Facebook Twitter Pinterest Youtube Instagram Give


Thomas, one of Our Lord Jesus Christ’s twelve apostles, was probably a Galilean Jew, and apparently not a fisherman.

The Scriptures are silent as to how or when the Lord attached him to His first apostolic college.

His name is Syriac meaning “Twin”, and he was also called Didymus which is the Greek equivalent.

After Our Lord had risen from the dead, Thomas is mentioned as unbelieving when the other apostles claimed to have seen the risen Lord in their midst while Thomas was out.

His reaction: “Except I shall see in His hands the prints of the nails, and put my finger in the place of the nails, and put my hand into His side, I will not believe,” (John: 20:25). Eight days later, when the risen Christ suddenly appeared in their midst again, He turned to Thomas after His initial greeting and said to him, “Put in thy finger hither, and see my hands; and bring hither thy hand and put it into my side. And be not faithless, but believing” (John 20:27). And Thomas dropped to his knees exclaiming, “My lord and my God!” (John 20:28) Jesus answered: “Because thou hast seen me, Thomas, thou hast believed. Blessed are they that have not seen, and have believed.” (John 20:29)

There are vague traditions that place St. Thomas initially in Parthia and Persia in his missionary ministries. There are more reliable traditions that he arrived in India in 52 A.D.

On the Malabar coast there is a large population of native Christians that call themselves “Christians of St. Thomas” they claim to have been originally evangelized by St. Thomas in person.

And ancient oral tradition states that he was martyred in the Coromandel Coast by spearing on a “Big Hill” eight miles from Madras.

 


 

 

 

Quote of the day

DAILY QUOTE for December 8, 2019

True devotion to our Lady is constant. It strengthens us in...

read link

December 8

 

True devotion to our Lady is constant.
It strengthens us in our desire to do good and
prevents us from giving up our devotional practices too easily.
It gives us the courage to oppose the fashions and maxims of the world,
the vexations and unruly inclinations of the flesh 
and the temptations of the devil.

Thus a person truly devoted to our Blessed Lady
is not changeable, fretful, scrupulous or timid.

St. Louis de Montfort


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

Feast of the Immaculate Conception

This is a singular privilege of Mary Most Holy, applicable t...

read link

Feast of the Immaculate Conception

The Catholic Church teaches that the Blessed Virgin Mary was immaculately conceived, that is, from the time of her conception in her mother’s womb, she was free from the stain of the original sin of our first parents, Adam and Eve. This is a singular privilege of Mary Most Holy, applicable to no other human being.

By disobeying God’s command to refrain from eating of the tree of knowledge, Adam and Eve forfeited their original holiness, their innocence and integrity (Genesis 2-3). They lost sanctifying grace, and human nature became “wounded”. Whereas before original sin our nature’s lower powers, passions and instincts were easily ruled by reason and the spirit, after original sin these same powers, passions and instincts became weakened and rebellious (CCC 396-309). Because Adam and Eve were the “seed” of the great human tree, every human being’s nature is tainted in that seed, although without personal guilt.

But it was only right that one human creature, the one chosen to be the New Ark of the Covenant, the tabernacle of the living God, should be sinless from the start. Two passages in Scriptures support this claim: Genesis 3:15 and Luke 1:28.

Genesis 3:15 mentions that “enmity” would be placed between the serpent and “the Woman”. Sin of any kind is subjection to Satan, and if “the Woman”, interpreted by the Church as Mary, was to have nothing in common with him, she had to be sinless.

In Luke 1:28, the angel calls Mary “full of Grace” pointing to the fact that she had never lacked grace.

Throughout the centuries, several were the antagonists and protagonists of this doctrine. There were saints and sages on both sides of the debate. In the thirteenth century, Venerable Duns Scotus was one of the most brilliant advocates of the doctrine of the Immaculate Conception. His is the beautiful argument that if Our Lord Jesus, as God, was capable of exempting his Mother from the original stain, He would certainly, as a loving Son, have done it.

In 1598 Pope St. Pius V included the feast of the Immaculate Conception in the Roman breviary. In 1846 the Sixth Provincial Council of Baltimore declared Mary Immaculate patroness of the United States.

But it was only in 1854 that Blessed Pope Pius IX solemnly proclaimed, as Church Dogma, the doctrine that Mary was, indeed, exempt from original sin and immaculately conceived.

In 1858 in Lourdes, in the final apparition to young Bernadette Soubirous, Our Lady electrified the world when she said,  “I am the Immaculate Conception”, thus echoing Blessed Pius IX’s infallible declaration.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

read link

Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

Click here to Order your free Miraculous Novena and Medal

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Let’s keep in touch!