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As the sun set, the Salve Regina hymn rang out across the Atlantic. Ninety men stood on the decks of three boats, led in prayer by Christopher Columbus, the foreign captain they had come to trust. They had kept the same ritual of evening prayers since they left Spain months ago, but tonight was different. Tomorrow would be the Feast of Our Lady of the Pillar, Spain’s great patroness. Columbus had promised his men that had they not spotted land by her feast day, he would order the ships to turn back, a promise he intended to keep. He knew Our Lady would not abandon the enterprise he had worked so hard to bring about. The signs that they were near land were increasing by the day.

As Columbus climbed the steps to his cabin, his gaze fell instinctively to the western horizon. Off in the distance, he caught sight of a light, like a candle rising and falling on the waves. Quickly, he called another man, who confirmed the sighting. The crews on all three ships were alerted, each man was on deck, peering out for signs of land nearby. At 2 a.m., the cry came out, “Tierra!” Land! The excitement of the crew was such that they hardly noticed the many hours it took to navigate the treacherous reef that surrounded their new destination. As Columbus knelt on the beach to give thanks, the following prayer rose from his lips:

“O Lord, eternal and omnipotent God, Thou hast, by Thy holy word, created the heavens, the earth, and the sea; blessed and glorified be Thy name; praised be Thy majesty, who hast deigned that, by means of Thy unworthy servant, Thy sacred name should be acknowledged and made known in this new quarter of the world.”1

     

San Salvador

The above prayer, recited in Latin and the first spoken in the Americas, was followed by the chanting of the Credo, the Te Deum, and many other prayers in thanksgiving. As the banners were unfurled, the admiral solemnly proclaimed, “In the name of Our Lord Jesus Christ…” He proceeded to claim the new land for his sovereigns, but not before first claiming it for his Divine Master, giving it the name San Salvador (Holy Savior).

The details in the above account of the first landfall of Europeans in the Americas are rather unknown in modern times. Historians have typically shied away from the Catholic aspects of Columbus’ journeys, either making passing mention or ignoring them entirely. Yet a reading of the writings of Columbus himself, along with the testimonies of his contemporaries, shows that the Catholic spirit permeated all aspects of life and was central to the mission of exploration.

While a detailed retelling of the events of 1492 and afterward is far beyond the scope of this article, we will examine the Catholic inspirations for the discovery, which are essential to understanding Columbus himself. Contrary to the opinion of many modern historians, and far from being a minor aberration, Columbus’ militant Catholic faith was the source of his greatness and influenced his every action.

 

Catholic Piety

All evidence shows Columbus was a man of deep devotion who took his faith extremely seriously. One of his contemporaries, Bartolome de las Casas, described him as a man of righteousness and deep piety:

“He observed the fasts of the church most faithfully, confessed and made communion often, read the Divine Office like a churchman, hated blasphemy and profane swearing, and was most devoted to Our Lady and to the seraphic father St. Francis. . .”2

These two devotions had many manifestations. The full name of Columbus’ flagship on the first voyage was Santa Maria de la Inmaculada Concepción (Holy Mary of the Immaculate Conception). During the return of the first voyage, when the ships were in danger of sinking, Columbus and his men vowed a pilgrimage to the first Marian church they came to, which they fulfilled in the Azores two weeks later. Upon his return to Spain, Columbus made a pilgrimage to the monastery of Our Lady of Guadalupe in Extremadura as a solemn act of thanksgiving.

As a Third Order Franciscan, Columbus was often seen wearing the Franciscan habit, particularly when in the presence of clergy or nobility. His close personal association with the Franciscans was instrumental in securing contacts in the royal court, and provided much needed encouragement when it seemed the enterprise would never get the support it required. His son Diego remained in the care of the Franciscans at the monastery of La Rabida near Palos during the first voyage, where the friars took charge of his education. Upon his return to Spain, Columbus spent the summer of 1493 at La Rabida, preparing spiritually for the second voyage later that year.

After Columbus’ death, his second son Fernando would write of his father’s piety:

“In matters of religion he was so strict that for fasting and saying all the canonical offices he might have been taken for a member of a religious order. And when he had to write anything, he would not try the pen without first writing these words, ‘Jesus cum Maria sit nobis in via.’”3

This inscription is found in the majority of Columbus’ letters still extant. The literal meaning, “May Jesus with Mary be with us on the way” is a fitting prayer for an explorer, and could rightly be considered his motto.

     

Missionary Zeal

Scholars have been quick to point to the influence of Marco Polo’s Book of the Marvels of the World upon Columbus and his contemporaries, and rightly so. Yet the chapter which most influenced Columbus himself was the introduction. In it, we read of Polo’s father and uncle, Niccolò and Maffeo Polo, travelling to the Orient while Marco was still an infant. Their extensive travels eventually put them into contact with Kublai Khan, referred to in the book as the Great Khan. The Great Khan questioned them about life in Western Europe and the Catholic Faith, in which he took an interest. Upon their departure, he entrusted them with a letter to the Pope requesting 100 missionaries to instruct his kingdom in the Catholic faith, along with oil from the lamp at the Holy Sepulcher in Jerusalem. On the return of the Polos to the West in 1268, they discovered Pope Clement IV had died, and the long interregnum which followed prevented the Khan’s requests from being fulfilled.4

In his petitions to Ferdinand and Isabella over a period of 7 years, it was Columbus’ desire to fulfill the Great Khan’s request which finally persuaded the sovereigns to approve the journey. Aboard his flagship was a letter to the Great Khan from the king and queen, and Columbus went to great lengths in order to deliver it. In the prologue to the report on the first voyage, Columbus directly addresses this evangelistic mission:

“I had given [a report] to Your Highnesses about the lands of India and about a prince who is called ‘Grand Khan,’. . .how he had sent to Rome to ask for men learned in our Holy Faith in order that they might instruct him in it, yet the Holy Father had never granted his request, and thus so many people were lost, falling into idolatry and accepting false and harmful religions; and Your Highnesses, as Catholic Christians and Princes, lovers and promoters of the Holy Christian Faith. . .  thought of sending me, Cristobal Colon. . . to see how their conversion to our Holy Faith might be undertaken.”5

Yet the mission to complete the Khan’s request for missionaries was but one aspect of Columbus’ desire to spread the Gospel. As Bartolome de las Casas wrote, “He was extremely zealous for the honor and glory of God; he deeply yearned for the evangelization of these peoples and for the planting and flourishing everywhere of people’s faith in Jesus Christ.”6 Upon his first encounter with the natives on San Salvador, Columbus concludes, “I recognized that they were people who would be better freed [from error] and converted to our Holy Faith by love than by force.”7

On six separate occasions, Columbus wrote to the Holy Father requesting missionaries be sent to the recently discovered islands, a request which was fulfilled. On January 6, 1494, the Feast of the Epiphany, the first Mass in the Americas was offered by a Benedictine who had accompanied the second voyage.

Five centuries after the fact, American Jesuit Fr. John Hardon would remark, “It is one thing to say that Columbus discovered America. It is something else to realize that he opened the door to the most phenomenal spread of Christianity since the time of St. Paul.” 8

     

Crusader Spirit

A question arises from the modern reader: “What about the quest for gold?” As Columbus makes clear in his log, the finding of gold, spices, and other valuables is central to his mission, but not for the reason most are taught.

On December 26, 1492, Columbus had established a makeshift settlement named La Navidad on the north end of the island of Hispaniola from the wreckage of the Santa Maria, run aground on a reef. Seeing the hand of Divine Providence, he then proceeded to write of his desired result:

“I hope to God that when I come back here from Castile. . . I will find a barrel of gold, for which these people have traded, and that they will have found the gold mine, and the spices, and in such quantities that within three years the Sovereigns will prepare for and undertake the reconquest of the Holy Land. I have already petitioned Your Highnesses to see that all the profits of my enterprise should be spent on the conquest of Jerusalem, and Your Highnesses smiled and said that. . . even without the expedition they had the inclination to do it.”9 

Now that Spain was finally free from Muslim domination (Jan. 2, 1492), the great desire to take the fight to the enemy and complete the liberation of the Holy Land could finally be completed. By sailing west, Columbus was aiming to outflank Islam, gaining access to the riches of the East so as to finance the retaking of Jerusalem. Since the fall of Constantinople in 1453, while Columbus was still a child, calls had come from all corners of Europe to renew the Crusade. Columbus saw himself as the instrument to fulfill the longed-for end.

In a letter to Pope Alexander VI, Columbus reiterates the seriousness of his intentions: “The enterprise must be undertaken in order to spend any profits therein for the redemption of the Sepulcher and the Temple Mount unto Holy Church.”10 

Historian George Grant succinctly concludes, “Clearly, the motivations of Columbus were shaped by the eons long conflict between Christendom and Islam. The evidence is inescapable. He sailed, not to discover a new world, but to find a way to recover the old one.”11

     

Our Great Debt to Columbus

The events of 1492 and afterward could have transpired far differently. The richest nation in the world at the time was China, followed by the Islamic caliphates which stretched from Morocco to the edges of the Far East. Why didn’t the Chinese expand their empire to the east across the Pacific? Why was it not a Muslim who established lasting contact between the continents? For that matter, why was it not an Indian who discovered Europe?

Modern historians are at a loss to answer these questions, and conclude that it was simply by chance that events unfolded as they did. This hardly explains the fact that Spain was the poorest nation in Western Europe at the time, bankrupt from its completion of the Reconquista. Yet not only did Spain successfully go about colonizing and evangelizing the Americas, it also kept the Muslims out of the Americas. Had Islam spread to the Americas in place of Christianity, what we know today as the United States could very well have been the United Emirates.

Columbus believed he was specially chosen by God to bring the Gospel to a people who were living in darkness and the shadow of death. He believed his given name, Christopher, signified the mission he was destined to carry out, as his son Fernando would later explain: “Just as Saint Christopher bore Christ over the waters, so too was he to bear the light of the Gospel over the vast oceans.”12 

In conclusion, spreading the Catholic faith and acquiring riches so as to finance the retaking of Jerusalem from the Muslims were at the heart of Columbus’ mission. Any hopes of personal rewards or honors were secondary. In writing the royal treasurer of Spain at the completion of the first journey, he gives the reason all people, present and future, should celebrate what would come to be known as Columbus Day:

“And now ought the King, Queen, Princes, and all their dominions, as well as the whole of Christians, to give thanks to our Savior Jesus Christ who has granted us such a victory and great success. Let processions be ordered, let solemn festivals be celebrated, let the temples be filled with boughs and flowers. Let Christ rejoice upon earth as he does in heaven, to witness the coming salvation of so many people, heretofore given over to perdition. Let us rejoice for the exaltation of our faith, as well as for the augmentation of our temporal prosperity, in which not only Spain but all Christendom shall participate.”13


Five Myths About Christoper Columbus


  1. MYTH: Columbus was sailing to prove the world was round.
    FACT: Every educated person at the end of the fifteenth century knew the earth was a sphere, a fact known since antiquity. What was in dispute was the earth’s circumference, which Columbus underestimated by one-fourth.

  2. MYTH: Queen Isabella sold her crown jewels to finance the first journey.
    FACT: The royal treasury of Spain was depleted after the completion of the conquest of Granada early in 1492. However, Luis de Santangel, the royal treasurer, was able to secure funding by reaching out to the Crusading societies throughout the Mediterranean, as well as other financial backers from Spain and elsewhere. The crown put up very little to finance the journey.

  3. MYTH: There was a priest on board the Santa Maria in 1492.
    FACT: Because of the dangers involved, there were no priests or friars on the first voyage, despite the deep piety of Columbus. Many of the paintings of the first landfall in the new world on San Salvador show a priest with Columbus—contrary to the facts. There were five priests on the second voyage: Benedictine Father Buil; the Jeronymite Father Ramon Pane; and three Franciscans.

  4. MYTH: Columbus introduced slavery to the New World.
    FACT: Slavery was already widespread among the native Indians when Columbus arrived. Columbus was insistent on the fair treatment of the Indians, a policy which gained him many enemies as governor of Hispaniola. Bartolome de las Casas, a Spanish friar who worked for the protection of the Indians, is quick to excoriate his fellow Spaniards in their grave abuses, but is filled with nothing but respect and admiration for Columbus. The mass subjugation and importation of Africans to the Americas did not begin until a generation after Columbus’ death.

  5. MYTH: Columbus died a pauper, in chains, in a Spanish prison.
    FACT: Despite the fact that the Spanish crown retracted some of the privileges promised to Columbus, he was relatively wealthy at the time of his death. Although he returned to Spain in chains in 1500 after his third voyage, the King and Queen apologized for the misunderstanding and had them removed.
    On May 20, 1506, the Vigil of the Ascension, Christopher Columbus lay on his deathbed in his apartment at Valladolid, surrounded by his fellow Franciscans and his sons. As the friars chanted Compline, his last words echoed those of Christ on the cross: In manus tuas, Domine, commendo spiritum meum. (Into your hands, O Lord, I commend my spirit.)  


 Notes:

1. Irving, Washington. A history of the life and voyages of Christopher Columbus. Paris: A. and W. Galignani, 1828. 237.[back to text]
2. Grant, George. The Last Crusader. Wheaton, Illinois: Crossway Books, 1992. 85. [back to text]
3. Columbus, Ferdinand. The life of the Admiral Christopher Columbus by his son Ferdinand. 1. Madrid: 1892. 14-15. [back to text]
4. Polo, Marco. The Travels of Marco Polo. Project Gutenberg, 2004. 11-14. http://www. gutenberg.org/cache/epub/10636/pg10636.hml [back to text]
5. Marckham, Clements Robert, ed. The Journal of Christopher Columbus. London: Chas. J. Clark, 1843. 16-17. [back to text]
6. Miller, Kevin A. “Why Did Columbus Sail?” Christian History. Oct 1992: 6.[back to text]
7. Marckham, Clements Robert, ed. The Journal of Christopher Columbus. London: Chas. J. Clark, 1843. 37.[back to text]
8. Hardon, SJ, John. “Christopher Columbus, the Catholic.” Fr. Hardon Archives. Inter Mirifica, 2003. Web. 27 Jun 2012. [back to text]
9. Markham, Clements Robert, ed. The Journal of Christopher Columbus. London: Chas. J. Clark, 1843. 139.[back to text]
10. Grant, George. The Last Crusader. Wheaton, Illinois: Crossway Books, 1992. 67.[back to text]
11. Grant, George. The Last Crusader. Wheaton, Illinois: Crossway Books, 1992. 69-70.[back to text]
12. Columbus, Ferdinand. The life of the Admiral Christopher Columbus by his son Ferdinand. Vol. 1. Madrid: 1892. 6. [back to text]
13. Columbus, Christopher. The first letter of Christopher Columbus to the noble lord Raphael Sanchez announcing the discovery of America. Boston: Trustees of the Boston Public Library, 1891. 16.[back to text]


 

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DAILY QUOTE for February 21, 2018

Who except God can give you peace? Has the world ever been a...

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February 21

 

Who except God can give you peace?
Has the world ever been able
to satisfy the heart?

St. Gerard Majella

  
If  YOU had been there on GOOD FRIDAY... 
what would YOU have done? DO IT NOW

SAINT OF THE DAY

St. Peter Damian

He was adopted by his older brother who sent him to school,...

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St. Peter Damian

Peter Damian was born in Ravenna, Italy. His parents died when he was still very young, and he was adopted by his older brother who sent him to school, where he excelled in his studies and eventually worked as a professor.

Fasting and prayer were the great hallmarks of his sanctity. He had a great love for those less fortunate than himself, and frequently dined with the poor at his table, serving them with his own hands.

Leaving all his earthly possessions, Peter became a hermit in the Order of St. Benedict. Though reluctant to do so, he later became abbot of the hermitage in 1043. He guided his holy brothers with great piety, and eventually founded five other hermitages.

Peter’s wisdom was valued greatly within the Church, and in time, he was asked to be Cardinal-Bishop of Ostia. He reluctantly accepted, but often asked to be reinstated as a simple monk. Eventually his wish was granted, and he returned to his simple life as a hermit, though he continued to assist the Church in matters of importance. He died at Faenza in 1072 of a severe fever.

The Hildebrandine reform in the Church – the stress for clerical celibacy and the fight against simony – is largely due to St. Peter Damien. He was declared a Doctor of the Church in 1828.

WEEKLY STORY

Cause of Our Joy

We are well aware Our Lady is constantly working and spreadi...

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Cause of Our Joy

We are well aware Our Lady is constantly working and spreading her graces as we travel to homes with the statue of Our Lady of Fatima. On a recent visit in south Texas, we were surprised to see Our Lady’s visit to one household as the culmination of a beautiful story of grace, nine months in the making.  

Our hosts had gathered friends and neighbors from their small town on a sunny afternoon to welcome the statue of Our Lady of Fatima. As the program progressed, the lady of the house asked to tell a story about a certain grace she had received.

Two years ago, her daughter had suffered a miscarriage in her first pregnancy, which had a devastating effect on the family. This past year, the same daughter again became pregnant.  However, rather than being a cause for rejoicing, the family was apprehensive due to what had happened previously. Our hostess then explained how she and her husband vowed to take a dozen roses at the beginning of each month of the pregnancy to Our Lady’s shrine at the local parish, asking the Queen of Heaven for a safe delivery.

The florist of the town, upon hearing the story, took great care to make an extra-beautiful bouquet in honor of our Blessed Mother.

For nine months, the couple was faithful in bringing the flowers and asking Our Lady’s powerful help. To their great surprise, the final time coincided with our visit with the statue of Our Lady of Fatima.

Our hostess began to cry tears of joy in telling the story, so honored was she to have such a clear sign of the intercession of the Mother of God. She then told that the doctors all gave reports of a healthy pregnancy, and the child was due any day now. The last bouquet of roses, lovingly arranged by the town’s florist, was placed at the feet of the statue of Our Lady of Fatima in thanksgiving for a healthy pregnancy and their soon to be newborn grandchild.

We later learned that a healthy boy was born two days after the visit. Not only did Our Lady grant new life to a family who was so eager to welcome it, but she also restored the hope and strengthened the faith of this family and all who were gathered to share their joy. This easily brought to mind one of the beautiful titles of Our Lady from the Litany of Loreto: Causa nostrae letitiae, Cause of Our Joy. May Our Lady bring to the fullness of joy all who invoke her with confidence.

By Ben Broussard

Become a Child Of Mary

We are well aware Our Lady is constantly working and spreading her graces as we travel to homes with the statue of Our Lady of Fatima. On a recent visit in south Texas, we were surprised to see Our Lady’s visit to one household as the culmination of a beautiful story of grace, nine months in the making.

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