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The First Martyrs

The Massacre of the Innocents - The First Martyrs

by Plinio Corrêa de Oliveira
(taken from Catolicismo, N° 654 - June 2005)

 

The fresco below, representing the Massacre of the Innocents, was done by Giotto, the famous medieval Italian painter. It was painted between 1302 and 1306 and is exposed in the famous Chapel of the Scrovegni, in Padua.

Fresco by Giotto

Around the time of the birth of Our Redeemer, Herod, the Tetrarch of Galilee, ordered all boys under two years of age to be killed because the wise men had naively asked him if he had heard about the newly born king of the Jews.

Herod, figuring that there was not room on the throne for two kings, believed it necessary to eliminate that Boy. He had his soldiers look for the Child everywhere, but He was not found. So Herod ordered the slaughter of the innocents.

They were the first martyrs of the Catholic Church. Why martyrs? For a very simple reason: they were killed out of hatred for the faith and for God; out of hatred for the Child who had given them the honor of being born roughly at the same time He came into the world. Having been murdered for these reasons, they went to heaven as martyrs. They are the Holy Innocents.

When the Angels appeared on Christmas Eve, they proclaimed: “Glory be to God in the highest, and peace on earth to men of good will.” But the first actions that unfold from that day full of light, blessing and peace, are also laden with threats regarding the future. For a superficial mind, this seems to be in contradiction with the phrase “peace on earth to men of good will.” One has the impression that men of good will would neither suffer persecutions nor have to fight.

Probably some of the fathers and mothers of those children depicted in Giotto’s fresco were men of good will. Nevertheless, what happened to them? An immense tragedy: their children were slaughtered.

Herod appears on a sort of balcony, ordering the massacre. One sees the executioners looking for children whom their parents are trying to hide. In the foreground, one sees a woman who obviously does not want to give up her son. Nearby, one notices scenes of agitation and violence. It is indeed a dramatic scene.

Someone could ask, “Were they not baptized?” The answer is that they were baptized in their own blood; they were graced with the so-called “baptism of blood.” And they are, as far as one can see, the first deceased Christians to benefit from the merits of Our Lord Jesus Christ shortly after their own birth.

 

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Quote of the day

DAILY QUOTE for July 16, 2019

Today God invites you to do good; do it therefore today. Tom...

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July 16

 

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori


PLEDGE REPARATION TO OUR LADY HERE!

Saint of the day

SAINT OF THE DAY

Our Lady of Mount Carmel

Elias saw the cloud as a symbol of the Virgin mentioned in t...

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Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.

Weekly Story

WEEKLY STORY

In the Secret of the Rosary, St. Louis de Montfort relates t...

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The Rosary and the Possessed Girl

In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck. 

No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”

At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.

The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.

Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.

The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”

With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”

The demons were immediately forced to obey him, and the young girl was freed.

“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”

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In the Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.

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