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Also known as St. Thomas of Canterbury, he was born in London on December 21 about the year 1118. His parents had come from Normandy and settled in England some years previously. His early education at Merton Abbey was followed by further studies in Paris. He initially employed himself in secretarial work, first with Sir Richer de l’Aigle and then with his kinsman, Osbert Huitdeniers, who was “Justiciar” of London. About the year 1141, he entered the service of Theobald, Archbishop of Canterbury, and so won his master’s favor that he became the most trusted of all his clerks.

Theobald recognized his capacity and made use of him in many delicate negotiations. After studying civil and canon law at Bologna and Auxerre, the Archbishop ordained Thomas a deacon in 1154 and bestowed on him several preferments, the most important of which was the Archdeaconry of Canterbury.

When Henry II came to the throne upon the death of King Stephen, he took “Thomas of London”, as Becket was then most commonly called, for his chancellor, and in that office Thomas at the age of thirty-six became one of the most powerful subjects in Henry’s dominions. Although twelve years his junior, the sovereign “had but one heart and one mind” with his chancellor. Both had the prosperity of the kingdom deeply at heart and in many matters they saw eye to eye. The king’s imperial views and love of splendor were quite to the taste of his minister. When Thomas went to France in 1158 to negotiate a marriage treaty, he traveled with such pomp that the people said: “If this be only the chancellor what must be the glory of the king himself?”

Thomas took a leading role in most operations, be they civil or military. Deacon though he was, he unhorsed knights like the best of them and lead the most daring attacks in person. But although, as men then reported, “he put off the archdeacon”, in this and other ways, he was very far from assuming the licentious manners of those around him. No word was ever breathed against his personal purity. Foul conduct or foul speech, lying or unchastity were hateful to him, and on occasion he punished them severely.

He seems at all times to have had clear principles with regard to the claims of the Church, and even during this period of his chancellorship he more than once risked Henry’s grievous displeasure. But to the very limits of what his conscience permitted, Thomas identified himself with his master’s interests.

Archbishop Theobald died in 1161, and in the course of the next year Henry seems to have decided that it would be good policy to prepare the way for further schemes of reform by securing the advancement of his chancellor to the primacy. From the first Thomas drew back in alarm. “I know your plans for the Church,” he said, “you will assert claims which I, if I were archbishop, must needs oppose.” But Henry would not be denied, and Thomas at the instance of Cardinal Henry of Pisa, who urged it upon him as a service to religion, yielded in spite of his misgivings. He was ordained priest on Saturday in Whit Week and consecrated bishop the next day, Sunday, 3 June, 1162.

A great change took place in the saint’s way of life after his consecration as archbishop. Even as chancellor he had practiced secret austerities, but now in view of the struggle he clearly saw before him he gave himself to fastings and disciplines, hair shirts, protracted vigils, and constant prayers. Before the end of the year 1162 he stripped himself of all signs of the lavish display which he had previously affected. On August 10 he went barefoot to receive the envoy who brought him the pallium from Rome.

Contrary to the king’s wish he resigned the chancellorship. Whereupon Henry seems to have required him to surrender certain ecclesiastical preferments which he still retained, notably the archdeaconry, and when this was not done at once showed bitter displeasure. Other misunderstandings soon followed. The archbishop, having, as he believed, the king’s express permission, set about to reclaim alienated estates belonging to his see, a procedure which again gave offence. Still more serious was the open resistance which he made to the king’s proposal that a voluntary offering to the sheriffs should be paid into the royal treasury.The saint’s protest seems to have been successful, but the relations with the king only grew more strained.

Soon after this the great matter of dispute was reached in the resistance made by Thomas to the king’s officials when they attempted to assert jurisdiction over criminous clerks. The saint himself had no wish to be lenient with criminous clerks. It was with him simply a question of principle. St. Thomas seems all along to have suspected Henry of a design to strike at the independence of what the king regarded as a too powerful Church. With this view Henry summoned the bishops at Westminster (1 October, 1163) to sanction certain as yet unspecified articles, one of the known objects of which was to bring clerics guilty of crimes under the jurisdiction of the secular courts. The other bishops, as the demand was still in the vague, showed a willingness to submit, though with the condition “saving our order”, upon which St. Thomas inflexibly insisted.

The king’s resentment was thereupon manifested by requiring the archbishop to surrender certain castles he had hitherto retained, and by other acts of unfriendliness. In deference to what he believed to be the pope’s wish, the archbishop in December consented to make some concessions by giving a personal and private undertaking to the king to obey his customs “loyally and in good faith”. But when Henry shortly afterwards at Clarendon sought to draw the saint on to a formal and public acceptance of the “Constitutions of Clarendon”, under which name the sixteen articles, the avitæ consuetudines as finally drafted, have been commonly known, St. Thomas, though at first yielding somewhat to the solicitations of the other bishops, in the end took up an attitude of uncompromising resistance.

Then followed a period of unworthy and vindictive persecution. When opposing a claim made against him by John the Marshal, Thomas upon a frivolous pretext was found guilty of contempt of court. For this he was sentenced to pay £500; other demands for large sums of money followed, and finally, though a complete release of all claims against him as chancellor had been given on his becoming archbishop, he was required to render an account of nearly all the moneys which had passed through his hands in his discharge of the office. Eventually a sum of nearly £30,000 was demanded of him. His fellow bishops summoned by Henry to a council at Northampton, implored him to throw himself unreservedly upon the king’s mercy, but St. Thomas, instead of yielding, solemnly warned them and threatened them. Then, after celebrating Mass, he took his archiepiscopal cross into his own hand and presented himself thus in the royal council chamber. The king demanded that sentence should be passed upon him, but in the confusion and discussion which ensued the saint with uplifted cross made his way through the mob of angry courtiers. He fled away secretly that night (October 13, 1164) sailed in disguise from Sandwich (November 2), and after being cordially welcomed by Louis VII of France, he threw himself at the feet of Pope Alexander III, then at Sens, on November 23.

The pope, who had given a cold reception to certain episcopal envoys sent by Henry, welcomed the saint very kindly, and refused to accept his resignation of his see. On November 30, Thomas went to take up his residence at the Cistercian Abbey of Pontigny in Burgundy, though he was compelled to leave this refuge a year later, as Henry, after confiscating the archbishop’s property and banishing all the Becket kinsfolk, threatened to wreak his vengeance on the whole Cistercian Order if they continued to harbor him.

The negotiations between Henry, the pope, and the archbishop dragged on for the next four years without the position being sensibly changed. Although the saint remained firm in his resistance to the principle of the Constitutions of Clarendon, he was willing to make any concessions that could be reasonably asked of him, and on January 6, 1169, when the kings of England and France were in conference at Montmirail, he threw himself at Henry’s feet, but as he still refused to accept the obnoxious customs, Henry repulsed him.

At last in 1170 some sort of reconciliation was patched up. The question of the customs was not mentioned and Henry professed himself willing to be guided by the archbishop’s council as to amends due to the See of Canterbury for the recent violation of its rights in the crowning of Henry’s son by the Archbishop of York. On December 1, 1170, St. Thomas had brought with him, as well as over the restoration by the de Broc family of the archbishop’s castle at Saltwood. How far Henry was directly responsible for the tragedy which soon after occurred on December 20 is not quite clear. Four knights who came from France demanded the absolution of the bishops. St. Thomas would not comply. They left for a space, but came back at Vesper time with a band of armed men. To their angry question, “Where is the traitor?” the saint boldly replied, “Here I am, no traitor, but archbishop and priest of God.” They tried to drag him from the church, but were unable, and in the end they slew him where he stood, scattering his brains on the pavement. His faithful companion, Edward Grim, who bore his cross, was wounded in the struggle.

A tremendous reaction of feeling followed this deed of blood. In an extraordinary brief space of time devotion to the martyred archbishop had spread all through Europe.

The pope promulgated the bull of canonization, little more than two years after the martyrdom, February 21, 1173. On July 12, 1174, Henry II did public penance, and was scourged at the archbishop’s tomb. An immense number of miracles were worked, and for the rest of the Middle Ages the shrine of St. Thomas of Canterbury was one of the wealthiest and most famous in Europe.

In 1220, St. Thomas Becket’s remains were relocated from this first tomb to a shrine, where it stood until it was destroyed in 1538, by orders of Henry VIII. The king also destroyed St. Thomas Becket’s bones and ordered that all mention of his name be obliterated. The pavement where the shrine stood is today marked by a lit candle.

 


 

 

 

Quote of the day

DAILY QUOTE for December 1, 2020

The world is so corrupt that it seems almost inevitable that...

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December 1

 

The world is so corrupt that it seems almost inevitable 
that religious hearts be soiled, if not by its mud, at least by its dust. 
It is something of a miracle for anyone to stand firm 
in the midst of this raging torrent and not be swept away... 
It is Mary, the singularly faithful Virgin over whom Satan had never
any power,
who works this miracle for those who truly love her. 


St. Louis de Montfort


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Saint of the day

SAINT OF THE DAY

St. Edmund Campion and Companions

He arrived in England disguised as a jewel merchant and went...

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St. Edmund Campion and Companions

Edmund Campion’s father was a bookseller in London. The future martyr was born around 1540, and at the age of fifteen was given a scholarship to St. John’s College, Oxford, where he was known for his intelligence and his sweet, yet fiery, disposition. Gifted with oratory, he was chosen to lead a public debate before Queen Elizabeth, and readily won her goodwill and patronage as well as that of the powerful William Cecil and the Earl of Leicester.

He had taken the oath of royal supremacy and was persuaded to receive the diaconate from the Anglican Church. But he had harbored doubts about the same Church, and his conscience disturbed, he left the country for Ireland in 1569 where he wrote a history of that country.

By 1571, he was a suspected person in England.  Reconciled to the Catholic Church in France, he was received into the Society of Jesus in Rome in 1573. As there was not as yet an English Province, he was assigned to the Austrian Province and entered the novitiate in Brunn, Moravia. For six years the young Englishman taught Rhetoric and Philosophy at the Jesuit College in Prague. He was ordained to the priesthood in 1578.

In 1580 he was chosen to accompany Fr. Robert Persons on a mission to England. As superior, Fr. Persons was to counterbalance Campion’s fervor and impetuosity. Surprised to be selected for this endeavor, Edmund expressed the fear that he lacked constitutional courage.

Campion arrived in England disguised as a jewel merchant and went right to work. In Lancashire he preached almost daily with conspicuous success. Pursued by spies and several times almost apprehended, he managed not only to make many converts, but also to write his “Ten Reasons” in which he challenged Protestants to openly debate religion with him. This treatise was printed in secret and widely distributed, causing quite a commotion.

Campion was betrayed while saying Mass at a house in Norfolk and was captured with two other priests in a hideout above the gateway. During his imprisonment in the Tower of London, Edmund was labeled, “Campion, the seditious Jesuit,” a title which did not deter the Queen herself from attempting to dissuade him from his convictions.

Twice, before his trial, he was racked. Notwithstanding his torments, Campion led his own defense as well as that of his companions. His fortitude and courage so touched the heart of Phillip Howard, the Earl of Arundel – another of the Queen’s favorites – that this nobleman made a full conversion and later received the crown of martyrdom. Prior to his sentence of death being read, Campion boldly addressed the court with this final challenge:

“In condemning us, you condemn all your own ancestors, all our ancient bishops and kings; all that was once the glory of England — the island of saints, and the most devoted child of the See of Peter.”

On December 1, a wet, muddy day, Frs. Campion, Ralph Sherwin and Alexander Briant were taken to the scaffold at Tyburn and there were executed with the usual barbarities. As he was being hung, drawn and quartered, some of Campion’s blood splattered on one of those present at his execution. The onlooker's name was Henry Walpole. He too became a Jesuit and was canonized with Campion as one of the Forty Martyrs of England and Wales in 1970.

Weekly Story

WEEKLY STORY

Whoever recites this prayer fifteen times a day from the fea...

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A Christmas Prayer

(It is piously believed that whoever recites the below prayer fifteen times a day from the feast of St. Andrew the Apostle (Patron of Scotland; 30th Nov.) until Christmas will obtain what is asked.)

America Needs Fatima also believes it's pleasing and efficacious any time of the year.

Click the image to download it.

 

Whoever recites this prayer fifteen times a day from the feast of St. Andrew the Apostle (30th Nov.) until Christmas will obtain what is asked.

 

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