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An abyss separates the world (understood here not in its cosmological but moral sense) from the Church founded by Our Lord Jesus Christ. The world neither accepts being guided by, nor comprehends the Light that came to illuminate it.[1] The world does not live for God or for life eternal, but for itself. Closed off in its naturalist egoism, it divinizes the present, the passing moment.

 

The World’s New Emperor: the Media

That is why the world wastes no chance to attack the Church by distorting facts or taking advantage of the weakness of Her members, to come up with sophisms and mockeries that echo Voltaire’s sardonic laughter.

Not only does the world not accept being guided by the truth of which the Church is the custodian, but, through its emperors (as in the times of old) or the media (the new powers that be) it even wants to rule over the Mystical Spouse of Christ.

 

Taking Advantage of the Pope’s Resignation

Thus, the way the media is taking advantage of Benedict XVI’s resignation from the Papacy to force the Church to accept its secular agenda is not surprising in the least.

By this agenda, his resignation should become standard procedure in the Church, making future Popes as transitional as heads of government in present-day democracies, who govern for a few years and are replaced.

From this secularist agenda’s perspective, the Popes should be elected not just by the cardinals, but also by the bishops, and even by the faithful.

Last but not least, they want the new Pope to change Church teaching, making fornication, adultery, homosexual practice, divorce and abortion normal and morally acceptable.

 

False Theologians, Worldly Catholics

Catholics identified with the spirit of the world, as well as “liberal” or “progressive” theologians and lay leaders who have long abandoned the dictates of Revelation and the Magisterium, echo this agenda and invent sophisms which they present as theological arguments.

There is no doubt that His Holiness’ resignation was unexpected and thereby shocking. Even truly Catholic commentators have emphasized how this resignation can, at the present time, convey the impression of creating a new paradigm for the exercise of the Papacy.

 

Let Us Have Confidence

In this situation, the most important thing that we, the Catholic faithful, must do is not to allow ourselves to be carried away by the media harping on one issue or another, with its spinning of hypotheses and counter-hypotheses, or burying us beneath an avalanche of known and unknown facts, which can leave us stunned, uncertain, and discouraged.

No matter what happens — and we should be prepared for huge surprises — it is essential that we hold fast to the promise of our Divine Savior that the Church is immortal and that the gates of hell will not prevail against Her.[2]

In the titanic struggle between the world’s naturalist mentality and the Church, we may suffer setbacks, we may be tempted, but we must never allow ourselves to become discouraged, as this fight has already been won:

Have confidence, I have overcome the world.”[3]

 

Confidence: Not a Fruit of Optimism, But of Faith

The confidence that comes from these words of the Savior does not mean optimism, superficiality, or willful ignorance of threats and danger. Above all, it does not mean giving up the fight.

It means that amid confusion, disinformation, and the fleeting victories of liberal Catholics and of the world, in the end, the Church will always triumph.

 

The Church Will Remain Faithful to Her Divine Foundation

By divine institution, the Church is a monarchy whose visible head is the Pope. He represents — but does not replace — the true monarch of Whom he is the Vicar on earth: Our Lord Jesus Christ, the invisible head of His Mystical Body, the Holy, Roman, Catholic and Apostolic Church.

 Thou art Peter; and upon this rock I will build My Church, and the gates of hell shall not prevail against it.” [Matthew16:18]

Amid the confusion, disinformation, chaos or fleeting victories of liberal Catholics and of the world, we have the promise of Our Lord, and His words shall not pass away.

The Church’s institutional form cannot change, nor can Her doctrine or morals.

By natural law and by Revelation — interpreted consistently in the same way for two thousand years by the Magisterium — adultery, fornication, homosexual practices, divorce and abortion will never be made good and acceptable. And no Pope has the power to change the sinfulness of such practices because, as the First Vatican Council reaffirmed, upon promulgating the dogma of Papal Infallibility,

the Holy Spirit was not promised to the successors of Peter that by His revelation they might disclose new doctrine, but that by His help they might guard sacredly the revelation transmitted through the apostles and the deposit of faith, and might faithfully set it forth.”[4]

 

Fidelity to the Church

Let us therefore have confidence. Let us pray and ask God that He protect His Church. Let us have recourse to the intercession of the Blessed Virgin, Mother of the Church, asking that these times of trial be abbreviated, and begging Her to help us remain faithful to the One, Holy, Roman, Catholic and Apostolic Church, “the new Jerusalem, coming down out of heaven from God,”[5] the Mystical Spouse of Christ, “without spot or wrinkle.”[6]

 


Notes:

1.John 1:1-9.
2.Cf. Matt. 16:18.
3.John 16:33.
4.Pastor Aeternus, Chap. IV, Denzinger, no. 1836 [translated by Roy J. Deferrari].
5.Apoc. 21:2.
6.Eph. 5:27


 

 

 

Quote of the day

DAILY QUOTE for March 21, 2019

Virtue is nothing without the trial of temptation, for there...

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March 21

 

Virtue is nothing
without the trial of temptation, for
there is no conflict without an enemy,
no victory without strife.

Pope St. Leo the Great


SATAN V. the Immaculate Conception  SIGN!

Saint of the day

SAINT OF THE DAY

St. Enda of Aran

One of his sisters was married to Oengus the king of Munster...

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St. Enda of Aran

In the land evangelized by St. Patrick, there emerged in subsequent centuries a number of saints, who by the sanctity of their lives firmly established Christianity in Ireland. Among these is to be numbered the great St. Enda of Aran.

Enda was born in the sixth century to Oriel of Ulster, son of Conall Derg of Ergall, to whose principality he succeeded upon his death. One of his sisters was married to Oengus the king of Munster; another, the holy Fanchea, was abbess of a monastery. It was the pious exhortations of the latter that compelled him to leave the world and embrace the monastic life. He embarked on a pilgrimage to Rome to venerate the relics of the Apostles and was there ordained a priest.

Upon his return to Ireland, he built a church in Drogheda along the River Boyne and founded a religious community. From his brother-in-law, King Oengus of Munster, he obtained the grant of the wild and barren isle of Aran (Aranmore) in the Bay of Galway, where he founded the famous Monastery of Killeaney. Such was the fame acquired by this monastery and its abbot, that the island was called “Aran of the Saints”. Many of the great Irish saints had some connection with Aran and St. Enda: St. Brendan the Voyager, St. Kiaran of Clonmacnoise, St. Columba of Iona, St. Finnian of Clonard and others. So numerous were the pilgrims to Aran that St. Columba called it “The Rome of Pilgrims”.

Enda divided the island into ten parts, in each of which he built a monastery and over which he set superiors. His monastic settlement was known for its austerity, holiness and learning, and became a burning light of sanctity for centuries in Western Europe.

This father of Irish monasticism died in advanced old age and was buried on Aran Mor.

Weekly Story

WEEKLY STORY

A Bargain with Our Lady

From his sick bed, Ansaldo implored the Mother of God to hea...

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A Bargain with Our Lady


In the city of Doul, in France, lived a young cavalier named Ansaldo. This gentleman was trained in the arts of horsemanship and battle. As was common for those in Ansaldo’s line of work, he received a battle wound from an arrow, which entered so deep into the jaw-bone, that it was not possible to extract the iron.

After four years of suffering in this way, the afflicted man could endure the pain no longer. His affliction had made him very ill, a shadow of his former robust self. He thought he would again try to have the iron extracted. But before doing so, this time he decided to make a bargain with the Blessed Virgin.

From his sick bed, Ansaldo implored the Mother of God to heal his jaw and restore his health to him. In exchange for this great grace, he vowed to visit a sacred image of her in the city of Doul every year, and make an offering of a certain sum of money upon her altar if she granted this request.

He had no sooner made the vow than the iron, without being touched, fell out of his jaw and into his mouth.

The next day, ill as he was, he went to visit the sacred image. With a great deal of effort, the weakened, but hopeful man placed the promised gift upon the altar.

Immediately, he felt himself entirely restored to health.

Amazed by the quick maternal response of Mary Most Holy, Andsaldo never forgot his vow and returned every year to honor his part of their bargain.

From the Glories of Mary, by St. Alphonsus Maria de Liguori.

From his sick bed, Ansaldo implored the Mother of God to heal him and restore his health to him. In exchange for this great grace,

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