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By John Horvat II

 

While a greater percentage of the world is getting whipped up into a hysteria over the coronavirus, as Catholics we need to pause, pray and seek a supernatural solution. While the virus has yet to display its full fury, the global reaction to it is at a frenzy. There are two spectacles taking place: the coronavirus and the fear of the Media gatheringcoronavirus that might be called “coronaphobia.”

At this point, the fear is spreading at a much faster rate than the actual virus, due in a large part to the media.

People are terrified by the virus since it introduces them to an unknown world. It is a mysterious disease from a faraway totalitarian land. Everyone mistrusts the data coming out of China. The virus’s highly contagious and unpredictable nature adds to the generalized fear. Media hype and images multiply the impact of the disease by sensationalizing its every advance.

Thus, coronaphobia is raging all over the world. It has slowed down economies, shaved off trillions of dollars in stock prices, stopped church services and paralyzed cities. It is shaping politics as world leaders are put to the test to meet the grave challenge of this contagion.

 

A Real Threat

Of course, the coronavirus does present real risks. Reasonable measures must be taken. Like all cases of flu, people become sick and die. Those with weak immune systems are especially vulnerable. Its victims tend to be frail people with pre-existing conditions.

However, two factors make this threat different and more terrifying than the flu cases that take tens of thousands of lives yearly. The first is that it can strike quickly and indiscriminately. The second is that there are no vaccines against it. Thus, people sense general helplessness in the face of a tiny virus that is bringing a fragile and interconnected world to its knees.

 

The Causes of the Fear

No one likes to say it, but what triggers coronaphobia is the Hobbesian fear of death that so haunts the modern mind. Each person sees in a coronavirus death his or her possible death. This paranoiac fear causes demands that every possible means be employed against this remote threat even if they appear excessive. This desperate drama creates conditions in which people will even give up rights and liberties to avoid catching the virus.

Coronaphobia is caused by a society where the enjoyment of life is the supreme value. That is why the full might of the medical establishment must be mobilized with such passion. Everything must be done to prolong the lives of those who still enjoy life and have little thought about the hereafter.

Yet not all life is equally valued in today’s hedonistic culture. The same medical establishment that scrambles to treat coronavirus victims snuffs out thousands of lives daily, through abortion and euthanasia, so that others might free themselves from responsibilities and “enjoy” life.

 

Living in Denial

Coronaphobia explains why there is so much hype around the issue. In a culture that adores pleasure, life-threatening viruses overwhelm and crush psyches unaccustomed to thinking about death and suffering. People look for any way to escape this unpleasant reality.

To avoid any profound thinking about the virus, people surround it with noise and agitation, in the hope that the din might scare it away. To find quick fixes for the problem, they loudly demand urgent action, even if it flies in the face of commonsense. In their helplessness, they fill themselves with resentment and anger, blaming others for their misfortune.

Fear rules in such circumstances. People will do anything to avoid having to face the crisis alone, in all its seriousness. The festival of hype smothers everything in a frenetic intemperance of collective denial.

 

The Cure for Coronaphobia

There is a cure for coronaphobia. It involves facing reality with all objectivity. People must neither overreact nor minimize the dangers. They must face the virus, calmly and with common sense, utilizing the standard means by which strong flu cases are combatted.

Coronaphobia can only be overcome by those who dare to think beyond the pleasures of life. Tragedy invites people to reflect on human mortality and contingency. Inside the silence of reflection, people find meaning and purpose for their sufferings. They find the courage to act effectively, embracing reality, not denying it.

Above all, tragedy leads people to trust in God and His Providence. The limitations of a purely secular society are made patent when tragedies of this sort strike. Humanity is left to its own devices and finds them woefully insufficient. Throughout history, when faced with tribulation, the faithful have had recourse to God and have found solace and aid. That is why the Church has always played such a great role during times of calamity. Instead of prohibiting church services, authorities should encourage the Church to hold more. This trust is the only sure cure for the devastating coronaphobia that ravages the world.

 

 


 

Quote of the day

DAILY QUOTE for September 30, 2020

Either we must speak as we dress, or dress as we speak. Why...

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September 30

 

Either we must speak as we dress,
or dress as we speak.
Why do we profess one thing and display another?
The tongue talks of chastity, but the whole body reveals impurity.

St. Jerome


My Mother, I will stand with you on OCTOBER 10, 2020

Saint of the day

SAINT OF THE DAY

St. Jerome

He became seriously ill and had a dream that profoundly impa...

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St. Jerome

St. Jerome is a Father and Doctor of the Church who is best known for his compiling of the Vulgate version of the Catholic Bible, now the standard edition in use.

He was born about the year 347 at Stidon, near Dalmatia, to wealthy Christian parents. Initially educated at home, his parents soon sent him to Rome to further his intense desire for intellectual learning. There he studied and excelled at grammar, Latin and Greek, rhetoric, and philosophy, and lived a deeply materialistic life alongside his fellow students. Jerome was baptized in his late teen years, as was the custom at the time, around the time he finished his schooling.

After spending many years in travel and, notably, discovering and investigating his extreme interest in monasticism, Jerome’s life took a sudden turn. In the spring of 375, he became seriously ill and had a dream that profoundly impacted him, because in it he was accused of being a follower of Cicero – an early Roman philosopher – and not a Christian. Afterwards, Jerome vowed never to read any pagan literature again – not even the classics for pleasure. He separated himself from society and left to become a hermit in the desert so as to atone for his sins and dedicate himself to God. Having no experience of monasticism and no guide to direct him, Jerome suffered greatly and was often quite ill. He was plagued terribly with temptations of the flesh and would impose harsh penances on himself to repress them. While there, he undertook the learning of Hebrew, as an added penance, and was tutored by a Jewish convert. When controversy arose among his fellow monks in the desert concerning the bishopric of Antioch, Jerome left to avoid the tension of the position he found himself in.

Having developed a reputation as a great scholar and ascetic, Jerome was ordained to the priesthood by the persuasion of Bishop Paulinus, on the condition that he be allowed to continue his monastic lifestyle and not be obliged to assume pastoral duties.

In 382, he was appointed as secretary to Pope Damascus, who urged him to undertake a Latin translation of the Bible from its original Greek and Hebrew origins.

After the death of the Holy Pontiff, Jerome left Rome for the Holy Land with a small group of virgins who were led by his close friend, Paula. Under his direction, Paula established a monastery for men in Bethlehem and three cloisters for women. Jerome remained at this monastery until his death around A.D. 420, only leaving occasionally for brief trips. He is the patron saint of librarians and translators.

Weekly Story

WEEKLY STORY

In his book, The Secret of the Rosary, St. Louis de Montfort...

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The Rosary, the Devil and the Queen

In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary. As such, he was known for his powerful, moving sermons on the Rosary, which led people to adopt this devotion to their great benefit.

Furiously jealous of the holy man’s success with souls, the devil began to so torture Thomas that he fell sick, and was so ill for so long that the doctors gave up on saving his life.

One night, when the poor man thought he was near death, the devil appeared to him in a hideous form, coward that he is, seeking to frighten Thomas into despair.

But, making an effort, the good priest turned to a beautiful picture of Our Lady near his bed crying out with all his heart and strength:

“Help me, save me, my sweet, sweet Mother!”

No sooner had he pronounced these words, the picture came alive and extending her hand, the heavenly Lady laid it reassuringly on the priest’s arm, saying:

“Do not be afraid, Thomas my son, here I am and I am going to save you. Get up now and go on preaching my Rosary as you did before. I promise to shield and protect you from your enemies.”

No sooner had Our Lady pronounced these words, than the devil fled in a hurry. Getting up, Thomas found that he was perfectly healed. 

Thanking the Blessed Mother with tears of joy, Blessed Thomas again went about preaching the Holy Rosary, now with renewed favor and gumption, and his apostolate and his sermons were enormously successful. 

St. Louis the Montfort concludes this story saying, “Our lady not only blesses those who say her Rosary, but also abundantly rewards those who, by their example, inspire others to say it as well.”

 


 

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In his book, The Secret of the Rosary, St. Louis de Montfort relates that Blessed Thomas of St. John was a great devotee of the Holy Rosary of the Blessed Virgin Mary.

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