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Also known as St. Thomas of Canterbury, he was born in London on December 21 about the year 1118. His parents had come from Normandy and settled in England some years previously. His early education at Merton Abbey was followed by further studies in Paris. He initially employed himself in secretarial work, first with Sir Richer de l’Aigle and then with his kinsman, Osbert Huitdeniers, who was “Justiciar” of London. About the year 1141, he entered the service of Theobald, Archbishop of Canterbury, and so won his master’s favor that he became the most trusted of all his clerks.

Theobald recognized his capacity and made use of him in many delicate negotiations. After studying civil and canon law at Bologna and Auxerre, the Archbishop ordained Thomas a deacon in 1154 and bestowed on him several preferments, the most important of which was the Archdeaconry of Canterbury.

When Henry II came to the throne upon the death of King Stephen, he took “Thomas of London”, as Becket was then most commonly called, for his chancellor, and in that office Thomas at the age of thirty-six became one of the most powerful subjects in Henry’s dominions. Although twelve years his junior, the sovereign “had but one heart and one mind” with his chancellor. Both had the prosperity of the kingdom deeply at heart and in many matters they saw eye to eye. The king’s imperial views and love of splendor were quite to the taste of his minister. When Thomas went to France in 1158 to negotiate a marriage treaty, he traveled with such pomp that the people said: “If this be only the chancellor what must be the glory of the king himself?”

Thomas took a leading role in most operations, be they civil or military. Deacon though he was, he unhorsed knights like the best of them and lead the most daring attacks in person. But although, as men then reported, “he put off the archdeacon”, in this and other ways, he was very far from assuming the licentious manners of those around him. No word was ever breathed against his personal purity. Foul conduct or foul speech, lying or unchastity were hateful to him, and on occasion he punished them severely.

He seems at all times to have had clear principles with regard to the claims of the Church, and even during this period of his chancellorship he more than once risked Henry’s grievous displeasure. But to the very limits of what his conscience permitted, Thomas identified himself with his master’s interests.

Archbishop Theobald died in 1161, and in the course of the next year Henry seems to have decided that it would be good policy to prepare the way for further schemes of reform by securing the advancement of his chancellor to the primacy. From the first Thomas drew back in alarm. “I know your plans for the Church,” he said, “you will assert claims which I, if I were archbishop, must needs oppose.” But Henry would not be denied, and Thomas at the instance of Cardinal Henry of Pisa, who urged it upon him as a service to religion, yielded in spite of his misgivings. He was ordained priest on Saturday in Whit Week and consecrated bishop the next day, Sunday, 3 June, 1162.

A great change took place in the saint’s way of life after his consecration as archbishop. Even as chancellor he had practiced secret austerities, but now in view of the struggle he clearly saw before him he gave himself to fastings and disciplines, hair shirts, protracted vigils, and constant prayers. Before the end of the year 1162 he stripped himself of all signs of the lavish display which he had previously affected. On August 10 he went barefoot to receive the envoy who brought him the pallium from Rome.

Contrary to the king’s wish he resigned the chancellorship. Whereupon Henry seems to have required him to surrender certain ecclesiastical preferments which he still retained, notably the archdeaconry, and when this was not done at once showed bitter displeasure. Other misunderstandings soon followed. The archbishop, having, as he believed, the king’s express permission, set about to reclaim alienated estates belonging to his see, a procedure which again gave offence. Still more serious was the open resistance which he made to the king’s proposal that a voluntary offering to the sheriffs should be paid into the royal treasury.The saint’s protest seems to have been successful, but the relations with the king only grew more strained.

Soon after this the great matter of dispute was reached in the resistance made by Thomas to the king’s officials when they attempted to assert jurisdiction over criminous clerks. The saint himself had no wish to be lenient with criminous clerks. It was with him simply a question of principle. St. Thomas seems all along to have suspected Henry of a design to strike at the independence of what the king regarded as a too powerful Church. With this view Henry summoned the bishops at Westminster (1 October, 1163) to sanction certain as yet unspecified articles, one of the known objects of which was to bring clerics guilty of crimes under the jurisdiction of the secular courts. The other bishops, as the demand was still in the vague, showed a willingness to submit, though with the condition “saving our order”, upon which St. Thomas inflexibly insisted.

The king’s resentment was thereupon manifested by requiring the archbishop to surrender certain castles he had hitherto retained, and by other acts of unfriendliness. In deference to what he believed to be the pope’s wish, the archbishop in December consented to make some concessions by giving a personal and private undertaking to the king to obey his customs “loyally and in good faith”. But when Henry shortly afterwards at Clarendon sought to draw the saint on to a formal and public acceptance of the “Constitutions of Clarendon”, under which name the sixteen articles, the avitæ consuetudines as finally drafted, have been commonly known, St. Thomas, though at first yielding somewhat to the solicitations of the other bishops, in the end took up an attitude of uncompromising resistance.

Then followed a period of unworthy and vindictive persecution. When opposing a claim made against him by John the Marshal, Thomas upon a frivolous pretext was found guilty of contempt of court. For this he was sentenced to pay £500; other demands for large sums of money followed, and finally, though a complete release of all claims against him as chancellor had been given on his becoming archbishop, he was required to render an account of nearly all the moneys which had passed through his hands in his discharge of the office. Eventually a sum of nearly £30,000 was demanded of him. His fellow bishops summoned by Henry to a council at Northampton, implored him to throw himself unreservedly upon the king’s mercy, but St. Thomas, instead of yielding, solemnly warned them and threatened them. Then, after celebrating Mass, he took his archiepiscopal cross into his own hand and presented himself thus in the royal council chamber. The king demanded that sentence should be passed upon him, but in the confusion and discussion which ensued the saint with uplifted cross made his way through the mob of angry courtiers. He fled away secretly that night (October 13, 1164) sailed in disguise from Sandwich (November 2), and after being cordially welcomed by Louis VII of France, he threw himself at the feet of Pope Alexander III, then at Sens, on November 23.

The pope, who had given a cold reception to certain episcopal envoys sent by Henry, welcomed the saint very kindly, and refused to accept his resignation of his see. On November 30, Thomas went to take up his residence at the Cistercian Abbey of Pontigny in Burgundy, though he was compelled to leave this refuge a year later, as Henry, after confiscating the archbishop’s property and banishing all the Becket kinsfolk, threatened to wreak his vengeance on the whole Cistercian Order if they continued to harbor him.

The negotiations between Henry, the pope, and the archbishop dragged on for the next four years without the position being sensibly changed. Although the saint remained firm in his resistance to the principle of the Constitutions of Clarendon, he was willing to make any concessions that could be reasonably asked of him, and on January 6, 1169, when the kings of England and France were in conference at Montmirail, he threw himself at Henry’s feet, but as he still refused to accept the obnoxious customs, Henry repulsed him.

At last in 1170 some sort of reconciliation was patched up. The question of the customs was not mentioned and Henry professed himself willing to be guided by the archbishop’s council as to amends due to the See of Canterbury for the recent violation of its rights in the crowning of Henry’s son by the Archbishop of York. On December 1, 1170, St. Thomas had brought with him, as well as over the restoration by the de Broc family of the archbishop’s castle at Saltwood. How far Henry was directly responsible for the tragedy which soon after occurred on December 20 is not quite clear. Four knights who came from France demanded the absolution of the bishops. St. Thomas would not comply. They left for a space, but came back at Vesper time with a band of armed men. To their angry question, “Where is the traitor?” the saint boldly replied, “Here I am, no traitor, but archbishop and priest of God.” They tried to drag him from the church, but were unable, and in the end they slew him where he stood, scattering his brains on the pavement. His faithful companion, Edward Grim, who bore his cross, was wounded in the struggle.

A tremendous reaction of feeling followed this deed of blood. In an extraordinary brief space of time devotion to the martyred archbishop had spread all through Europe.

The pope promulgated the bull of canonization, little more than two years after the martyrdom, February 21, 1173. On July 12, 1174, Henry II did public penance, and was scourged at the archbishop’s tomb. An immense number of miracles were worked, and for the rest of the Middle Ages the shrine of St. Thomas of Canterbury was one of the wealthiest and most famous in Europe.

In 1220, St. Thomas Becket’s remains were relocated from this first tomb to a shrine, where it stood until it was destroyed in 1538, by orders of Henry VIII. The king also destroyed St. Thomas Becket’s bones and ordered that all mention of his name be obliterated. The pavement where the shrine stood is today marked by a lit candle.

 


 

 

 

Quote of the day

DAILY QUOTE for June 16, 2021

We should blush with shame to show so much resentment at wha...

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June 16

 

We should blush with shame
to show so much resentment at what is done or said against us,
knowing that so many injuries and affronts
have been offered to our Redeemer and the saints.

St. Teresa of Avila


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Saint of the day

SAINT OF THE DAY

St. Lutgardis

Her forehead and hair were often made wet with drops of bloo...

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St. Lutgardis

Born in the Netherlands in 1182, Lutgardis was sent to a Benedictine convent at the age of twelve because her merchant father had lost the money meant for her dowry, and marriage without it seemed unlikely.

She was fond of worldly things, and had no inclination toward a religious life. However, one afternoon she had a vision of Our Lord, Who showed her His sacred wounds and asked her to love Him and Him alone.

Lutgardis immediately renounced all worldly pleasures and became a religious. She often saw Christ while engaged in prayer, and was allowed to share in His sufferings: her forehead and hair were often made wet with drops of blood when she meditated on The Passion.

Desiring to live under a stricter rule, Lutgardis later joined a Cistercian convent at Aywieres. There she spent the final thirty years of her life, becoming known as a mystic with the gifts of healing and prophecy. During the last eleven years prior to her death she was totally blind, an affliction which she treated as an extraordinary gift from God because it reduced the distractions of the outside world.

Before she died, Our Lord appeared to her to warn her of her approaching death, and asked her to prepare for this event in three ways. She was to give praise to God for what she had received, pray constantly for the conversion of sinners and rely in all things on God alone. She died soon after the vision on June 16, 1246.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

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Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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