1853 – he was twenty-five years old.

Brother Sharbel immediately began his studies for the priesthood under the instruction of Father Nimattullah Kassab, who was also later declared a saint by the Church. Sharbel was ordained on July 23, 1859, following which he returned to the Monastery of St. Maron where he lived a life of great austerity.

In 1875, he was granted permission by his superiors to live a solitary life in the Hermitage of Sts. Peter and Paul, which was under the jurisdiction of the monastery; and there he resided for the remaining twenty-three years of his life until his death on Christmas Eve, 1898.

St. Sharbel is renowned for his many miracles both during his life and after his death. His most famous miracle – which was also his first – occurred when, multiple times, he successfully lit an oil lamp which was filled with water. He is also credited with many healing miracles.

After his death, he was interned at the Monastery of St. Maron, now a famous pilgrimage site. His tomb was often witnessed surrounded by a dazzling light, and to this day his remains are incorrupt and an unexplainable blood-like fluid flows from his body.

He was canonized on December 9, 1977, by Pope Paul VI, who held him up as an example to help us understand “in a world, largely fascinated by wealth and comfort, the paramount value of poverty, penance and asceticism, to liberate the soul in its ascent to God.”

 


 

 

 

Quote of the day

DAILY QUOTE for April 17, 2021

The heart of man is, so to speak, the paradise of God. Since...

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April 17

 

The heart of man is, so to speak,
the paradise of God.
Since His delights are to be with you,
let yours be found in Him.

St. Alphonsus Maria de Liguori

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Saint of the day

SAINT OF THE DAY

St. Stephen Harding

God answered him dramatically when thirty noblemen knocked a...

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St. Stephen Harding

Stephen Harding was an Englishman of an honorable family, and heir to a large estate. Born in Dorset, he was educated at the monastery of Sherborne and spoke English, Norman, French and Latin.

Desirous of seeking a more perfect way of Christian perfection, he, with a devout companion, traveled into Scotland and afterwards to Paris and to Rome. On their return journey, the two travelers chanced upon a collection of huts in the forest of Molesme in Burgundy, where monks lived in great austerity. Struck by their way of life and finding kindred spirits in Robert the Abbot, and Alberic the Prior, he bid his friend goodbye and threw in his lot with the monks.

After some years, finding that religious fervor had waned considerably, Stephen, Robert, Alberic and others went to Lyons and with the support of Bishop Hugh struck a new foundation in the forest of Citeaux sponsored by Rainald, Lord of Beaune, and Odo, Duke of Burgundy.

Later Robert returned to his monks of Molesme who reclaimed him as their abbot, and upon the death of Alberic, in 1109, Stephen succeeded him as Abbot of Citeaux.

He immediately instituted such austere measures to keep the spirit of the world out that he alienated the support of many who had helped to establish the abbey. Novices ceased applying, and to make matters worse, a mysterious disease decimated his monks to the point that even Stephen’s stout heart began to quiver wondering if he were really doing God’s will.

God answered him dramatically when thirty noblemen knocked at the abbey’s door seeking admittance. They were headed by young St. Bernard who in his zeal had convinced his brothers, uncles and a number of his acquaintances to give up the world with him.

Increasing numbers called for additional foundations and the first two were made at Morimond and Clairvaux. To the general surprise, Stephen appointed twenty-four-year-old Bernard as Abbot of Clairvaux. When nine abbeys had sprung from Citeaux, Stephen drew up the statutes of his Charter of Charity which officially organized the Cistercians into an order.

Stephen Harding died in 1134, advanced in age and nearly blind, and having served as Abbot of Cîteaux for twenty-five years.

Weekly Story

WEEKLY STORY

I turned to God, but God seems to remain deaf to me. Why is...

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Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.


Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

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I turned to God, but God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists,

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