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One Word Missing in the Election Debates

March 2016

by John Horvat II

 

“Everything can be found save the missing word, so necessary to fix our nation’s problems at its very core.”

Listening to the rhetoric in the present political cycle, there seems to be a missing word.

It is not “angst” or “frustration,” neither “equality” nor “jobs” or even the latest buzzword, “establishment.”

All these words are thrown around in the present debate. Being true politicians, candidates pepper their speeches with them, while promising everything to maximize voter benefits and placate their concerns. The word “anti-establishment” is now all the rage, even among those who actually benefited from being part of it.

The race is like an electoral supermarket, where voters can find all these words and promises, but it seems to do little to satisfy their agitated mood.

One aisle offers lower taxes (for most) or higher taxes (on others), free healthcare, free college, and jobs of every size and shape. Down another aisle, one can find less bureaucracy, fewer government programs, or increased military spending. There are special displays for classic socialism or socialism lite. Everything can be found save the missing word, so necessary to fix our nation’s problems at its very core.

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Two factors help explain voter discontent and the need for this missing word in the present debates.

The first is an internal factor: America’s institutions are crumbling. They no longer provide the solutions they once did. High on the list are government institutions that burden society with the weight of their cost and the rigidity of their regulations. To this can also be added declining schools, communities and churches.

Behind these crumbling institutions are the ruins of broken lives and relationships. One can also see the effects of hurried and stressful lives lived in what might be called the frenetic intemperance of the times where everyone must have everything instantly and effortlessly. And when one is not given everything, there are resentful cries of “unfairness” and “injustice” against a broken “establishment.”

That is why there are desperate calls for replacements or solutions that harken back to better times. Behind the anti-establishment angst is a desire for a quick fix to reconstruct the old establishment the way it used to be before it went awry, or to try new alternatives that offer an easy way out. Anything, that is, save one based on the key missing word, which no one dares to mention.

There is a second factor behind the discontent. This one is external. The old world order is breaking down. America is threatened by Islamic terrorism, global economic downturns, and disastrous foreign policy decisions. The world is a mess. People feel the uncertainty and insecurity of new world disorder.

Both factors are causing an immense anxiety that nothing in the electoral supermarket of benefits, free stuff and jobs can assuage. What is needed, and needed now, is the missing word lacking amid so much rhetoric. That word is sacrifice.

The crisis that the nation now faces is so huge that it will not be resolved without a spirit of sacrifice on the part of all Americans. Candidates need to have the courage to make this call that so contradicts a frenetically intemperate world. Such a call also presupposes higher ideals and causes that inspire people to selfless action.

Some might object that a call to sacrifice is political suicide in today’s climate. The supermarket is the safer course. But the nation’s history testifies to the contrary.

Whenever the call to sacrifice sounds, Americans rise to the occasion with great valor, Americans have always responded with touching dedication and generous hearts as they defend other and aid nations in distress. The sacrifices of American soldiers hold a special place in the hearts of most Americans who are deeply moved by their devoted service and selflessness, especially those who paid the ultimate sacrifice and did not return.

Sacrifice. A noble word. And one missing in the debates. It’s not the only word needed, but it is a good start.

 


 As seen on americanthinker.com

 

 Click here to order your free Return to Order book by John Horvat II 

 

 

Quote of the day

DAILY QUOTE for May 19, 2019

Let the storm rage and the sky darken – not for that shall...

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May 19

 

Let the storm rage and the sky darken
– not for that shall we be dismayed.
If we trust as we should in Mary,
we shall recognize in her, the Virgin Most Powerful
“who with virginal foot did crush the head of the serpent.”

Pope St. Pius X


GOD, ALWAYS! SATANNEVER! 

PROTEST the "Hail Satan?" Movie

 

 

Saint of the day

SAINT OF THE DAY

St. Dunstan of Canterbury

Dunstan gave signs of religious and academic fervor, and dem...

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St. Dunstan of Canterbury

St. Dunstan, most famous of the Anglo-Saxon saints, was born near Glastonbury of a noble family closely connected to the ruling house.

While expecting him, his saintly mother was in church on Candlemas Day, when all the lights were extinguished. Suddenly, the candle she held spontaneously re-ignited, and all present rekindled their tapers from this miraculous flame. This was taken to foreshadow that the child she bore was to be a light to the Church in England.

In fact, from early on, Dunstan gave signs of religious and academic fervor, and demonstrated a remarkable artistic talent. He studied under the Irish monks of Glastonbury Abbey and later, under the guidance of his uncle St. Alphege, the Bishop of Winchester, became a monk himself and received Holy Orders from his hands. After ordination, he retired to a cell near an old church where he divided his time between prayer and the crafting of sacred vessels and illuminating manuscripts. He also played the harp.

In 943 Dunstan was appointed Abbot of Glastonbury. As soon as he took office, he set about reconstructing the monastic buildings, restoring the church and revamping communal life. Under his stewardship, Glastonbury became a center of learning and the standard for the revitalization and restoration of other monastic communities.

Dunstan became chief council to King Edred, and then his successor, King Edgar. He stood firmly for discipline and reform, especially in morals, among the laity and particularly among the clergy. He also worked for the unification of his country becoming the leader of a party. Later, learning of Benedictine perfection, he applied its maxims to his labors.

Under Kind Edgar he was first consecrated Bishop of Worcester, then Bishop of London, and subsequently Archbishop of Canterbury. Upon going to Rome, he was appointed legate of the Holy See by Pope John XII. Armed with this authority, the saint set himself to energetically reestablish ecclesiastical discipline under the powerful protection of the king.

He was Edgar’s counselor for sixteen years, and continued to direct the state during the short reign of Edward the Martyr. The political assassination of the young prince and the dubious accession of his half-brother Ethelred in 970 ended Archbishop Dunstan’s influence at court, and he foretold the calamities which were to mark the new king’s reign.

No longer directly involved in the affairs of state, the holy archbishop retired to Canterbury. On the feast of the Ascension in 988, although gravely ill, he preached three sermons to his people and announced his impending death. He died peacefully two days later.

Weekly Story

WEEKLY STORY

Fatima custodians often meet people who know little or nothi...

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Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 

Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.

At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.

After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.

Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.

Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.

Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.

I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.

By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida

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