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Sylvester was born in 1177 to a noble and prestigious Italian family. When he was of age, he was sent to Bologna and then Padua to study law, but feeling within himself a call to the ecclesiastical state, he left off the study of jurisprudence to pursue that of theology and the Sacred Scriptures.

This course of action so angered his father upon Sylvester’s return to his native city of Osimo, that it is said his father refused to speak to him for ten years on that account.

Sylvester accepted a canonry at Osimo and zealously dedicated himself to his pastoral duties. He spent long hours in prayer, pious reading, and the instruction of others.

However, his efforts to rid his diocese of corruption were not always well received and he made enemies, among them, his own bishop. He had respectfully admonished his superior for neglecting the duties of his office and causing scandal and, in retaliation, the hostile prelate threatened to relieve him of his benefice.

It was not merely the threat from his bishop, however, that decided him to abandon the world.

In 1227, while assisting at the funeral of a nobleman, his relative, who had been remarkably handsome in life and who had formerly been much admired for his worldly accomplishments, he looked into the open coffin.

The sight of the decaying corpse brought his own certain end vividly to mind and placing before himself the thought that what this man had once been, he now was, and that likewise what his relative had become, he himself should one day be, he resolved to act in response of this spiritual awakening.

Renouncing the world entirely and deploring its scandals and blindness, the canon left the city quietly and retired to a secluded locale about thirty miles from Osimo.

In this deserted place Sylvester lived in total solitude and utmost poverty until the owner of the property, recognizing his resident hermit, offered him a better site for his hermitage. His bodily mortification was most severe and yet many flocked to him for guidance and direction. Their numbers grew to such an extent that he eventually built a monastery to house them and when it became necessary to adopt a rule of life for the growing congregation, Sylvester chose that of St. Benedict.

Sylvester’s order was confirmed by Pope Innocent IV in 1247. By the time of his death twenty years later, the saint had founded eleven monasteries and had guided the congregation for thirty-six years.

 


 

 

 

Quote of the day

DAILY QUOTE for July 9, 2020

If you persevere until death in true devotion to Mary, your...

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July 9

 

If you persevere until death
in true devotion to Mary,
your salvation is certain.

St. Alphonsus Maria de Liguori


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Augustine Zhao Rong and Companions

“Let’s go, we are going to heaven today!” exclaimed Fr...

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St. Augustine Zhao Rong and Companions

Augustine Zhao Rong, is one of a group of 120 Catholics, among many more who were martyred between the years 1648 and 1930 in China.

Having come to China through Syria in the seventh century, down through the centuries Christianity has in turn thrived or gone into hiding, contingent upon the relations of China with the outside world.

Of the 120 martyrs mentioned above, eighty-seven were Chinese, ranging in age from nine to seventy-two, and four of them were priests. Thirty-three were foreign-born, mostly priests or women religious. Though the missionaries and religious tried to distance themselves from foreign policies, the Chinese government did not differentiate and saw them all as westerners.

The martyrdoms of China are most moving, each person having died heroically though many of them suffered torture and cruel deaths. Fr. Francis Li, grandson of a Chinese martyr, describes his grandfather going to his death joyfully saying to his brother and son, “Let’s go, we are going to heaven today!”

Zhao Rong was a bailiff of a county jail. During the persecution of 1772, he was moved by the words of Fr. Martinus Moye to his fellow Catholic prisoners, and, ultimately converted. He later became a priest, and when in 1815 another persecution broke out, he was arrested and tortured, and being aged, died of the ill treatment.

The group of 120 martyrs celebrate today headed by St. Augustine Zhao Rong was canonized by Pope John Paul II on October 1, 2000.

Weekly Story

WEEKLY STORY

The young men began to boast of some foolish love affairs. N...

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A Young Man and His Lady Love

In twelfth century England, a group of young men had gathered and were bragging of their various feats, as young men have done since the beginning of time.

The lively conversation went from archery to sword fighting to horsemanship, each trying to outdo the accomplishments of the others.

Finally, the young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

Thomas of Canterbury meant the most holy Virgin as the object of his affection, but afterwards, he felt some remorse at having made this boast. He did not want to offend his beloved Lady in any way.

Seeing all from her throne in heaven, Mary appeared to him in his trouble, and with a gracious sweetness said to him: "Thomas, what do you fear? You had reason to say that you loved me, and that you are beloved by me. Assure your companions of this, and as a pledge of the love I bear you, show them this gift that I make you."

The gift was a small box, containing a chasuble, blood-red in color. Mary, for the love she bore him, had obtained for him the grace to be a priest and a martyr, which indeed happened, for he was first made priest and afterwards Bishop of Canterbury, in England.

Many years later, he would indeed be persecuted by the king, and Thomas fled to the Cistercian monastery at Pontignac, in France.

Far from kith and kin, but never far from his Lady Love, he was attempting to mend his hair-cloth shirt that he usually wore and had ripped. Not being able to do it well, his beloved queen appeared to him, and, with special kindness, took the haircloth from his hand, and repaired it as it should be done.

After this, at the age of 50, he returned to Canterbury and died a martyr, having been put to death on account of his zeal for the Church.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

The young men began to boast of some foolish love affairs. Not to be outdone by his peers, a noble youth named Thomas declared that he, too, loved a great lady, and was beloved by her.

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