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Stained glass window of a doveWilliam, Archbishop of York, is a rather intriguing saint due to the conflicts surrounding his “on again, off again” reign as archbishop, due in part to its timing.

It was during a period of great civil unrest in England known as the Anarchy (1135-54) when the armies of the two cousins – Stephen of Blois and Empress Matilda – were fighting each other for the English crown. William was the nephew of Stephen of Blois, which launched his ecclesiastical career right into the middle of the political conflict.

William was the unusually young treasurer of York Minster prior to his election as Archbishop of the diocese in 1141; but, even though he was elected by majority vote and with the support of Stephen, the Archbishop of Canterbury, Theobald of Bec, who stood behind Empress Matilda on the other side of the political chasm, refused to recognize the canonical election and would not consecrate William. Indignant, Stephen authorized his brother, also William’s uncle, Archbishop Henry of Winchester, to consecrate him…without waiting for papal approval. Despite this, the clergy and people of York loved their new bishop for they saw in him a man of deep and intense piety, personal austerity, kindheartedness, and devoted generosity, especially towards the poor.

St. William of YorkHowever, the Cistercians of Yorkshire, who had supported Henry Murdac, the Cistercian Abbot of Fountains Abbey, in the election, with the support and help of the renowned St. Bernard of Clairvaux, succeeded in accusing him of simony, sins against chastity, and intrusion, resulting in his deposition by Pope Eugenius III (also a Cistercian) and the corresponding appointment of Henry Murdac to head the diocese in William's place. However, the clergy of York refused to admit Murdac into the city and he was forced to withdraw and retire to Beverley for the remainder of his days. He died in 1147.

From this time until 1153, William took refuge with his friend the King of Sicily, where he lived a very austere life as a monk. By this time, the opponents to his election had died and the civil war in England had ended, and William appealed to the new pope, Anastasius IV, to restore him to his office. The Pope concurred and conferred on William the papal pallium. Thus, Archbishop William reentered his diocese in April, 1154, to the accompaniment of such a mass of exuberant supporters that the bridge over the Ouse collapsed under the weight. That no one was killed in the accident is considered a miracle.

Sadly, he was hardly back in office a month, before he died on June 8th, 1154, allegedly from his chalice being poisoned during Mass.

He was canonized in 1227, by Pope Honorius III due to the large number of miracles reported at his tomb.

 


 

 

 

Quote of the day

DAILY QUOTE for December 10, 2019

To surrender oneself is more than to devote oneself, more th...

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December 10

 

To surrender oneself is more than to devote oneself,
more than to give oneself,

it is even something more than to abandon oneself to God.
In a word, to surrender oneself is to die to everything and to self,
to be no longer concerned with self
except to keep it continually turned toward God.


St. Marie-Victoire Couderc


Protest & Offer Reparation for this "Christmas" BLASPHEMY

Saint of the day

SAINT OF THE DAY

Our Lady of Loreto

Around 1090, the Saracens invaded the Holy Land, plundering...

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Our Lady of Loreto

The title "Our Lady of Loreto" is associated with the Holy House of Loreto in Italy, the house of the Holy Family of Jesus, Mary and Joseph, miraculously transported by the angels from Palestine to Europe.

The house of the Holy Family in Nazareth has always been the object of Christian veneration. Shortly after 313, St. Helena, mother of the Emperor Constantine, built a basilica over this holy abode. The Saracens invaded the Holy Land in 1090, plundering and destroying Christian shrines, including Constantine’s basilica. Under the ruble, the Holy House was found intact. During the twelfth century, another basilica was built to protect the holy dwelling. In 1219 or 1220 St. Francis of Assisi visited the Holy House in Nazareth. So did King St. Louis IX of France, when he was leading a crusade to liberate the Holy Land. In 1263, when the Muslims overpowered the crusaders, the basilica was again destroyed but, once more, the Holy House was found intact.

When the crusaders where completely driven out of the Holy Land in 1291, the Holy House disappeared.

On May 10, 1291 a parish priest, Fr. Alexander Georgevich in the town of Tersatto, Dalmatia, (present-day Croatia) noticed the sudden appearance of a small building resting on a plot of land. Puzzled, he prayed about it, and in a dream saw the Blessed Virgin Mary, who explained that the structure was the house of the Holy Family, brought there by the power of God.

In 1294, with the Moslem invasion of Albania, the house disappeared again. According to the testimony of shepherds, it was seen on December 10 of that year born aloft by angels over the Adriatic Sea. This time the Holy House came to rest in a wooded area four miles from Recanati, Italy. As the news spread fast, thousands flocked there, and many miracles took place at the site.

Due to contrary circumstances, twice again the house was moved, finally coming to rest in the town of Loreto, Italy, its present location.

As miracles continued to occur in connection with pilgrimages to the house, deputations were sent to Nazareth to determine its origins in 1292, in 1296, and in 1524. All three declared that the measurements of the house corresponded to the visible foundations of the house of Nazareth.

In 1871 at the suggestion of Cardinal Bartolini, Professor Ratti of the University of Rome was given mortar and stones from the house at Loreto, and similar materials from houses in Nazareth. Ignorant of which was which, Prof. Ratti ascertained that the composition of the material from the house of Loreto while not original to Italy was identical to that of the material from Nazareth.

Other striking facts about the house in Loreto are that it has no foundations. The walls rest on a plot that was part field and part road, a sure indication that it was not built there but placed there. The style of the house of Loreto is not Italian but Eastern. And the original door was on the long side of the house, indicating that it was a dwelling and not a church.

Today a great basilica houses the dwelling of the holiest of families.  From 1330, practically all the Popes have considered Loreto the greatest shrine of Christendom. Bulls in favor of the shrine were issued by Pope Sixtus IV in 1491 and by Julius II in 1507. While the miracle of the translation of the house is not a matter of faith, Innocent XII, in the seventeenth century, appointed a special Mass for the Feast of the Translation of the Holy House. Numerous saints have visited the house-relic.

As pilgrims enter the small precinct, they read on the threshold, “Hic Verbum caro factum est” – “Here the Word became flesh”. Above the altar inside the holy house is an ancient statue of Our Lady holding the Infant Jesus, known as Our Lady of Loreto.

Weekly Story

WEEKLY STORY

Allow me to live, work, suffer, be consumed and die for Thee...

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Prayer to the Immaculate Conception

Allow me to praise Thee, O most holy Virgin Mary, with my personal commitment and sacrifice.

Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

Allow me to bring the whole world to Thee.

Allow me to contribute to your ever-greater exaltation, to Thine greatest possible exaltation.

Allow me to give Thee such glory that no one else has ever given up to now.

Allow others to surpass me in zeal for Thine exaltation and me to surpass them, so that by means of such noble rivalry, your glory may increase ever more profoundly, ever more rapidly, ever more intensely as He Who has exalted Thee so indescribably, above all other beings Himself desires.   Amen

By Saint Maximilian Mary Kolbe

 

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Allow me to live, work, suffer, be consumed and die for Thee, just for Thee.

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