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 Header-Child of the Sixties gives gun protesters food for thought

 

Dear young protester,

Watching your protests against gun violence helps me recall my own youth.

As a child of the Sixties, I was born of a generation that also had protests. I recall my desires to change the world and make it a better place by challenging everything. I remember my frustration in the face of a world in chaos.

Now I am of the older generation, and you are on the streets. However, matters are much worse. I hope these words might warn against the repetition of a tragic mistake.



A Well-Worn Path

It was my generation that helped unleash the violence that you find in your schools, culture and lives. My generation produced your generation. You are following in our footsteps. You are the later phase of a process my generation began. Don’t continue on this path.

It was my generation that redefined freedom as “doing your own thing.” We overturned society norms, morals and manners in an attempt to achieve this freedom. However, this quest only made us a self-centered “Me Generation,” demanding everything instantly regardless of the consequences. It filled us with resentments when the world failed to bend to our needs.

Today, many of the younger generations are taking our mistake to new extremes. Today, it is no longer “doing your own thing,” but “being your own thing” since you can identify as whatever you perceive yourself to be. Anything can be the cause of resentment, triggering instant snowflake meltdowns. Tragically “being your own thing” today can now include acting out fantasies…or killing others.

 

Smashing the Restraints of Violence

violent protestersIt was my generation that looked for a world of peace and “free” peace. To obtain this goal, we destroyed family structures, sexual morals and marriage. We tried to make love free, and it came at the high price of shattering families and destroying individual lives (including those not yet born).

Far from producing love and peace, this shattered world is engendering bitter fruits in a society that is coming apart with great violence. You can see this in the sexual harassment scandals. It is found in the political landscape that is polarized and fragmented. It finds tragic expression in the lives of lonely individuals who seek revenge upon society by killing other students.

We have violence in society because our culture is immersed in it. Once my generation adopted an anything-goes attitude toward culture, it unleashed the forces of violent films, pornography, frenetic substance abuse and video games that you now see and suffer. You are given false role models that glorify this violence and make it glamorous and popular.

Your generation feels threatened by violence because we have no defense against it. We have torn down the structures of family, community and faith that once protected us from it. We have smashed the rules that restrained violence and kept society safe. We have excluded God, the source of all good and order, from the popular culture.

 

Time for a Return to Order

No guns in our schoolsAnd so as youth nationwide gather to demand action against gun violence, I would ask you to consider the cause of this violence, not only its tragic consequences. Let’s both reject the premises that brought us here.

Now is not the time to repeat the Sixties, but to reject them. Let us join together to declare the Sixties over. They have brought us a catastrophe, full of violence and politically correct intolerance. People are tired of its old rhetoric and superficiality that has led us to our broken times. They yearn for order.

Now is the time for a return to order — but not the false materialistic order of the fifties.

It is time to find our roots and go back to what Russel Kirk called those “permanent things,” those calm norms of courage, duty, courtesy, justice, and charity that owe their existence and authority not to a self-centered “Me Generation,” but to a loving and transcendent God.

Just something to think about.

All the best,

A Baby Boomer Looking to the Future

P.S. Please excuse the long explanation. I had no time to reduce the above considerations into a single tweet.

 


 

John Horvat IIBy John Horvat II

As seen on The Stream

 

 

 

 

Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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Mother's Day

 The loveliest masterpiece 
 
of the heart of God is... 
 
the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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