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 Have Confidence, I have overcome the world, by Luiz Sergio Solimeo

 

An abyss separates the world (understood here not in its cosmological but moral sense) from the Church founded by Our Lord Jesus Christ. The world neither accepts being guided by, nor comprehends the Light that came to illuminate it.[1] The world does not live for God or for life eternal, but for itself. Closed off in its naturalist egoism, it divinizes the present, the passing moment.

 

The World’s New Emperor: the Media

That is why the world wastes no chance to attack the Church by distorting facts or taking advantage of the weakness of Her members, to come up with sophisms and mockeries that echo Voltaire’s sardonic laughter.

Not only does the world not accept being guided by the truth of which the Church is the custodian, but, through its emperors (as in the times of old) or the media (the new powers that be) it even wants to rule over the Mystical Spouse of Christ.

 

Taking Advantage of the Pope’s Resignation

Pope Benedict XVI disembarking a plane

Thus, the way the media is taking advantage of Benedict XVI’s resignation from the Papacy to force the Church to accept its secular agenda is not surprising in the least.

By this agenda, his resignation should become standard procedure in the Church, making future Popes as transitional as heads of government in present-day democracies, who govern for a few years and are replaced.

From this secularist agenda’s perspective, the Popes should be elected not just by the cardinals, but also by the bishops, and even by the faithful.

Last but not least, they want the new Pope to change Church teaching, making fornication, adultery, homosexual practice, divorce and abortion normal and morally acceptable.

 

False Theologians, Worldly Catholics

Catholics identified with the spirit of the world, as well as “liberal” or “progressive” theologians and lay leaders who have long abandoned the dictates of Revelation and the Magisterium, echo this agenda and invent sophisms which they present as theological arguments.

There is no doubt that His Holiness’ resignation was unexpected and thereby shocking. Even truly Catholic commentators have emphasized how this resignation can, at the present time, convey the impression of creating a new paradigm for the exercise of the Papacy.

 

Let Us Have Confidence

As Our Lord entered Jerusalem, welcomed and acclaimed by the populace, He alone saw the Passion ahead, and how these same people would clamor for His Crucifixion and Death. But He was not perturbed.In this situation, the most important thing that we, the Catholic faithful, must do is not to allow ourselves to be carried away by the media harping on one issue or another, with its spinning of hypotheses and counter-hypotheses, or burying us beneath an avalanche of known and unknown facts, which can leave us stunned, uncertain, and discouraged.

No matter what happens — and we should be prepared for huge surprises — it is essential that we hold fast to the promise of our Divine Savior that the Church is immortal and that the gates of hell will not prevail against Her.[2]

In the titanic struggle between the world’s naturalist mentality and the Church, we may suffer setbacks, we may be tempted, but we must never allow ourselves to become discouraged, as this fight has already been won:

Have confidence, I have overcome the world.”[3]

 

Confidence: Not a Fruit of Optimism, But of Faith

The confidence that comes from these words of the Savior does not mean optimism, superficiality, or willful ignorance of threats and danger. Above all, it does not mean giving up the fight.

It means that amid confusion, disinformation, and the fleeting victories of liberal Catholics and of the world, in the end, the Church will always triumph.

 

The Church Will Remain Faithful to Her Divine Foundation

By divine institution, the Church is a monarchy whose visible head is the Pope. He represents — but does not replace — the true monarch of Whom he is the Vicar on earth: Our Lord Jesus Christ, the invisible head of His Mystical Body, the Holy, Roman, Catholic and Apostolic Church.

 Statue of Saint Peter holding keysThou art Peter; and upon this rock I will build My Church, and the gates of hell shall not prevail against it.” [Matthew16:18]

Amid the confusion, disinformation, chaos or fleeting victories of liberal Catholics and of the world, we have the promise of Our Lord, and His words shall not pass away.

The Church’s institutional form cannot change, nor can Her doctrine or morals.

By natural law and by Revelation — interpreted consistently in the same way for two thousand years by the Magisterium — adultery, fornication, homosexual practices, divorce and abortion will never be made good and acceptable. And no Pope has the power to change the sinfulness of such practices because, as the First Vatican Council reaffirmed, upon promulgating the dogma of Papal Infallibility,

the Holy Spirit was not promised to the successors of Peter that by His revelation they might disclose new doctrine, but that by His help they might guard sacredly the revelation transmitted through the apostles and the deposit of faith, and might faithfully set it forth.”[4]

 

Fidelity to the Church

Let us therefore have confidence. Let us pray and ask God that He protect His Church. Let us have recourse to the intercession of the Blessed Virgin, Mother of the Church, asking that these times of trial be abbreviated, and begging Her to help us remain faithful to the One, Holy, Roman, Catholic and Apostolic Church, “the new Jerusalem, coming down out of heaven from God,”[5] the Mystical Spouse of Christ, “without spot or wrinkle.”[6]

 


Notes:

1.John 1:1-9.
2.Cf. Matt. 16:18.
3.John 16:33.
4.Pastor Aeternus, Chap. IV, Denzinger, no. 1836 [translated by Roy J. Deferrari].
5.Apoc. 21:2.
6.Eph. 5:27


 

 

 

Quote of the day

DAILY QUOTE for May 9, 2021

The privilege of our Church is such that it is never stronge...

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May 9

 

The privilege of our Church is such that
it is never stronger than when it is attacked,
never better known than when it is accused,
never more powerful than when it appears forsaken.

"Treatise on the Trinity"St. Hilary of Poitiers

 
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The loveliest masterpiece of the heart of God is......

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Mother's Day

 The loveliest masterpiece 
 
of the heart of God is... 
 
the heart of a mother. 

St. Thérèse of Lisieux

 
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Saint of the day

SAINT OF THE DAY

St. Pachomius

So much did they impress him, as he observed them daily brin...

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St. Pachomius

Pachomius was born to pagan parents in Upper Thebais in Egypt in the year 292. According to one biographer, he was unwillingly drafted into the Emperor’s army when he was about twenty years old. Along with others pressed into the service of the emperor, Pachomius was ferried down river to Thebes, in which city the young pagan encountered Christians for the first time. So much did they impress him, as he observed them daily bringing food and comfort to the army recruits, who were kept close confined and ill-treated, that he vowed to investigate the Christian religion thoroughly once he had completed his time in the service of the Emperor. He later converted and was baptized in the year 314.

A few years after his conversion, Pachomius became acquainted with several well-known ascetics and decided to pursue their way of life. After seven years of preparation and study under the guidance and direction of a hermit named Palemon, Pachomius received the habit of a monk and set out to join St. Anthony of Egypt in the desert.

For a time Pachomius imitated Anthony’s solitary asceticism, living in his own hut, as the other followers of the great desert father did, and meeting occasionally with them for divine worship. Some time later, Pachomius heard a voice which instructed him to build a monastery at Tabennisi on the banks of the Nile where hermits who were physically or mentally unable to follow the rigor of Anthony’s solitary life could come to live as a community. Thus Pachomius is considered the first founder of cenobitic monasticism.

The first to be received into this new monastic community was his eldest brother John; within a short time their number grew to a hundred. Not only was Pachomius obliged to expand this first monastery at Tabennisi, but eventually, when this became inadequate, to build ten additional monasteries for men and two convents for women. For forty years he ruled the cenobites as their abbot. By the time of his death in 348, there were some seven thousand monks living under the monastic rule he had drawn up for them.

Weekly Story

WEEKLY STORY

Here we discover something akin to the “Secret of Mary,”...

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Secret of Mary

Considering Our Lady’s action upon the three Fatima children in a broader sense, the changes she brought about in them was something extraordinary — something far beyond their capacity. From this, we gather that Our Lady suddenly and suavely transformed them through her repeated apparitions.

   
    St. Francisco Marto     St. Jacinta Marto

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks. We see grace working profoundly in souls, and we see how it works silently, without the person perceiving it. As a result, the person feels truly free. More than ever, the person feels inspired to practice virtue and reject the evil chains of sin; consequently, their love of God blossoms.

Their desire to serve Him increases, and so does their hatred of sin. This marvelous transformation of soul occurs in such a way that the person does not experience the systematic uphill struggle of those who follow the classical system of the spiritual life to obtain virtue, sanctity, and Heaven. Much to the contrary, Our Lady changes them suddenly.

The changes in the two children Our Lady called to Heaven, Jacinta and Francisco, was particularly striking. What does this mean? Does this mean Our Lady will perform the same transformation upon us?

Is it a foretaste of how Our Lady intends to change Humanity when she fulfills her Fatima promises?

Can I say that the transformation in the souls of Jacinta and Francisco are the beginning of Our Lady’s reign? Is this not her triumph over the souls of Jacinta and Francisco, heralds of Our Lady’s message, who helped others accept the Fatima message through their prayers and sacrifices? And who still help us today through their prayers in Heaven?

If this is true, it is logical that Jacinta and Francisco be our intercessors before Our Lady and obtain the coming of her reign in our hearts. Is this not the mysterious transformation that we call the “Secret of Mary”?

I firmly believe that we must ask Jacinta and Francisco to transform us, to grant us the same gifts they received, and to guide us, whose mission it is to live and to preach the Fatima message.

Adapted from a lecture of Prof. Plinio Corrêa de Oliveira on October 13, 1971.

Here we discover something akin to the “Secret of Mary,” of which Saint Louis de Montfort speaks.

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