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 Header-Child of the Sixties gives gun protesters food for thought

 

Dear young protester,

Watching your protests against gun violence helps me recall my own youth.

As a child of the Sixties, I was born of a generation that also had protests. I recall my desires to change the world and make it a better place by challenging everything. I remember my frustration in the face of a world in chaos.

Now I am of the older generation, and you are on the streets. However, matters are much worse. I hope these words might warn against the repetition of a tragic mistake.



A Well-Worn Path

It was my generation that helped unleash the violence that you find in your schools, culture and lives. My generation produced your generation. You are following in our footsteps. You are the later phase of a process my generation began. Don’t continue on this path.

It was my generation that redefined freedom as “doing your own thing.” We overturned society norms, morals and manners in an attempt to achieve this freedom. However, this quest only made us a self-centered “Me Generation,” demanding everything instantly regardless of the consequences. It filled us with resentments when the world failed to bend to our needs.

Today, many of the younger generations are taking our mistake to new extremes. Today, it is no longer “doing your own thing,” but “being your own thing” since you can identify as whatever you perceive yourself to be. Anything can be the cause of resentment, triggering instant snowflake meltdowns. Tragically “being your own thing” today can now include acting out fantasies…or killing others.

 

Smashing the Restraints of Violence

violent protestersIt was my generation that looked for a world of peace and “free” peace. To obtain this goal, we destroyed family structures, sexual morals and marriage. We tried to make love free, and it came at the high price of shattering families and destroying individual lives (including those not yet born).

Far from producing love and peace, this shattered world is engendering bitter fruits in a society that is coming apart with great violence. You can see this in the sexual harassment scandals. It is found in the political landscape that is polarized and fragmented. It finds tragic expression in the lives of lonely individuals who seek revenge upon society by killing other students.

We have violence in society because our culture is immersed in it. Once my generation adopted an anything-goes attitude toward culture, it unleashed the forces of violent films, pornography, frenetic substance abuse and video games that you now see and suffer. You are given false role models that glorify this violence and make it glamorous and popular.

Your generation feels threatened by violence because we have no defense against it. We have torn down the structures of family, community and faith that once protected us from it. We have smashed the rules that restrained violence and kept society safe. We have excluded God, the source of all good and order, from the popular culture.

 

Time for a Return to Order

No guns in our schoolsAnd so as youth nationwide gather to demand action against gun violence, I would ask you to consider the cause of this violence, not only its tragic consequences. Let’s both reject the premises that brought us here.

Now is not the time to repeat the Sixties, but to reject them. Let us join together to declare the Sixties over. They have brought us a catastrophe, full of violence and politically correct intolerance. People are tired of its old rhetoric and superficiality that has led us to our broken times. They yearn for order.

Now is the time for a return to order — but not the false materialistic order of the fifties.

It is time to find our roots and go back to what Russel Kirk called those “permanent things,” those calm norms of courage, duty, courtesy, justice, and charity that owe their existence and authority not to a self-centered “Me Generation,” but to a loving and transcendent God.

Just something to think about.

All the best,

A Baby Boomer Looking to the Future

P.S. Please excuse the long explanation. I had no time to reduce the above considerations into a single tweet.

 


 

John Horvat IIBy John Horvat II

As seen on The Stream

 

 

 

 

Quote of the day

DAILY QUOTE for November 12, 2019

Without the burden of afflictions it is impossible to reach...

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November 12

 

Without the burden of afflictions it is impossible to reach the height of grace.
The gift of grace increases as the struggles increase.

St. Rose of Lima


DEFEND Our Lady's HONOR !

Saint of the day

SAINT OF THE DAY

St. Josaphat Kunsevich

“Kill the papist!” His mutilated body was dragged to the...

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St. Josaphat Kunsevich

John Kunsevich was born in Lithuania around the year 1580. His father, a burgess for a wealthy family, raised his son as a Catholic and instilled in him a great love for the Holy Sacrifice of the Mass. As a young man John spent much of his time learning Church Slavonic as he desired to assist and participate more fully in the divine worship that he loved so much. In 1604, he entered the Monastery of the Holy Trinity at Vilna taking the name Josaphat, and dedicated his life to uniting the Ruthenians with the Roman Church.

Josaphat was ordained a deacon and soon after, a priest, becoming widely known as a Catholic reformer. While retaining unity with Rome, Josaphat opposed the total Latinization of the Ruthenian peoples and the suppression of Byzantine traditions. He was beloved for his great sermons and preaching, eventually becoming abbot of the monastery in Vilna. By 1617, he was consecrated Bishop of Vitebsk, and after the death of the archbishop a year later, succeeded him. He immediately sought unity with Rome, and began to reinstate Catholic practices that had fallen into disuse. By 1620, he succeeded in the endeavor.

Soon after Josaphat’s great victory, however, his work began to unravel. Meletius Smotritsky, the Archbishop of Polotsk, claimed that Josaphat’s goal was to completely eliminate Byzantine traditions in the name of Catholic unity, and Latinize all Ruthenians. Meletius gained a number of followers and so frenzied was the agitation against him that a plan was contrived to kill Josaphat. As he walked to church for morning prayers, he was attacked by the group of Meletius’ followers. He was beaten and shot as his attackers cried, “Kill the papist!” His mutilated body was dragged to the river Dvina and carelessly thrown into the water.

St. Josaphat was canonized in 1867, the first saint of the Eastern churches to be officially canonized.

Weekly Story

WEEKLY STORY

Centuries ago, in Toledo, Spain, there lived a Cistercian nu...

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A Favor Granted

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her, and Mary said to her:

"Oh Lady, the favor you do me of visiting me at this hour emboldens me to ask you another favor, namely, that I may die at the same hour that you died and entered into heaven.”

"Yes," answered Mary Most Holy. "I will satisfy your request; you will die at that hour, and you will hear the songs and praises with which the blessed accompanied my entrance into heaven; and now prepare for your death."

When she had said this she disappeared.

Passing by Mary’s cell, other nuns heard her talking to herself, and they thought she must be losing her mind. But she related to them the vision of the Virgin Mary and the promised grace. Soon the entire convent awaited the desired hour.

When Mary knew the hour had arrived, by the striking of the clock, she said:

"Behold, the predicted hour has come; I hear the music of the angels. At this hour my queen ascended into heaven. Rest in peace, for I am going now to see her."

Saying this she expired, while her eyes became bright as stars, and her face glowed with a beautiful color.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

Centuries ago, in Toledo, Spain, there lived a Cistercian nun called Mary. Being at the point of death, the Blessed Mother appeared to her,

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